Includes chapters on: tzedakah: charity and justice; kol Yisrael: we are responsible for each other; Pikuah nefesh: saving a life; Ahvat Ziyyon: love for the land of Israel; Gemilut Hasadim: acts of Lovingkindness; Hiddur P'nai zaken: respect for the elderly; tsa'ar ba'alei hayim: cruelty to animals; l'eshon ha-ra: avoiding gossip
Includes chapters on: tzedakah: charity and justice; kol Yisrael: we are responsible for each other; Pikuah nefesh: saving a life; Ahvat Ziyyon: love for the land of Israel; Gemilut Hasadim: acts of Lovingkindness; Hiddur P'nai zaken: respect for the elderly; tsa'ar ba'alei hayim: cruelty to animals; l'eshon ha-ra: avoiding gossip
Conceiving Agency: Reproductive Authority among Haredi Women explores the ways Haredi Jewish women make decisions about their reproductive lives. Although they must contend with interference from doctors, rabbis, and the Israeli government, Haredi women find space for—and insist on—autonomy from them when they make decisions regarding the use of contraceptives, prenatal testing, fetal ultrasounds, and other reproductive practices. Drawing on their experiences of pregnancy, knowledge of cultural norms of reproduction, and theological beliefs, Raucher shows that Haredi women assert that they are in the best position to make decisions about reproduction. Conceiving Agency puts forward a new view of Haredi women acting in ways that challenge male authority and the structural hierarchies of their conservative religious tradition. Raucher asserts that Haredi women's reproductive agency is a demonstration of women's commitment to Haredi life and culture as well as an indication of how they define religious ethics.
The enigmatic kabbalist Samuel Falk, known as the Ba’al Shem of London, has piqued the curiosity of scholars for generations. Eighteenth-century London was fascinated by Jews, and as a miracle-worker and adventurer, well connected and well read, Falk had much to offer. Interest in the man was further aroused by rumours of his dealings with European aristocrats and other famous characters, as well as with scholars, Freemasons, and Shabbateans, but evidence was scanty. Michal Oron has now brought together all the known source material on the man, and her detailed annotations of his diary and that of his assistant give us rich insights into his activities over several years. We learn of his meetings and his travels; his finances; his disputes, his dreams, and his remedies; and lists of his books. We see London’s social life and commerce, its landed gentry and its prisons, and what people ate, wore, and possessed. The burgeoning Jewish community of London and its religious practices, as well as its communal divisiveness, is depicted especially colourfully. The scholarly introductions by Oron and by Todd Endelman and the informative appendices help contextualize the diaries and offer an intriguing glimpse of Jewish involvement in little-known aspects of London life at the threshold of the modern era.
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