This book highlights the expansion of the influential Pentecostal Hillsong Church global megachurch network from Australia across global cities. Ethnographic research in Amsterdam and New York City shows that global cities harbor nodes in transnational religious networks in which media play a crucial role. By taking a lived religion approach, media is regarded as integral part of everyday practices of interaction, expression and consumption of religion. Key question raised is how processes of mediatization shape, alter and challenge this thriving cosmopolitan expression of Pentecostalism. Current debates in the study of religion are addressed: religious belonging and community in global cities; the interrelation between media technology, religious practices and beliefs; religion, media and social engagement in global cities; media and emerging modes of religious leadership and authority. In this empirical study, pressing societal issues like institutional responses to sexual abuse of children, views on gender roles, misogyny and mediated constructions of femininity are discussed.
Poison's Dark Works in Renaissance England considers the ways sixteenth- and seventeenth-century fears of poisoning prompt new models for understanding the world even as the fictive qualities of poisoning frustrate attempts at certainty. Whether English writers invoke literal poisons, as they do in so many revenge dramas, homicide cases, and medical documents, or whether poisoning appears more metaphorically, as it does in a host of theological, legal, philosophical, popular, and literary works, this particular, “invisible” weapon easily comes to embody the darkest elements of a more general English appetite for imagining the hidden correlations between the seen and the unseen. This book is an inherently interdisciplinary project. This book works from the premise that accounts of poisons and their operations in Renaissance texts are neither incidental nor purely sensational; rather, they do moral, political, and religious work which can best be assessed when we consider poisoning as part of the texture of Renaissance culture. Placing little known or less-studied texts (medical reports, legal accounts, or anonymous pamphlets) alongside those most familiar to scholars and the larger public (such as poetry by Edmund Spenser and plays by William Shakespeare and Thomas Middleton) allows us to appreciate the almost gravitational pull exerted by the notion of poison in the Renaissance. Considering a variety of texts, written for disparate audiences, and with diverse purposes, makes apparent the ways this crime functions as both a local problem to be solved and as an apt metaphor for the complications of epistemology.
There are very serious environmental problems facing the planet. Biodiversity loss has reached unprecedented levels. Climate change is progressing so rapidly that within this century we are likely to see substantial sea level rise. There has been dramatic loss of tropical rainforests. Plastic pollution is killing wildlife and polluting our oceans. Various movements old and new are addressing these green issues. Civil society activism has taken on new strategies with the emergence of new technologies and global networks of green activists have formed. A new generation of green activists are emerging and boldly criticizing the status quo. At the same time, in some parts of the world, green movements that looked like they were beginning to gain a political foothold or were even doing quite well are in retreat. The reasons are complex. Some suffer from lack of funding and hostile political and legal environments. Others are being attacked by populist politicians who see green activism as a threat. The second edition of Historical Dictionary of the Green Movement contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 300 cross-referenced on green movements, green politics, green trends, and major environmental agreements and events. This book is an excellent resource for students, researchers, and anyone wanting to know more about the green movement.
Drawing on the first comprehensive study in England and Wales to review the police custody process from the perspective of children, Bevan traces the child's journey from arrest, through detention and interview, to release or remand. A rights-based approach is used to evaluate the effectiveness of the protection under the present legal framework.
In the Dutch late modern society, the presence of thriving new evangelical and Pentecostal churches is remarkable against the backdrop of the widespread decline of "traditional", mainstream churches. Using an ethnographic approach, this book examines the experiences of newcomers to contemporary evangelicalism through the lens of two churches: an evangelical seeker church and a neo-Pentecostal, charismatic church. While both churches share an emphasis on conversion, there are substantial differences in their approach to and understanding of the Holy Spirit. By comparing the conversion experiences of newcomers with strategies of conversion employed by each church, this book sheds new light on the profound differences in orientation found within Dutch evangelicalism. Drawing upon theories of the body and embodiment, this qualitative, in-depth study departs from the notion that religion is limited to the mind, involving cognitively affirmed beliefs; conversely, it offers a semiotic approach to understanding religion that takes into account the importance of affects, emotions and desires in processes of conversion. This book also engages in an analytical comparison of the design and use of worship space, worship music and distinct language ideologies used by the two churches to stimulate conversion. It argues that the ways in which newcomers learn conversion, through the Alpha course, baptism and church participation, are anchored in embodied processes and, as such, imply a religious pedagogy of the senses. This study thus marks the need for a more sensorial and embodied approach to understand contemporary forms of Christianity in Dutch society. Miranda Klaver (1962) completed her PhD at the Department of Social and Cultural Anthropology (Faculty of Social Science) of the VU University Amsterdam. She obtained her Masters degrees in Cultural Anthropology and Theology.
This book highlights the expansion of the influential Pentecostal Hillsong Church global megachurch network from Australia across global cities. Ethnographic research in Amsterdam and New York City shows that global cities harbor nodes in transnational religious networks in which media play a crucial role. By taking a lived religion approach, media is regarded as integral part of everyday practices of interaction, expression and consumption of religion. Key question raised is how processes of mediatization shape, alter and challenge this thriving cosmopolitan expression of Pentecostalism. Current debates in the study of religion are addressed: religious belonging and community in global cities; the interrelation between media technology, religious practices and beliefs; religion, media and social engagement in global cities; media and emerging modes of religious leadership and authority. In this empirical study, pressing societal issues like institutional responses to sexual abuse of children, views on gender roles, misogyny and mediated constructions of femininity are discussed.
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