The True Story Behind the Powerful Film ALL SAINTS Newly ordained, Michael Spurlock's first assignment is to pastor All Saints, a struggling church with twenty-five devoted members and a mortgage well beyond its means. The best option may be to close the church rather than watch it wither any further. But when All Saints hesitantly risks welcoming a community of Karen refugees from Burma--former farmers scrambling for a fresh start in America--Michael feels they may be called to an improbable new mission. Michael must choose between closing the church and selling the property--or listening to a still, small voice challenging the people of All Saints to risk it all and provide much-needed hope to their new community. Together, they risk everything to plant seeds for a future that might just save them all. Discover the true story that inspired the film while also diving deeper into the background of the Karen people, the church, and how a community of believers rally to reach out to those in need, yet receive far more than they dared imagine. The Reverend Michael Spurlock served All Saints Episcopal Church in Smyrna, Tennessee, for three years. He is currently on the clergy staff at Saint Thomas Church Fifth Avenue in New York City. Michael, his wife, Aimee, and their two children live in New York City. Award-winning author and investigative journalist Jeanette Windle has lived in six countries, authored nineteen books, and mentors writers on five continents. To learn more, visit her at www.jeanettewindle.com.
Alcohol and other substance use among adolescents has been increasingly recognized as a potential deterrent to healthy adolescent development because the abusive use of such substances may seriously undermine the successful resolution of major developmental life tasks. The articles in this special issue illuminate the multiple family and peer influences that impact adolescent substance use and abuse. Collectively, they emphasize the need for greater integration of developmental theory and application in our attempts to understand the multiple factors and processes that influence the pervasive use and abuse of substances by adolescents. Importantly, the application of a developmental perspective to the study of family and peer processes as contributors to adolescent substance use will facilitate efforts to inform social policy decision-making as it relates to substance use preventive and treatment interventions at both the micro and macro levels.
In the tradition of The Boys in the Boat and Seabiscuit, a fascinating portrait of a groundbreaking but forgotten figure--the remarkable Major Taylor, the black man who broke racial barriers by becoming the world's fastest and most famous bicyclist at the height of the Jim Crow era"--
The Federal Bureau of Investigation and the Ku Klux Klan share a long and complicated history. Beginning with their first confrontation in 1922, this book examines the similarities, covert collaborations and common goals of the FBI and the KKK. After briefly describing the history of each, it explores the development of their association and the specific ways in which each organization furthered the other's goals. The book traces eighty years of parallel development and the conservative attitudes that, astonishingly, drew the FBI and the KKK together.
Anxiety about the threat of atheism was rampant in the early modern period, yet fully documented examples of openly expressed irreligious opinion are surprisingly rare. England and Scotland saw only a handful of such cases before 1750, and this book offers a detailed analysis of three of them. Thomas Aikenhead was executed for his atheistic opinions at Edinburgh in 1697; Tinkler Ducket was convicted of atheism by the Vice-Chancellor's court at the University of Cambridge in 1739; whereas Archibald Pitcairne's overtly atheist tract, Pitcairneana, though evidently compiled very early in the eighteenth century, was first published only in 2016. Drawing on these, and on the better-known apostacy of Christopher Marlowe and the Earl of Rochester, Michael Hunter argues that such atheists showed real 'assurance' in publicly promoting their views. This contrasts with the private doubts of Christian believers, and this book demonstrates that the two phenomena are quite distinct, even though they have sometimes been wrongly conflated.
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