This volume in the Belief series provides a new and interesting theological interpretation of Genesis through the themes of liberation and the concerns of the poor and marginalized. De La Torre wrestles with Genesis texts, remembering Jacob's wrestling at Peniel (Gen. 32:24-32), and finds that "there are consequences when we truly wrestle with the biblical text, struggling to see the face of God." This commentary provides theological and ethical insights that enables the book of Genesis to speak powerfully today.
This book provides a critical assessment of José Martí, relying primarily on his own writings. While Martí is influential in the construction of Cuban socio-philosophical thought, De La Torre explores how he still remains complicit with white Cuban/Spaniard supremacy and how that contributes to the construction of intra-Cuban oppression today"--
José Martí's Liberative Political Theology argues that Martí's religious views, which at first glance might appear outdated and irrelevant, are actually critical to understanding his social vision. During a time in which the predominant philosophical view was materialistic (e.g., Darwin, Marx), Martí sought to reconcile social and political trends with the metaphysical, believing that ignoring the spiritual would create a soulless approach toward achieving a liberative society. As such, Martí used religious concepts and ideas as tools that could bring forth a more just social order. In short, this book argues Martí could be considered a precursor to what would come to be called liberation theology. Miguel De La Torre has authored the most comprehensive text written thus far concerning Martí's religious views and how they affected his political thought. The few similar texts that exist are written in Spanish, and most of them romanticize Martí's spirituality in an attempt to portray him as a “Christian believer.” Only a handful provide an academic investigation of Martí's theological thought based solely on his writings, and those concentrate on just one aspect of Martí's religious influences. José Martí's Liberative Political Theology allows for mutual influence between Martí's political and religious views, rather than assuming one had precedence over the other.
This book will attempt to explore faith-based responses to unending injustices by embracing the reality of hopelessness. It rejects the pontifications of some salvation history that move the faithful toward an eschatological promise that, when looking back at history, makes sense of all Christian-led brutalities, mayhem, and carnage. To embrace hopelessness moves away from a middle-class privilege that assumes all is going to work out in the end. By upsetting the norm, an opportunity might arise that can lead us to a more just situation, although such acts of defiance usually lead to crucifixion. Hopelessness is what leads to radical liberative praxis.
The authors articulate the fundamental principles and perspectives with which Hispanics from different faith traditions do theology. They show who Latino/as are and how their various cultures have been shaped by historical movements such as colonialism and Christian mission."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
For many in Miami’s Cuban exile community, hating Fidel Castro is as natural as loving one’s children. This hatred, Miguel De La Torre suggests, has in fact taken on religious significance. In La Lucha for Cuba, De La Torre shows how Exilic Cubans, a once marginalized group, have risen to power and privilege—distinguishing themselves from other Hispanic communities in the United States—and how religion has figured in their ascension. Through the lens of religion and culture, his work also unmasks and explores intra-Hispanic structures of oppression operating among Cubans in Miami. Miami Cubans use a religious expression, la lucha, or "the struggle," to justify the power and privilege they have achieved. Within the context of la lucha, De La Torre explores the religious dichotomy created between the "children of light" (Exilic Cubans) and the "children of darkness" (Resident Cubans). Examining the recent saga of the Elián González custody battle, he shows how the cultural construction of la lucha has become a distinctly Miami-style spirituality that makes el exilio (exile) the basis for religious reflection, understanding, and practice—and that conflates political mobilization with spiritual meaning in an ongoing confrontation with evil.
A guide to the history, beliefs, rituals, and culture of a religious tradition that, despite persecution, suppression, and its own secretive nature, has close to a million adherents in the United States alone. Santería is a religion with Afro-Cuban roots, rising out of the cultural clash between the Yoruba people of West Africa and the Spanish Catholics who brought them to the Americas as slaves. With the exile of thousands of Cubans after Castro's revolution in 1959, Santería came to the United States, where it is gradually coming to be recognized as a legitimate faith tradition, one about which most people in America's mainstream know very little. De La Torre explains the worldview, myths, rituals, and history of Santería, and discusses what role the religion typically plays in the life of its practitioners as well as the cultural influence it continues to exert in Latin American communities today.--From publisher description.
A Reference Grammar of Spanish is a comprehensive handbook on the structure of the Spanish language. Keeping technical terminology to a minimum, it provides a detailed yet clear point of reference on all the intricacies of Spanish grammar, covering word order, parts of speech, verb use, syntax, gender, number, alphabet, and pronunciation. Accompanied by a wealth of carefully chosen examples, it looks at Spanish in Iberia, the USA, Mexico, and Argentina, and demonstrates the differences between these varieties. It is designed specifically with English-speaking learners in mind, and contains useful tools such as a glossary of terms, an index, and a detailed examination of different registers of the language. Clearly structured and systematically organised, this volume is set to become the standard guide to the grammar of contemporary Spanish, and will be an invaluable resource for teachers and students, as well as a practical supplement to textbooks and classroom study.
This book explains the basic concepts of Selective Decontamination of the Digestive tract (SDD) to help those involved in treating critically ill patients to improve outcomes and the quality of care. SDD has led to major changes in our understanding, the treatment and prevention of infections in critically ill patients over the past 40 years. It is the most studied intervention in intensive care medicine and is the subject of 73 randomized controlled trials, including over 15000 patients and 15 meta-analyses. SDD reduces morbidity and mortality, is cost-effective and safe as SDD does not increase antimicrobial resistance. Correct application of the SDD strategy enables ICU teams to control infections – even in ICUs with endemic antibiotic resistant microorganisms such as methicillin resistant S. aureus (MRSA). Describing the concept and application of SDD, and presenting case studies and microbiological flow charts, this practical guide will appeal to intensivists, critical care practitioners, junior doctors, microbiologists and ICU-nurses as well as infection control specialists and pharmacists.
When a reluctant Jonah finally entered Nineveh to announce God's grace to the powerful Assyrian empire, God brought about reconciliation between the oppressors and the oppressed. Our world today, inhabited by both oppressors and oppressed, is also in need of reconciliation--between different ethnic backgrounds, socio-economic levels, and gender and sexual orientations. Liberating Jonah describes the significant role that can be played by the underrepresented and oppressed as instruments of reconciliation today. --From publisher's description.
“How curiously different is this white God from the one preached by Jesus who understood faithfulness by how we treat the hungry and thirsty, the naked and alien, the incarcerated and infirm. This white God of empire may be appropriate for global conquerors who benefit from all that has been stolen and through the labor of all those defined as inferior; but such a deity can never be the God of the conquered.” Echoing James Cone’s 1970 assertion that white Christianity is a satanic heresy, Miguel De La Torre argues that whiteness has desecrated the message of Jesus. In a scathing indictment, he describes how white American Christians have aligned themselves with the oppressors who subjugate the “least of these”—those who have been systemically marginalized because of their race, ethnicity, and socioeconomic status—and, in overwhelming numbers, elected and supported an antichrist as president who has brought the bigotry ingrained in American society out into the open. With this follow-up to his earlier Burying White Privilege, De La Torre prophetically outlines how we need to decolonize Christianity and reclaim its revolutionary, badass message. Timid white liberalism is not the answer for De La Torre—only another form of complicity. Working from the parable of the sheep and the goats in the Gospel of Matthew, he calls for unapologetic solidarity with the sheep and an unequivocal rejection of the false, idolatrous Christianity of whiteness.
A conversation on the challenges of immigration that includes the voices of recent immigrants, the documented and undocumented. A combination of analysis, story, and artistic expression opens up the complexities of immigration for undergraduates and for all Christians. De la Torre's goal is to initiate a civil conversation that can replace the politics of fear that now dominates discussions of immigration.
The Politics of Jesús is a powerful new biography of Jesus told from the margins. Miguel A. De La Torre argues that we all create Jesus in our own image, reflecting and reinforcing the values of communities—sometimes for better, and often for worse. In light of the increasing economic and social inequality around the world, De La Torre asserts that what the world needs is a Jesus of solidarity who also comes from the underside of global power. The Politics of Jesús is a search for a Jesus that resonates specifically with the Latino/a community, as well as other marginalized groups. The book unabashedly rejects the Eurocentric Jesus for the Hispanic Jesús, whose mission is to give life abundantly, who resonates with the Latino/a experience of disenfranchisement, and who works for real social justice and political change. While Jesus is an admirable figure for Christians, The Politics of Jesús highlights the way the Jesus of dominant culture is oppressive and describes a Jesús from the barrio who chose poverty and disrupted the status quo. Saying “no” to oppression and its symbols, even when one of those symbols is Jesus, is the first step to saying “yes” to the self, to liberation, and symbols of that liberation. For Jesus to connect with the Hispanic quest for liberation, Jesús must be unapologetically Hispanic and compel people to action. The Politics of Jesús provocatively moves the study of Jesús into the global present.
The current immigration crisis on our southern borders is usually debated from a safe distance. Politicians create a fear of the migrant to garner votes, while academicians pontificate on the topic from the comfort of cushy armchairs. What would happen if instead the issue were explored with one's feet on the ground--what the author calls an "ethics of place"? As an organic intellectual, De La Torre writes while physically standing in solidarity with migrants who are crossing borders and the humanitarian organizations that accompany them in their journey. He painstakingly captures their stories, testimonies, and actions, which become the foundation for theological and ethical analysis. From this vantage point, the book constructs a liberative ethics based on what those disenfranchised by our current immigration policies are saying and doing in the hopes of not just raising consciousness, but also crafting possibilities for participatory praxis.
To deny water is to deny life. "Gonna Trouble the Water" considers the sacred nature of water and the ways in which it is weaponized against non-white communities. With compelling contributions from scholars and activists, politicians and theologians, "Gonna Trouble the Water" de-centers the concept of water as a commodity in order to center the dignity of water and its life-giving character. Firmly grounded at the intersection of environmentalism and racism, "Gonna Trouble the Water" makes clear the message: to deny water is to deny life. With compelling contributions from scholars and activists, politicians and theologians—including former Colorado governor Bill Ritter, global academic law professor Ved P. Nanda, Detroit-based activist Michelle Andrea Martinez, and many more—Gonna Trouble the Water de-centers the concept of water as a commodity in order to center the dignity of water and its life-giving character.
This volume in the Belief series provides a new and interesting theological interpretation of Genesis through the themes of liberation and the concerns of the poor and marginalized. De La Torre wrestles with Genesis texts, remembering Jacob's wrestling at Peniel (Gen. 32:24-32), and finds that "there are consequences when we truly wrestle with the biblical text, struggling to see the face of God." This commentary provides theological and ethical insights that enables the book of Genesis to speak powerfully today.
The Politics of Jesús is a powerful new biography of Jesus told from the margins. Miguel A. De La Torre argues that we all create Jesus in our own image, reflecting and reinforcing the values of communities—sometimes for better, and often for worse. In light of the increasing economic and social inequality around the world, De La Torre asserts that what the world needs is a Jesus of solidarity who also comes from the underside of global power. The Politics of Jesús is a search for a Jesus that resonates specifically with the Latino/a community, as well as other marginalized groups. The book unabashedly rejects the Eurocentric Jesus for the Hispanic Jesús, whose mission is to give life abundantly, who resonates with the Latino/a experience of disenfranchisement, and who works for real social justice and political change. While Jesus is an admirable figure for Christians, The Politics of Jesús highlights the way the Jesus of dominant culture is oppressive and describes a Jesús from the barrio who chose poverty and disrupted the status quo. Saying “no” to oppression and its symbols, even when one of those symbols is Jesus, is the first step to saying “yes” to the self, to liberation, and symbols of that liberation. For Jesus to connect with the Hispanic quest for liberation, Jesús must be unapologetically Hispanic and compel people to action. The Politics of Jesús provocatively moves the study of Jesús into the global present.
A guide to the history, beliefs, rituals, and culture of a religious tradition that, despite persecution, suppression, and its own secretive nature, has close to a million adherents in the United States alone. Santería is a religion with Afro-Cuban roots, rising out of the cultural clash between the Yoruba people of West Africa and the Spanish Catholics who brought them to the Americas as slaves. With the exile of thousands of Cubans after Castro's revolution in 1959, Santería came to the United States, where it is gradually coming to be recognized as a legitimate faith tradition, one about which most people in America's mainstream know very little. De La Torre explains the worldview, myths, rituals, and history of Santería, and discusses what role the religion typically plays in the life of its practitioners as well as the cultural influence it continues to exert in Latin American communities today.--From publisher description.
This book will attempt to explore faith-based responses to unending injustices by embracing the reality of hopelessness. It rejects the pontifications of some salvation history that move the faithful toward an eschatological promise that, when looking back at history, makes sense of all Christian-led brutalities, mayhem, and carnage. To embrace hopelessness moves away from a middle-class privilege that assumes all is going to work out in the end. By upsetting the norm, an opportunity might arise that can lead us to a more just situation, although such acts of defiance usually lead to crucifixion. Hopelessness is what leads to radical liberative praxis.
When a reluctant Jonah finally entered Nineveh to announce God's grace to the powerful Assyrian empire, God brought about reconciliation between the oppressors and the oppressed. Our world today, inhabited by both oppressors and oppressed, is also in need of reconciliation--between different ethnic backgrounds, socio-economic levels, and gender and sexual orientations. Liberating Jonah describes the significant role that can be played by the underrepresented and oppressed as instruments of reconciliation today. --From publisher's description.
De La Torre analyses key figures, groups, and periods in Cuban history as well as the ways Christ is being depicted in Cuban art today. His focus centers on the art created by marginalized segments of Cuban society, both in Cuba and the United States, to illuminate the points of view of those previously silenced throughout Cuban history. His argument moves beyond a purely spiritual reading to explore how the idea of Christ is created by those who were and are oppressed by the Cuban culture, a theme that he uses to debunk the Christ of the powerful and privileged, who until recently have been the sole arbiters of the Cuban identity."--BOOK JACKET.
The current immigration crisis on our southern borders is usually debated from a safe distance. Politicians create a fear of the migrant to garner votes, while academicians pontificate on the topic from the comfort of cushy armchairs. What would happen if instead the issue were explored with one's feet on the ground--what the author calls an "ethics of place"? As an organic intellectual, De La Torre writes while physically standing in solidarity with migrants who are crossing borders and the humanitarian organizations that accompany them in their journey. He painstakingly captures their stories, testimonies, and actions, which become the foundation for theological and ethical analysis. From this vantage point, the book constructs a liberative ethics based on what those disenfranchised by our current immigration policies are saying and doing in the hopes of not just raising consciousness, but also crafting possibilities for participatory praxis.
This, the first major study of popular religion in Miami’s community of exiled Cubans, is outstanding. De La Torre captures the intimacy and flavor of a spiritual movement that crosses moral and theological lines. It’s bound to upset some for its frank conclusions; but all great books go against the inherited grain in some way."—Luis León, author of La Llorona’s Children: Religion, Life, and Death in the U.S.-Mexican Borderlands "A daring and careful exposé of the political and religious right-wing discourse circulating among Cuban exiles. In this extremely important, courageous, and long-overdue project about cubanidad (Cubanness), De La Torre has created a historical marker in the effort to clear the way for a more democratic and spiritually compassionate world for Cuban Americans."—Laura Perez, Associate Professor of Ethnic Studies, University of California, Berkeley
This survey text for religious ethics and theological ethics courses explores how ethical concepts defined as liberationist, which initially was a Latin American Catholic phenomenon, is presently manifest around the globe and within the United States across different racial, ethnic, and gender groups. Authored by several contributors, this book elucidates how the powerless and disenfranchised within marginalized communities employ their religious beliefs to articulate a liberationist/liberative religious ethical perspective. Students will thus comprehend the diversity existing within the liberative ethical discourse and know which scholars and texts to read and will encounter practical ways to further social justice.
Miguel De La Torre foresees a future America dominated by white nationalists—and equips us with the tools to resist it. In Burying White Privilege, he opened our eyes to white Christians’ complicity in maintaining racist hierarchy in America. In its sequel, Decolonizing Christianity, he encouraged us to decolonize Christianity and return it to its revolutionary roots. Now, in his conclusion to the trilogy, Miguel A. De La Torre shows us the America on our horizon, should we continue down the path of heretical white Christianity—and the outlook is not bright. Resisting Apartheid America assesses the past and present threads of systemic racism in American politics, from Plymouth Rock to the Capitol on January 6. Sweeping and unsparing in his critique, De La Torre takes on authors revered in Christian theology, including Paul, Augustine, and heroes of the Reformation, aiming to uproot the ideological foundations of racism in Christianity. Following these through lines of oppression, he warns of a decline in democracy and rise in political violence—but equips us with the nonviolent ethical framework to resist this bleak future. Resisting Apartheid America is a clarion call to Christians to remake America in the image of the God of liberation.
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