Michael Udoekpo's work brilliantly and pastorally discusses the issues of conflict, friction, and disunity in the world--and in Nigeria in particular--from biblical, historical, and sociocultural perspectives. These issues, he stresses, are endemic in various fabrics of the Nigerian society, traceable to the family as the foundation of any given society. They are also found in religious, political, and media groups. Contributing factors, Udoekpo argues, are materialism, infidelity, relativism, and fundamentalism. Others are ethnocentrism, anthropocentricism, ignorance, bribery, and corruption with other forms of injustices. Drawing from the Bible, Udoekpo proposes prayer, proper education, truth-telling, restoration of family values, interreligious and cultural dialogue, ecumenism, enforcement of rule of law, faith, and absolute trust in God as antidotes to conflict, violence, friction, and disunity in our contemporary society.
Father Udoekpo's work offers a thorough review of the theology of worship in the work of Amos of Tekoa, one of Israel's foundational prophets. It critically examines Amos 5 in its socio-historical and literary context and theologically reevaluates the application of Amos's message of ethical worship, judgment, and hope to two contemporary cultures: Nigeria and the United States of America. While intentionally down to earth and engaging in society and religion, this work discusses in a thoughtful and detailed exegetical manner the various sub-units of lamentation (vv. 1-3), the motifs of the remnant, the exhortation to the seek the Lord, justice and righteousness (vv. 4-6; 14-15, 24), judgment, and the notion of the Day of the Lord (vv. 18-20) as they relate to the theology of worship (vv. 21-27) in Amos 5. The author pastorally draws the reader's attention to Amos' view that worship must not be restricted to hypocritical offerings, empty rituals, and songs at sanctuaries, but needs to incorporate ethics of justice, peace, and righteousness practiced in marketplaces and plazas.
Given that Pope Francis is a popular global religious leader, and in the light of the lessons drawn from the nature, meaning, and functions of Israel's prophets, this tripartite work historically, pastorally, and theologically examines whether, and how Francis' teaching, visits, outreach to the poor, preaching, and recent biblically based writings (Lumen Fidei, Evangelii Gaudium, Amoris Laetitia, Laudato Si', Gaudete et Exsultate, Letters, and Messages) have had any prophetic effects or impact on contemporary society.
The prophecy of Zephaniah is a compendium of prophetic thoughts on the nature of YHWH's relationship with His people. This research critically builds on past scholarships and exegetically demonstrates the thematic, literary and theological relationships of Zeph 1:14-18 and 3:14-20 with the rest of the Twelve Minor Prophets, Deuteronomistic History and with Psalm 126 and insists on Zephaniah's creative and unique understanding of God, His judgment and saving roles. Taking the judgment and wrath narrative in Zeph 1:14-18 as its pericope of exegetical departure, the author diachronically and synchronically studies in detail the contents, meaning, relevance and the theological values of Zephaniah's Day of YHWH to all cultures and religious communities. In particular, he emphasizes the fuller and salvific notion of a God who not only judges, intervenes in human history, punishes sinners, but loves, shows mercy, rewards, saves, inspires hope and restores the fortunes of the remnant who repents (Zeph 3:14-20).
Given that Pope Francis is a popular global religious leader, and in the light of the lessons drawn from the nature, meaning, and functions of Israel’s prophets, this tripartite work historically, pastorally, and theologically examines whether, and how Francis’ teaching, visits, outreach to the poor, preaching, and recent biblically based writings (Lumen Fidei, Evangelii Gaudium, Amoris Laetitia, Laudato Si', Gaudete et Exsultate, Letters, and Messages) have had any prophetic effects or impact on contemporary society.
Michael Udoekpo's work brilliantly and pastorally discusses the issues of conflict, friction, and disunity in the world--and in Nigeria in particular--from biblical, historical, and sociocultural perspectives. These issues, he stresses, are endemic in various fabrics of the Nigerian society, traceable to the family as the foundation of any given society. They are also found in religious, political, and media groups. Contributing factors, Udoekpo argues, are materialism, infidelity, relativism, and fundamentalism. Others are ethnocentrism, anthropocentricism, ignorance, bribery, and corruption with other forms of injustices. Drawing from the Bible, Udoekpo proposes prayer, proper education, truth-telling, restoration of family values, interreligious and cultural dialogue, ecumenism, enforcement of rule of law, faith, and absolute trust in God as antidotes to conflict, violence, friction, and disunity in our contemporary society.
Father Udoekpo's work offers a thorough review of the theology of worship in the work of Amos of Tekoa, one of Israel's foundational prophets. It critically examines Amos 5 in its socio-historical and literary context and theologically reevaluates the application of Amos's message of ethical worship, judgment, and hope to two contemporary cultures: Nigeria and the United States of America. While intentionally down to earth and engaging in society and religion, this work discusses in a thoughtful and detailed exegetical manner the various sub-units of lamentation (vv. 1-3), the motifs of the remnant, the exhortation to the seek the Lord, justice and righteousness (vv. 4-6; 14-15, 24), judgment, and the notion of the Day of the Lord (vv. 18-20) as they relate to the theology of worship (vv. 21-27) in Amos 5. The author pastorally draws the reader's attention to Amos' view that worship must not be restricted to hypocritical offerings, empty rituals, and songs at sanctuaries, but needs to incorporate ethics of justice, peace, and righteousness practiced in marketplaces and plazas.
The prophecy of Zephaniah is a compendium of prophetic thoughts on the nature of YHWH's relationship with His people. This research critically builds on past scholarships and exegetically demonstrates the thematic, literary and theological relationships of Zeph 1:14-18 and 3:14-20 with the rest of the Twelve Minor Prophets, Deuteronomistic History and with Psalm 126 and insists on Zephaniah's creative and unique understanding of God, His judgment and saving roles. Taking the judgment and wrath narrative in Zeph 1:14-18 as its pericope of exegetical departure, the author diachronically and synchronically studies in detail the contents, meaning, relevance and the theological values of Zephaniah's Day of YHWH to all cultures and religious communities. In particular, he emphasizes the fuller and salvific notion of a God who not only judges, intervenes in human history, punishes sinners, but loves, shows mercy, rewards, saves, inspires hope and restores the fortunes of the remnant who repents (Zeph 3:14-20).
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