One of the Few details the life of Miguel De La Torre JR, who was born during The Great Depression. His story chronicles riveting tales of tragedy, suspense, humor, and heroism. Told in a series of short stories and anecdotes, Miguels life shares the common theme of the Mexican immigrant, who like many, loves this country and was honored to have served in the United States Marines Corp. Born in Brownsville Texas, Miguel adventures are personal accounts that were never before shared with his family or friends until now with hopes it will leave a legacy of a man who remained Semper Fi.
One of the Few details the life of Miguel De La Torre JR, who was born during The Great Depression. His story chronicles riveting tales of tragedy, suspense, humor, and heroism. Told in a series of short stories and anecdotes, Miguels life shares the common theme of the Mexican immigrant, who like many, loves this country and was honored to have served in the United States Marines Corp. Born in Brownsville Texas, Miguel adventures are personal accounts that were never before shared with his family or friends until now with hopes it will leave a legacy of a man who remained Semper Fi.
Miguel De La Torre opens up Christian ethics to the rich diversity found among those who are often excluded from academic and Eurocentric ethical considerations. This book seeks to help students realize that because the gospel message itself was proclaimed to the marginalized peoples of Judea, the people who occupy the same disenfranchised spaces in our contemporary cultures are the ones who hold the interpretive key to understanding that gospel message. The binding effects of power and privilege (institutional or not) can be overcome by a justice-based ethics that avails itself of the perspectives and experiences of those on the margins. -- Provided by publisher.
To deny water is to deny life. "Gonna Trouble the Water" considers the sacred nature of water and the ways in which it is weaponized against non-white communities. With compelling contributions from scholars and activists, politicians and theologians, "Gonna Trouble the Water" de-centers the concept of water as a commodity in order to center the dignity of water and its life-giving character. Firmly grounded at the intersection of environmentalism and racism, "Gonna Trouble the Water" makes clear the message: to deny water is to deny life. With compelling contributions from scholars and activists, politicians and theologians—including former Colorado governor Bill Ritter, global academic law professor Ved P. Nanda, Detroit-based activist Michelle Andrea Martinez, and many more—Gonna Trouble the Water de-centers the concept of water as a commodity in order to center the dignity of water and its life-giving character.
Miguel De La Torre foresees a future America dominated by white nationalists—and equips us with the tools to resist it. In Burying White Privilege, he opened our eyes to white Christians’ complicity in maintaining racist hierarchy in America. In its sequel, Decolonizing Christianity, he encouraged us to decolonize Christianity and return it to its revolutionary roots. Now, in his conclusion to the trilogy, Miguel A. De La Torre shows us the America on our horizon, should we continue down the path of heretical white Christianity—and the outlook is not bright. Resisting Apartheid America assesses the past and present threads of systemic racism in American politics, from Plymouth Rock to the Capitol on January 6. Sweeping and unsparing in his critique, De La Torre takes on authors revered in Christian theology, including Paul, Augustine, and heroes of the Reformation, aiming to uproot the ideological foundations of racism in Christianity. Following these through lines of oppression, he warns of a decline in democracy and rise in political violence—but equips us with the nonviolent ethical framework to resist this bleak future. Resisting Apartheid America is a clarion call to Christians to remake America in the image of the God of liberation.
Short. Timely. Poignant. Pointed. Burying White Privilege is all of these and more. This is the book that everybody who cares about contemporary American Christianity will want to read. Many people wonder how white Christians could not only support Donald Trump for president but also rush to defend an accused child molester running for the US Senate. In a 2017 essay that went viral, Miguel A. De La Torre boldly proclaimed the death of Christianity at the hands of white evangelical nationalists. He continues sounding the death knell in this book. De La Torre argues that centuries of oppression and greed have effectively ruined evangelical Christianity in the United States. Believers and clerical leaders have killed it, choosing profits over prophets. The silence concerning—if not the doctrinal justification of—racism, classism, sexism, and homophobia has made white Christianity satanic. Prophetically calling Christian nationalists to repentance, De La Torre rescues the biblical Christ from the distorted Christ of white Christian imagination.
Success comes in many forms and in synthesis it can be a failure that results in their ultimate successful solutions. This long-awaited sequel to "Dead Ends and Detours" retains the proven concept while featuring over 20 new case studies of failed strategies and their (successful) solutions in natural product total synthesis. Additionally, computational models are used to discuss the problem in much more detail and to provide readers with additional information not found in the primary literature. The topics range from classic synthetic reactions (e.g. Diels Alder reaction), metal-mediated coupling reactions, metathesis, and asymmetric catalysis to the importance of protecting and activating groups. This book will benefit not only graduate students in organic chemistry but also advanced researchers as they gain knowledge derived from the step-by-step analysis of mistakes made in the past and, thus be able to improve their own chemical reaction planning. With its coverage of the most commonly applied reaction types, the book perfectly complements its predecessor, which focuses on general aspects, such as reactivity and selectivity.
02 Retratos2,000 Years of Latin American PortraitsMarion Oettinger, Jr., Miguel A. Bretos, Carolyn Kinder Carr et al.A landmark survey of Latin American portraiture and its powerful significance throughout historyThe tradition of portraiture in Latin America is astonishingly long and rich. For over 2,000 years, portraits have been used to preserve the memory of the deceased, bolster the social standing of the aristocracy, mark the deeds of the mighty, advance the careers of politicians, record rites of passage, and mock symbols of the status quo. This beautiful and wide-ranging book—the first to explore the tradition of portraiture in Latin America from pre-Columbian times to the present day—features some 200 works from fifteen countries. Retratos (Portraits) presents an engaging variety of works by such well-known figures as Diego Rivera, Frida Kahlo, Fernando Botero, and José Campeche as well as stunning examples by anonymous and obscure artists. Distinguished contributors discuss the significance of portraits in ancient Mayan civilizations, in the world of colonial Iberians, in the political struggles of the nineteenth and twentieth centuries, and in a remarkable range of other times and locations. With a wealth of informative details and exquisite color illustrations, Retratos invites readers to appreciate Latin American portraits and their many meanings as never before.F This book is the catalogue for the first exhibition of Latin American portraiture ever organized in the United States. The exhibition is on view at El Museo del Barrio, New York (December 3, 2004 to March 20, 2005); the San Diego Museum of Art (April 16 to June 12, 2005); the Bass Museum of Art, Miami Beach (July 23 to October 2, 2005); the National Portrait Gallery, Smithsonian, Washington, D.C. (October 21, 2005, to January 8, 2006; and the San Antonio Museum of Art (February 4 to April 30, 2006).Marion Oettinger, Jr., is senior curator and curator of Latin American art at the San Antonio Museum of Art; Miguel A. Bretos is senior scholar at the National Portrait Gallery, Washington; Caroline Kinder Karr is deputy and chief curator at the National Portrait Gallery, Washington. Contributors to the book include Elizabeth P. Benson; Christopher B. Donnan; Kirsten Hammer; María Concepción García Sáiz; Renato Gonzáles Mello; Luis Pérez Oramos; Luis-Martin Lozano; and Teodoro Vidal. Retratos2,000 Years of Latin American PortraitsMarion Oettinger, Jr., Miguel A. Bretos, Carolyn Kinder Carr et al.A landmark survey of Latin American portraiture and its powerful significance throughout historyThe tradition of portraiture in Latin America is astonishingly long and rich. For over 2,000 years, portraits have been used to preserve the memory of the deceased, bolster the social standing of the aristocracy, mark the deeds of the mighty, advance the careers of politicians, record rites of passage, and mock symbols of the status quo. This beautiful and wide-ranging book—the first to explore the tradition of portraiture in Latin America from pre-Columbian times to the present day—features some 200 works from fifteen countries. Retratos (Portraits) presents an engaging variety of works by such well-known figures as Diego Rivera, Frida Kahlo, Fernando Botero, and José Campeche as well as stunning examples by anonymous and obscure artists. Distinguished contributors discuss the significance of portraits in ancient Mayan civilizations, in the world of colonial Iberians, in the political struggles of the nineteenth and twentieth centuries, and in a remarkable range of other times and locations. With a wealth of informative details and exquisite color illustrations, Retratos invites readers to appreciate Latin American portraits and their many meanings as never before.F This book is the catalogue for the first exhibition of Latin American portraiture ever organized in the United States. The exhibition is on view at El Museo del Barrio, New York (December 3, 2004 to March 20, 2005); the San Diego Museum of Art (April 16 to June 12, 2005); the Bass Museum of Art, Miami Beach (July 23 to October 2, 2005); the National Portrait Gallery, Smithsonian, Washington, D.C. (October 21, 2005, to January 8, 2006; and the San Antonio Museum of Art (February 4 to April 30, 2006).Marion Oettinger, Jr., is senior curator and curator of Latin American art at the San Antonio Museum of Art; Miguel A. Bretos is senior scholar at the National Portrait Gallery, Washington; Caroline Kinder Karr is deputy and chief curator at the National Portrait Gallery, Washington. Contributors to the book include Elizabeth P. Benson; Christopher B. Donnan; Kirsten Hammer; María Concepción García Sáiz; Renato Gonzáles Mello; Luis Pérez Oramos; Luis-Martin Lozano; and Teodoro Vidal.
World of Our Mothers captures the largely forgotten history of courage and heartbreak of forty-five women who immigrated to the United States during the era of the 1910 Mexican Revolution. The book reveals how these women in the early twentieth century reconciled their lives with their circumstances—enduring the violence of the Revolution, experiencing forced labor and lost childhoods, encountering enganchadores (labor contractors), and living in barrios, mining towns, and industrial areas of the Midwest, and what they saw as their primary task: caring for their families. While the women share a historic immigration journey, each story provides unique details and circumstances that testify to the diversity of the immigrant experience. The oral histories, a project more than forty years in the making, let these women speak for themselves, while historical information is added to support and illuminate the women’s voices. The book, which includes a foreword by Irasema Coronado, director of the School of Transborder Studies, and Chris Marin, professor emeritus, both at Arizona State University, is divided into four parts. Part 1 highlights the salient events of the Revolution; part 2 presents an overview of what immigrants inherited upon their arrival to the United States; part 3 identifies challenges faced by immigrant families; and part 4 focuses on stories by location—Arizona mining towns, Phoenix barrios, and Midwestern colonias—all communities that immigrant women helped create. The book concludes with ideas on how readers can examine their own family histories. Readers are invited to engage with one another to uncover alternative interpretations of the immigrant experience and through the process connect one generation with another.
In this helpful addition to the Armchair Theologians series, Miguel A. De La Torre provides a concise overview of the global religious movement known as liberation theology that focuses on defining the major themes of this movement, as well as dispelling some common misconceptions. Liberation theology attempts to reflect upon the divine as understood from the poor, the marginalized, and the disenfranchised. The key figures, historical developments, and interfaith manifestations are all explored in this thorough introduction. Expertly written by De La Torre and accompanied by Ron Hill's illustrations, this book will serve as a primary text for those who may have little knowledge of or have never heard of liberation theology.
The current immigration crisis on our southern borders is usually debated from a safe distance. Politicians create a fear of the migrant to garner votes, while academicians pontificate on the topic from the comfort of cushy armchairs. What would happen if instead the issue were explored with one's feet on the ground--what the author calls an "ethics of place"? As an organic intellectual, De La Torre writes while physically standing in solidarity with migrants who are crossing borders and the humanitarian organizations that accompany them in their journey. He painstakingly captures their stories, testimonies, and actions, which become the foundation for theological and ethical analysis. From this vantage point, the book constructs a liberative ethics based on what those disenfranchised by our current immigration policies are saying and doing in the hopes of not just raising consciousness, but also crafting possibilities for participatory praxis.
In a landmark study of history, power, and identity in the Caribbean, Pedro L. San Miguel examines the historiography of Hispaniola, the West Indian island shared by Haiti and the Dominican Republic. He argues that the national identities of (and often the tense relations between) citizens of these two nations are the result of imaginary contrasts between the two nations drawn by historians, intellectuals, and writers. Covering five centuries and key intellectual figures from each country, San Miguel bridges literature, history, and ethnography to locate the origins of racial, ethnic, and national identity on the island. He finds that Haiti was often portrayed by Dominicans as "the other--first as a utopian slave society, then as a barbaric state and enemy to the Dominican Republic. Although most of the Dominican population is mulatto and black, Dominican citizens tended to emphasize their Spanish (white) roots, essentially silencing the political voice of the Dominican majority, San Miguel argues. This pioneering work in Caribbean and Latin American historiography, originally published in Puerto Rico in 1997, is now available in English for the first time.
This book will attempt to explore faith-based responses to unending injustices by embracing the reality of hopelessness. It rejects the pontifications of some salvation history that move the faithful toward an eschatological promise that, when looking back at history, makes sense of all Christian-led brutalities, mayhem, and carnage. To embrace hopelessness moves away from a middle-class privilege that assumes all is going to work out in the end. By upsetting the norm, an opportunity might arise that can lead us to a more just situation, although such acts of defiance usually lead to crucifixion. Hopelessness is what leads to radical liberative praxis.
This book provides a critical assessment of José Martí, relying primarily on his own writings. While Martí is influential in the construction of Cuban socio-philosophical thought, De La Torre explores how he still remains complicit with white Cuban/Spaniard supremacy and how that contributes to the construction of intra-Cuban oppression today"--
This, the first major study of popular religion in Miami’s community of exiled Cubans, is outstanding. De La Torre captures the intimacy and flavor of a spiritual movement that crosses moral and theological lines. It’s bound to upset some for its frank conclusions; but all great books go against the inherited grain in some way."—Luis León, author of La Llorona’s Children: Religion, Life, and Death in the U.S.-Mexican Borderlands "A daring and careful exposé of the political and religious right-wing discourse circulating among Cuban exiles. In this extremely important, courageous, and long-overdue project about cubanidad (Cubanness), De La Torre has created a historical marker in the effort to clear the way for a more democratic and spiritually compassionate world for Cuban Americans."—Laura Perez, Associate Professor of Ethnic Studies, University of California, Berkeley
The Politics of Jesús is a powerful new biography of Jesus told from the margins. Miguel A. De La Torre argues that we all create Jesus in our own image, reflecting and reinforcing the values of communities—sometimes for better, and often for worse. In light of the increasing economic and social inequality around the world, De La Torre asserts that what the world needs is a Jesus of solidarity who also comes from the underside of global power. The Politics of Jesús is a search for a Jesus that resonates specifically with the Latino/a community, as well as other marginalized groups. The book unabashedly rejects the Eurocentric Jesus for the Hispanic Jesús, whose mission is to give life abundantly, who resonates with the Latino/a experience of disenfranchisement, and who works for real social justice and political change. While Jesus is an admirable figure for Christians, The Politics of Jesús highlights the way the Jesus of dominant culture is oppressive and describes a Jesús from the barrio who chose poverty and disrupted the status quo. Saying “no” to oppression and its symbols, even when one of those symbols is Jesus, is the first step to saying “yes” to the self, to liberation, and symbols of that liberation. For Jesus to connect with the Hispanic quest for liberation, Jesús must be unapologetically Hispanic and compel people to action. The Politics of Jesús provocatively moves the study of Jesús into the global present.
A conversation on the challenges of immigration that includes the voices of recent immigrants, the documented and undocumented. A combination of analysis, story, and artistic expression opens up the complexities of immigration for undergraduates and for all Christians. De la Torre's goal is to initiate a civil conversation that can replace the politics of fear that now dominates discussions of immigration.
This volume in the Belief series provides a new and interesting theological interpretation of Genesis through the themes of liberation and the concerns of the poor and marginalized. De La Torre wrestles with Genesis texts, remembering Jacob's wrestling at Peniel (Gen. 32:24-32), and finds that "there are consequences when we truly wrestle with the biblical text, struggling to see the face of God." This commentary provides theological and ethical insights that enables the book of Genesis to speak powerfully today.
When a reluctant Jonah finally entered Nineveh to announce God's grace to the powerful Assyrian empire, God brought about reconciliation between the oppressors and the oppressed. Our world today, inhabited by both oppressors and oppressed, is also in need of reconciliation--between different ethnic backgrounds, socio-economic levels, and gender and sexual orientations. Liberating Jonah describes the significant role that can be played by the underrepresented and oppressed as instruments of reconciliation today. --From publisher's description.
José Martí's Liberative Political Theology argues that Martí's religious views, which at first glance might appear outdated and irrelevant, are actually critical to understanding his social vision. During a time in which the predominant philosophical view was materialistic (e.g., Darwin, Marx), Martí sought to reconcile social and political trends with the metaphysical, believing that ignoring the spiritual would create a soulless approach toward achieving a liberative society. As such, Martí used religious concepts and ideas as tools that could bring forth a more just social order. In short, this book argues Martí could be considered a precursor to what would come to be called liberation theology. Miguel De La Torre has authored the most comprehensive text written thus far concerning Martí's religious views and how they affected his political thought. The few similar texts that exist are written in Spanish, and most of them romanticize Martí's spirituality in an attempt to portray him as a “Christian believer.” Only a handful provide an academic investigation of Martí's theological thought based solely on his writings, and those concentrate on just one aspect of Martí's religious influences. José Martí's Liberative Political Theology allows for mutual influence between Martí's political and religious views, rather than assuming one had precedence over the other.
Mineral elements are found in foods and drink of all different types, from drinking water through to mothers’ milk. The search for mineral elements has shown that many trace and ultratrace-level elements presented in food are required for a healthy life. By identifying and analysing these elements, it is possible to evaluate them for their specific health-giving properties, and conversely, to isolate their less desirable properties with a view to reducing or removing them altogether from some foods. The analysis of mineral elements requires a number of different techniques – some methods may be suitable for one food type yet completely unsuited to another. The Handbook of Mineral Elements in Food is the first book to bring together the analytical techniques, the regulatory and legislative framework, and the widest possible range of food types into one comprehensive handbook for food scientists and technologists. Much of the book is based on the authors’ own data, most of which is previously unpublished, making the Handbook of Mineral Elements in Food a vital and up-to-the-minute reference for food scientists in industry and academia alike. Analytical chemists, nutritionists and food policy makers will also find it an invaluable resource. Showcasing contributions from international researchers, and constituting a major resource for our future understanding of the topic, the Handbook of Mineral Elements in Food is an essential reference and should be found wherever food science and technology are researched and taught.
A guide to the history, beliefs, rituals, and culture of a religious tradition that, despite persecution, suppression, and its own secretive nature, has close to a million adherents in the United States alone. Santería is a religion with Afro-Cuban roots, rising out of the cultural clash between the Yoruba people of West Africa and the Spanish Catholics who brought them to the Americas as slaves. With the exile of thousands of Cubans after Castro's revolution in 1959, Santería came to the United States, where it is gradually coming to be recognized as a legitimate faith tradition, one about which most people in America's mainstream know very little. De La Torre explains the worldview, myths, rituals, and history of Santería, and discusses what role the religion typically plays in the life of its practitioners as well as the cultural influence it continues to exert in Latin American communities today.--From publisher description.
“How curiously different is this white God from the one preached by Jesus who understood faithfulness by how we treat the hungry and thirsty, the naked and alien, the incarcerated and infirm. This white God of empire may be appropriate for global conquerors who benefit from all that has been stolen and through the labor of all those defined as inferior; but such a deity can never be the God of the conquered.” Echoing James Cone’s 1970 assertion that white Christianity is a satanic heresy, Miguel De La Torre argues that whiteness has desecrated the message of Jesus. In a scathing indictment, he describes how white American Christians have aligned themselves with the oppressors who subjugate the “least of these”—those who have been systemically marginalized because of their race, ethnicity, and socioeconomic status—and, in overwhelming numbers, elected and supported an antichrist as president who has brought the bigotry ingrained in American society out into the open. With this follow-up to his earlier Burying White Privilege, De La Torre prophetically outlines how we need to decolonize Christianity and reclaim its revolutionary, badass message. Timid white liberalism is not the answer for De La Torre—only another form of complicity. Working from the parable of the sheep and the goats in the Gospel of Matthew, he calls for unapologetic solidarity with the sheep and an unequivocal rejection of the false, idolatrous Christianity of whiteness.
A comprehensive review of mycobacteriosis for the exotic animal practitioner! The issue will cover: treatment of mycobacteriosis in the exotic animal patient, followed by specific, individual chapters on mycobacteriosis associated with reptiles, amphibians, avians, and more!
This Element takes the initiative to highlight the nascent state of audiovisual translation research centring on users of video games. It proposes ways of advancing the research by integrating numerous related perspectives from relevant fields to guide studies in translated game reception into further fruition. The Element offers an accessible overview of possible relationships between translation and its experiencers, showcasing ways to design game reception studies. Examples, methods, tools, and practical concerns are discussed to ultimately develop a blueprint for game translation user research which aims to consolidate scientific user-centric inquiry into video game translation. To that end, the blueprint captures the three-pronged interplay between the parameters of localisation-reception research in facets of user experience, facets of translated games, and facets of game users.
«Reflexiones sobre el sacerdocio bajo sus aspectos teológicos, filosóficos, pastorales, morales y litúrgicos, podría ser un subtítulo de la erudita obra: SACERDOTES PARA SIEMPRE del Padre CARLOS MIGUEL BUELA, Fundador del “Instituto del Verbo Encarnado” para misioneros ad Gentes y de las “Servidoras del Señor y de la Virgen de Matará”. Y con decir esto, ya tenemos sobrada presentación para acreditar al autor, como experto en vocaciones sacerdotales y religiosas. Al respetable volumen de la obra, con más de 800 páginas, se agrega la fluidez y calidad de su escritura, constituyendo un arsenal de citas de textos escogidos de la Biblia, los Santos Padres, Mensajes Pontificios y Documentos Conciliares, especialmente de Trento y Vaticano II, síntesis este último Concilio Pastoral, de toda la doctrina católica, compendiada a su vez en el Catecismo de la Iglesia Católica» (Pbro. Victorino Ortego. Tomado del prólogo del libro).
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