Discover the conclusion of Wisdom and Folly's tale in book two. Will the sisters ever be reconciled? Or will countless creatures be destroyed in their wake? Find out in this emotionally-charged battle that spans the ages.
Wisdom. She's been given the task to defeat her sister. But how can she fight her sister, when all she wants to do is to bring her home? Folly. She thinks defeating her sister just may be the key to Lucifer's heart. But she wasn't counting on one thing. Missing her sister.
Ro remembers the castle before. Before the gates closed. Before silence overtook the kingdom. Before the castle disappeared. Now it shimmers to life one night a year, seen by her alone.Once a lady, now a huntress, Ro does what it takes to survive-just like the rest of the kingdom plunged into despair never before known. But a beast has overtaken the castle. A beast that killed the prince and holds the castle and kingdom captive in his cruel power. A beast Ro has been hired to kill. Thankful the mystery of the prince's disappearance has been solved, furious the magical creature has killed her hero, Ro eagerly accepts the job to end him. But things are not as they seem.Trapped in the castle, a prisoner alongside the beast, Ro wonders what she should fear most: the beast, the magic that holds them both captive, or the one who hired her to kill the beast.A Beauty and the Beast retelling.
A curse has overtaken Ro's kingdom, blackening the soil, wiping out crops, and bringing ruin. The only people who thrive are the huntsmen, brought in to stem the flow of ravenous creatures. When Ro kills a wolf, an idea begins to form. Could she become a huntress? Before she can act, her father trades her life for his-to a magical beast.
Huntress Ro LeFèvre is hired to hunt the sirens who have been sinking the king of Angleterre's ships, and in turn, vast amounts of his wealth. All who have gone before her have failed. Fleeing heartbreak, Ro gladly accepts, but there's just one problem. The king will credit the Marquis de la Valère, and no other women are allowed on the voyage. Ro will just see about that. Hiring an all-female pirate crew without the king's knowledge, Ro hopes they will follow her to the Caribbean, not take the gold and flee. But when Ro is plunged deep into the ocean by the siren she's being paid to kill, presented the sirens' side of the story at knife point, and pressed to join them or die, Ro must decide whether to complete her mission, join the sirens, or something in between. Before the sirens sink the ship full of men above.
Gender, Imperialism and Global Exchanges presents a collection of original readings that address gendered dimensions of empire from a wide range of geographical and temporal settings. Draws on original research on gender and empire in relation to labour, commodities, fashion, politics, mobility, and visuality Includes coverage of gender issues from countries in Africa, the Americas, Europe, and Asia between the eighteenth to twentieth centuries Highlights a range of transnational and transregional connections across the globe Features innovative gender analyses of the circulation of people, ideas, and cultural practices
Michele A. Connolly's postcolonial analysis links the Gospel of Mark - produced in the context of the Roman Empire - with contemporary Australia, established initially as a colony of the British Empire. Feminist analysis of texts from two foundational events in Australian colonial history reveal that women in such texts tend to be marginalised, silenced and denigrated. Connolly posits that imperialist sexism, both ancient and modern, perceives women as a threat to the order that males alone can impose on the world. The Gospel of Mark portrays Jesus bringing the order of the Reign of God to combat the disorder of apocalyptic evil. Jesus' task is a markedly male project, against which eleven female characters are portrayed as disorderly distractions who are managed by being marginalised, silenced and denigrated, contradicting Jesus' message of mutual service and non-domination. In his death under apocalyptic power, Jesus is likewise depicted as isolated, silenced and denigrated, subtly associating femininity with chaos, failure and disgrace.
In recent years every major institution has had to adapt to the fast-evolving technologies of the digital age or risk being left behind. Amid a global crisis of faith and declining levels of religious participation in places around the world, the Catholic Church has likewise come face to face with the challenges and possibilities of new media. Sacred Cyberspaces reveals how long-standing conflicts over power, influence, and legitimacy within religious organizations are being waged in the digital realm. Oren Golan and Michele Martini describe the tensions that arise as religious groups seek to reach the faithful in online spaces where traditional clerical authorities have less expertise and control. Focusing on the Catholic world, they examine the rise of devotional digital entrepreneurship and the roles of lay religious webmasters: the video makers, app developers, and web designers who devote their lives to evangelization and who literally run the show. The book also explores the nature of religious experience as it pivots to online platforms: cyberculture, prayer, ceremonies, pilgrimage, proselytization, and the relation to the transcendental. From live-streaming at world-famous sites in the Holy Land to the Instagram feed of Pope Francis, Sacred Cyberspaces evaluates the contemporary media strategies of the Catholic Church and sheds light on the future of religion online.
Is it possible that early Christian anti-Judaism was directed toward people other than Jews? Michele Murray proposes that significant strands of early Christian anti-Judaism were directed against Gentile Christians. More specifically, it was directed toward Gentile Christian judaizers. These were Christians who combined a commitment to Christianity with adherence in varying degrees to Jewish practices, without viewing such behaviour as contradictory. Several Christian leaders thought that these community members dangerously blurred the boundaries between Christianity and Judaism. As such, Gentile Christian judaizers became the target of much anti-Jewish rhetoric in various early Christian writings. Evidence of Gentile Christian judaizers can be found in canonical sources, such as Pauls Letter to the Galatians and the Book of Revelation, as well as non-canonical sources, such as the Epistle of Barnabas, the Didache, and Justin Martyr’s Dialogue with Trypho. In order to compare the phenomenon of judaizing and the reaction to it of ecclesiastical authorities, Murray organizes the evidence by probable geographical location, using Asia Minor and Syria as the two main loci. The phenomenon of Gentile Christian judaizing is examined within the broader context of Jewish-Christian relations in the early centuries, and is the first attempt to draw all possible references to Gentile Christian judaizers together into one study to consider them as a whole. This discussion invites readers to reflect on the existence of Gentile Christian judaizers as another point on the continuum of Jewish-Christian relations in the Greco-Roman world — an area, Murray concludes, that needs to be more carefully defined.
Dorothy Day died recently in New York City. With her death, the Catholic Worker Movement lost the last of its founders and leaders. In this insightful and well-documented study, Aronica answers the question whether and how the Movement has survived beyond the founders. Starting from the notion of charismatic leadership, the author converts the Catholic Worker Movement into a test case for the classical analysis of social organization. Through participant observation, Aronica uncovers and explains the system of power and authority, the process of incorporation and the services provided to the poor by the Catholic Worker Movement. The Movement's paper, the Catholic Worker, was used to help provide a typology of membership categories. The book is more than a study in the transformation of charismatic leadership; it is also a study of the place of radical social thought within American Catholicism. Aronica shows the problems that the church structure has with grass-roots activities. She also illustrates the difficulty that a grass-roots organization has in transforming itself into a functioning bureaucracy. The book adds a new organizational dimension to the growing number of books on social movements. It is well suited for an audience interested in the sociology of religion and for those concerned with a fruitful application of modern ethnographic research to classical frameworks.
Blindness by bird excrement, seven husbands murdered by a love-sick demon, a father with the corpses of his sons-in-law interred in the backyard, and a magical fish. These farcical elements make the book of Tobit a striking work of humorous fiction in a long Jewish tradition of storytelling. But it is more than just an entertaining read. We might well laugh, but we cannot laugh too hard, for we also sympathize with the characters’ sincere struggles to understand God’s plan for their lives. This commentary considers the book of Tobit through a specifically feminist lens, discoursing on topics fundamental to the human experience in the story, such as grief, death, family relationships, belonging to a minority community, disability issues, and contending with why bad things happen to good people.
Greece has been profoundly affected by recent changes in the internationalenvironment, on its borders, and within the country itself. Manylong-standing assumptions about Greek interests and Greece_s role havefallen away and have been supplanted by new approaches. The country hasbecome progressively more modern and more European, and its internationalpolicy has become more sophisticated. At the same time, the geopoliticalscene has evolved in ways that present new challenges and new opportunitiesfor Athens in its relations with Europe, the United States, and neighboringcountries. Many of these challenges cross traditional regional boundariesand underscore Greece_s potential to play a transregional role, lookingoutward from Europe to the Mediterranean, Eurasia, and the Middle East. Thisreport explores the new geopolitical environment Greece faces, payingspecial attention to the implications for southeastern Europe andtransatlantic relations; explores options for Greek strategy; and offerssome new directions for policy in Greece and on both sides of the Atlantic.
Longlist, 2023 Edwards Book Award, Rodel Institute From nineteenth-century abolitionism to Black Lives Matter today, progressive social movements have been at the forefront of social change. Yet it is seldom recognized that such movements have not only engaged in political action but also posed crucial philosophical questions about the meaning of justice and about how the demands of justice can be met. Michele Moody-Adams argues that anyone who is concerned with the theory or the practice of justice—or both—must ask what can be learned from social movements. Drawing on a range of compelling examples, she explores what they have shown about the nature of justice as well as what it takes to create space for justice in the world. Moody-Adams considers progressive social movements as wellsprings of moral inquiry and as agents of social change, drawing out key philosophical and practical principles. Social justice demands humane regard for others, combining compassionate concern and robust respect. Successful movements have drawn on the transformative power of imagination, strengthening the motivation to pursue justice and to create the political institutions and social policies that can sustain it by inspiring political hope. Making Space for Justice contends that the insights arising from social movements are critical to bridging the gap between discerning theory and effective practice—and should be transformative for political thought as well as for political activism.
In the global marketplace, negotiation frequently takes place across cultural boundaries, yet negotiation theory has traditionally been grounded in Western culture. This book, which provides an in-depth review of the field of negotiation theory, expands current thinking to include cross-cultural perspectives. The contents of the book reflect the diversity of negotiationresearch-negotiator cognition, motivation, emotion, communication, power and disputing, intergroup relationships, third parties, justice, technology, and social dilemmasand provides new insight into negotiation theory, questioning assumptions, expanding constructs, and identifying limits not apparent from working exclusively within one culture. The book is organized in three sections and pairs chapters on negotiation theory with chapters on culture. The first part emphasizes psychological processescognition, motivation, and emotion. Part II examines the negotiation process. The third part emphasizes the social context of negotiation. A final chapter synthesizes the main themes of the book to illustrate how scholars and practitioners can capitalize on the synergy between culture and negotiation research.
The aim of the book is to identify and characterize the archaeological evidence for the Roman house in northern Italy and to determine its place in the larger study of Roman domestic architecture. It includes an extensive catalogue.
This chronologically organized text presents development from a growth perspective, focusing on continuities and change throughout life. By illustrating the connections and relationships among all stages, "Lifespan" allows students to discover that human development is a lifelong process. The Second Edition offers an even stronger emphasis on the lifespan approach to development, as exemplified by four themes: Lifelong Growth, Continuity and Change, Changing Meanings and Changing Vantage Points, and Developmental Diversity.
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