What would it mean for us to inhabit the world of the psalmist? In the House of the Lord: Inhabiting the Psalms of Lament, Michael Jinkins invites us to discover the answer to this question by entering into that world where lamentation is turned into praise.0
This is an interdisciplinary study which constructs a dialogue between biblical interpretation and systematic theology. It examines how far a reading of the Book of Revelation might either support or question the work of leading theologians Wolfhart Pannenberg and Jürgen Moltmann on the theology of history, exploring the way in which the author of Revelation uses the dimensions of space and time to make theological points about the relationship between God and history. The book argues that Revelation sets the present earthly experience of the reader in the context of God's ultimate purposes, by disclosing hidden dimensions of reality, both spatial - embracing heaven and earth - and temporal - extending into the ultimate future. Dr Gilbertson offers a detailed assessment of the theologies of history developed by Pannenberg and Moltmann, including their views on the nature of the historical process, and the use of apocalyptic ideas in eschatology.
The book of Isaiah remains one of the most significant works of the Old Testament, dealing with actual responses to a series of political changes and crises—those responses being both of the people of God and also of the dominant great empires of that age. Above all, here are prophetical reactions to the great political changes of the day. Further, here are changes in the way the historical faith of Israel is to be lived out in new ages for the people of Israel’s life in both the religious and political settings. In this short and accessible commentary, Michael E. W. Thompson opens up this ancient text for contemporary people.
The nucleus of the church’s vocation is to join the Spirit in giving communion in Christ to others, in the form of new Christian communities, for the benefit of the world. But can the church be a welcome gift?” In Giving the Church leading ecclesiologist Michael Moynagh draws together recent thinking from the worlds of ecclesiology and missiology with significant sociological work on the idea of ‘gift’, to provide a much-needed theological rationale for some of the key missiological and ecclesiological movements in today’s church. Part 1 reworks some of the big themes in ecclesiology from this giving perspective - the nature of the church, the four marks, the visible/hidden church and inclusion/exclusion. Part 2, meanwhile, draws on the extensive literature on gifts to offer an ethical framework for giving the church to others, and uses this framework to provide fresh readings of liberationist, herald and eucharistic models of the church. It concludes by arguing that giving the church away can be a route to making the church a more attractive gift.
The Mystery of the Cross and the Narrow Gate Revealed is a search to reconcile apparent contradictions in the Bible, especially those passages pertaining to salvation. Beginning with the premise of the infallibility of the Bible, it argues that both the Reformers understanding of the atonement and their doctrine of salvation are invalid, since they are contradicted by numerous scriptures. In the end, the result of this search is a new understanding of both the atonement and salvation and the development of doctrines on these subjects, which will enable us to read canonically without seeing contradictions. Through faith and reason, a sound hermeneutic and careful exegesis, The Mystery of the Cross and the Narrow Gate uncovers the internal coherence of scripture, with the principal objective of restoring truth and bringing reform to a church that fails to grasp that the Holy Spirit is given to humankind to enable us to become holy and be made fit for the kingdom in heaven-refer www.themysteryofthecross.com.
The Apostolic Fathers Commentary Series aims to complement the study of early Christianity through historical, literary, and theological readings of the Apostolic Fathers. Writers of the AFCS volumes seek to be mindful of critical scholarship while commenting on a final-form text. Shawn J. Wilhite’s commentary on the Didache includes a brief introduction to the Didache, the use of Scripture by the Didachist, and the theology of the Didache. The commentary proceeds section by section with a close ear to the text of the Didache, relevant early Christian literature, and current scholarship.
Meeting the need for a textbook for classroom use after first year Hebrew grammar, Waltke and O'Connor integrate the results of modern linguistic study of Hebrew and years of experience teaching the subject in this book. In addition to functioning as a teaching grammar, this work will also be widely used for reference and self-guided instruction in Hebrew beyond the first formal year. Extensive discussion and explanation of grammatical points help to sort out points blurred in introductory books. More than 3,500 Biblical Hebrew examples illustrate the points of grammar under discussion. Four indexes (Scripture, Authorities cited, Hebrew words, and Topics) provide ready access to the vast array of information found in the 40 chapters. Destined to become a classic work, this long-awaited book fills a major gap among modern publications on Biblical Hebrew.
Chuck "Hoopman" Hayes is a retired Army Officer getting a chance to play college basketball. It doesn't take Hoopman long to figure out his team is hiding a dark secret. As Chuck digs deeper, he finds the purity of the game that he loves is being subjected to corruption. But Chuck Hayes has the courage to take on the criminals that threaten his teammates and his dreams. To save the game he loves and what may be his only chance to be a champion, Chuck Hayes will do whatever it takes. Even if it costs him his life.
Scepticism, Relativism, and Religious Knowledge' shows where responses to scepticism and relativism by Karl Barth and Reformed epistemology have led to impasses, and reconstructs their insights in a robust response that does not depend on making excessive claims about our epistemic capacities. This response is based on a nuanced conception of the relationship between trust, doubt, faith, and reason, and a Kierkegaardian perspective on religious knowledge that stresses the role of the will and the intellectual and theological virtues. This book will appeal to those with an interest in the deep, and often difficult, questions of religion and philosophy, particularly regarding matters of truth, doubt and belief.
Advancing current readings of the deconstructive work of Jacques Derrida, Deconstructing Undecidability critically explores the problematic nature of decision, including the inherent exclusivity that accompanies any decision. In discourses where a pursuit of justice or liberation from systemic oppression is a primary concern, Michael Oliver argues for an appreciation of the inescapability of making limited, difficult decisions for particular forms of justice. Oliver highlights a similarly precarious predicament in the context of philosophical and religious negotiations of divine decision, pointing to the impossibility of safely navigating this issue. While wholeheartedly affirming the problem of exclusivity that inevitably accompanies decision, this book offers a renewed sense of undecidability that highlights a mistaken, illusory position of indecision as a reflection of power and privilege. Ultimately, this book aims to gain a greater appreciation for the complexity of the problem of decision, in order to be more rigorous and transparent in our continued engagement with it.
In this handbook, the leading experts in the field presents important and fundamental aspects of the organic and organometallic chemistry of fullerenes. Naturally they also cover the applications in material and medicinal science for these fascinating molecules. Completely self-contained, the book is logically arranged such that information is easy to retrieve, and the style lends itself to effortless reading and to learning more about the chemical properties of this family of molecules. A definitive "must" for everyone working in this ever-expanding sphere.
Biblical scholar Michael Rhodes argues that the Bible offers a vision of justice-oriented discipleship that is critical for the formation of God's people. Grounded in biblical theology, virtue ethics, and his own experiences, he shows that justice is central to the Bible, central to Jesus, and central to authentic Christian discipleship.
The Resurrection: A Critical Inquiry is a scholarly work that refutes Jesuss purported physical, bodily resurrection and those writings in support of it. This book is compelling, relevant and current for those readers seeking scholarly refutations of that resurrection. This in-depth work presents the reader with 113 issues. Altogether one hundred twenty contradictions and 217 speculations are examined. Topics include cutting edge research in astronomy, geophysics, criminology and the rules of evidence, the social sciences and cognitive psychology.
This book analyses how the early Greek whole-Bible manuscripts (pandects) change and preserve the text. Dormandy refutes the method based on singular readings and so investigates all the ways in which each pandect differs from the initial text, both changes introduced by its own scribe and by the scribes of earlier manuscripts. He surveys sample chapters in John, Romans, Revelation, Sirach and Judges (including discussing the “new finds” of Sinaiticus). Dormandy’s observations of Codex Ephraemi challenge accepted transcriptions. Dormandy argues that Sinaiticus and Vaticanus may plausibly have been made in response to commissions by Constantine and Constans. Dormandy concludes that generally, across all the Biblical books considered, the pandects preserve the initial text well. Transcriptional and linguistic variations are more common than harmonisations or changes of content. The more precise profiles of each manuscript vary between Biblical books. The pandects thus create bibliographic unity from textual diversity. This shows their significance in the history of the Christian Bible: they reflect in bibliographic form the hermeneutical move to consider all the books of the Christian Bible as one corpus.
This book is about the so called “4S” challenge – how does or can or should someone say something to someone about something? This challenge is getting more intense day by day in our contemporary globalized world, increasingly connected by science and technology through telecommunication and all sorts of social media, where people are acutely aware of the diverse views on culture, politics, economics, religion, ethics, education, physical health and mental wellbeing, which are very often in conflicts with each other. This book arises from the reading of the dialogue between two internationally renowned and respected French scholars, Jean-Pierre Changeux and Paul Ricoeur, What Makes Us Think? A Neuroscientist and a Philosopher Argue about Ethics, Human Nature, and the Brain, which explores where science and philosophy meet, and whether there is a place for religion in the 21st century. This book develops on the ideas Ricoeur raised in the dialogue about the need for “digging deeper” and a “third discourse” as a way forward to improve dialogues between competing worldviews and ideologies. It attempts to formulate a “third discourse” (as distinct from ordinary language as “first discourse” and various scientific or professional/specialist languages as “second discourse”) to address the burning issue of fragmentation of the person through overcoming the alienations between established discourses of philosophy, science and theology, without doing injustice to the unique and indispensable contributions of each of these discourses. It argues that such a “third discourse” has to go beyond dualism and reductionism. To achieve that, this new way of talking about the lived experience of the person is going to take the form of a non-reductive correlative multilayered discourse that has the capacity to, as expressed in the language of the hermeneutics of Ricoeur, “explain more in order to understand better.”
Practical, scriptural, and contemporary, Text and Task is a series of essays on Scripture and mission. It aims to show the significance of reading the biblical text appropriately and with faithful engagement for our theology and missiology. A team of biblical scholars suggests ways forward in areas such as the implicit missional narrative of David and Goliath, the story of Solomon and his Temple building, the genre of lament, the explicit gracious message of the prophet Isaiah, Paul's understanding of divine call and gospel, and the place of mission as a hermeneutic for reading the Bible. Theological chapters engage the issues of the Trinity and the unevangelized, the missional dimensions of Barth's view of election, the gospel's loss of plausibility in the modern West, the place of preaching in mission, and the idea of belonging to a church community before one believes the gospel. Drawing together scholars from the fields of biblical studies, theology, sociology, and homiletics, Text and Task relates critically engaged textual reading to contemporary ongoing Christian life, thought, and mission.
This study explores the relationship between the individual person (the self), the divine, and other people in the writings of the apostle Paul and the Roman Stoic Epictetus. It does so by examining self-involving actions expressed with reflexive pronouns (myself, yourself, etc.) in various kinds of sentences: for example, “Examine yourself” and “You do not belong to yourself.” After situating the topic within the fields of linguistics and ancient Greek, the study then examines the reflexive constructions in Epictetus’s Discourses, showing that reflexive texts express fundamental aspects of his ethic of rational self-interest in imitation of the indwelling rational deity. Next, the investigation examines the 109 reflexive constructions in Paul, providing an exegesis of each reflexive text and then synthesizing the results. Paul’s reflexive phrases are essential statements of his theology and ethics, expressing an interconnected narrative Christology, narrative apostolic identity, and narrative ethic. Most importantly, the study finds that for Epictetus, concern for others is a rational means to self-realization, whereas for Paul, concern for others is a community ethic grounded in the story of the indwelling Christ and is the antithesis of self-interest.
This study considers how a significant variable, namely level of literary education (enkuklios paideia), might affect an ancient hearer's interpretation of Revelation 9. This volume focuses on how two hypothetical ancient hearer-constructs, with very different "mental libraries", may interpret the rich cosmological imagery of Revelation 9. The first, ancient hearer-construct (HC1), the recipient of a minimal literary education, retains a Homeric cosmological model. The second ancient hearer-construct (HC2), by contrast, utilises a tertiary-level knowledge of Aratus and Plato to allegorically reinterpret the cosmological imagery of Rev 9 (cf. 'Hippolytus', Refutatio IV.46-50). The volume concludes by critically comparing the hypothetical responses of HC1 and HC2 with the early reception of Revelation 9 by Victorinus, Tyconius and Oecumenius (3rd-6th century CE), attentive to the educational attainment of each commentator.
For centuries its critics have argued that the Reformation was all about sex. Beyond the caricature, there is something significant in the observation. The theological revolution which began in Wittenberg and engulfed so much of early modern Europe was not confined to the cloister of the university; it had an immediate and palpable impact on everyday life. Historians such as Steven Ozment have done much to bring this dimension of the Reformation's impact into full view. Michael Parsons' important study, Reformation Marriage, continues this exploration. Aware of appeals made to the teaching of the Reformers by both sides of contemporary debates about gender and relational issues, Dr. Parsons allow us to hear Luther and Calvin for ourselves, locating their comments about family life against the background of medieval teaching on the subject and placing them in the context of each man's wider theological concerns. Here is careful and accessible scholarship that challenges popular misunderstandings about the contribution of the Reformation in this area."" --Mark D. Thompson, Moore Theological College, Sydney, Australia ""In the only book specifically on the subject to date, Michael Parsons investigates the theology of marriage in the writings of Martin Luther and John Calvin, carefully examining a daunting breadth of the Reformers' theological, exegetical, and homiletic works. He concentrates on the role of the wife in the conjugal relationship, but avoids the common polarity between the modern feminist critique of the woman's role in a Christian understanding of marriage and society, and those who simply ignore the gender difference between man and woman. While appreciating the questions raised by the modern liberationist and feminist scholars of the Reformers, Parsons believes they have generally failed to deal with the corpus of the Reformers in a sufficiently nuanced way. On the other hand, unlike some scholars who want to rescue these Reformers from contemporary criticism, Parsons carefully argues from wide primary evidence that neither Luther nor Calvin envisaged modifying the traditional hierarchal structure of marriage or the subordinationist conjugal relationship between man and woman. He refuses to turn the Reformers into pro-twenty-first-century thinkers, much as we might like them to conform more readily to our own contemporary attitudes. His interpretation therefore injects a much-needed dimension of historical realism into the ongoing scholarly debate on the Reformers' social theology."" --Rowan Strong, Murdoch University, Perth, Western Australia Michael Parsons is Commissioning Editor for Paternoster Press and Associate Research Fellow at Spurgeon College, London. Previously, he was Director of Postgraduate Research at Vose Seminary, Perth, Western Australia. He lives with his wife and two children.
Ecclesiology (the theology of the church) is a neglected topic in contemporary theology. At a time when the institutional churches are experiencing dramatic decline, says Michael Jinkins, we need a new understanding of what the church is. In this work, Jinkins challenges the church to rediscover its vocation, to follow Jesus Christ even at the risk of its institutional survival. In the face of a variety of perceived threats to its future, he reminds us that the church is most alive and attractive when it forgets about itself and its safety. The ecclesiology Jinkins puts forward is born from a sense of "life in Christ" that can, he argues, face institutional death to recover a remarkable freedom. Without detailing the face of the future church, he asserts his faith that there is indeed life after death for the church as the worshipping body of Christ.
Seeking to move beyond current heated debates on justification, this accessible introduction offers a fresh, alternative approach to a central theological topic. Michael Allen locates justification within the wider context of the gospel, allowing for more thoughtful engagement with the Bible, historical theology, and the life of the church. Allen considers some of the liveliest recent debates as well as some overlooked connections within the wider orbit of Christian theology. He provides a historically informed, ecumenically minded defense of orthodox theology, analyzing what must be maintained and what should be reconfigured from the vantage point of systematic theology. The book exemplifies the practice of theological interpretation of Scripture and demonstrates justification's relevance for ongoing issues of faith and practice.
This book presents a series of studies on contentious aspects of Paul's doctrine of justification including the meaning of righteousness, the question of imputation, the role of resurrection in justification, an evaluation of the New Perspective, the soteriological and ecclesiological significance of justification, justification by faith with judgment according to works, and debates over the orthodoxy of N. T. Wright. The burden of this volume is to demonstrate that reformed and new readings of Paul are indispensable to attaining a full understanding of Paul's soteriology. An analysis of Galatians and Romans demonstrates that the covenantal and forensic dimensions of justification go hand in glove. The vertical and horizontal aspects need to be appropriately described and weighted in order to provide a holistic rendering of justification in Paul's letters. According to Paul, faith alone in Jesus Christ is the instrument of eschatological vindication; and faith alone marks out the true people of God.
Studying the New Testament requires a determination to encounter this collection of writings on its own terms. This classic introduction by Charles B. Puskas, revised with C. Michael Robbins, provides helpful guidance. Since the publication of the first edition, which was in print for twenty years, a host of new and diverse cultural, historical, social-scientific, socio-rhetorical, narrative, textual, and contextual studies has been examined. Attentive also to the positive reviews of the first edition, the authors retain the original tripartite arrangement on 1) the world of the New Testament, 2) interpreting the New Testament, and 3) Jesus and early Christianity. This volume supplies readers with pertinent primary and secondary material. The new edition carries on a genuine effort to be nonsectarian, and although it is more of a critical introduction than a general survey, it is recommended to midlevel college and seminary students and to anyone who wants to be better informed about the New Testament.
A cursory glance at Hebrews' critique of Israel's fear at Sinai in Heb 12:18-29 suggests that the author has misunderstood or manipulated his sources. In the Pentateuch, the appointment of Moses as Israel's mediator receives explicit approval (Exod 19:9; Deut 5:28), while Heb 12:25 labels their request for mediation a "refusal" to heed the word of God. This book argues that Hebrews' use of the Sinai narratives resides on a complex trajectory established by four points: the Sinai covenant according to Exodus, the reenactment of that covenant according to Deuteronomy, the call for a NEW covenant according to Jeremiah, and the present reality of that covenant established by God and mediated by Jesus Christ. The basis for Hebrews' critique arises from its insight that while Israel's request established covenant-from-a-distance, Jesus demonstrates that true covenant mediation brings two parties into a single space. The purpose for Hebrews critique lies in its summons to Zion, the mountain on which Jesus sits at the right hand of God as the high priestly mediator of the new covenant.
Standing Under the Cross focuses on Bonhoeffer's rich theological and ethical thinking. It places Bonhoeffer in conversation with a wide range of modern theologians, including Karl Barth, Franz Rosenzweig, Jürgen Moltmann, and James Cone. The book gives particular attention to hermeneutics, the body, and Bonhoeffer's rich reflections on community and discipleship. Mawson attends to the complex ways in which these aspects of Bonhoeffer's thinking work together, and shows how they can assist us in responding to some of the challenges confronting us today.
Worship is a dominant theme in the Old Testament. It is spoken about not only to provide words for worship, guidance about its leadership, or to express censure for its inadequacies, but also to depict places for worship and their significance, and to speak of the high calling of those who had particular roles and responsibilities in worship. Worship for the Old Testament authors has a vital place in the covenantal relationship between the Lord and his people. Michael Thompson considers Israel's worship under a series of themes and aspects--the place of worship (holy places, temples, and homes); the various people at worship (the people, priests and Levites, and kings); the liturgy of worship (prayers, psalms, sacrifices, feasts, festivals, and calendars); and visions of worship (in the proclamations of prophets, wisdom writers, theologians, and Israelite priests). These and many other matters relating to worship in the Hebrew Bible are presented in this fresh and wide-ranging study.
This passionately argued book provides the first in-depth investigation of the religious politics of current American neo-conservatism. It shows that behind the neo-imperialism of the White House and George W. Bush lies an apocalyptic vision of the United States's sacred destiny 'at the end of history', a vision that is shared by millions of Americans. Michael Northcott traces the roots of American apocalyptic to Puritan Millennialism and contemporary fundamentalist readings of the Book of Revelation. He suggests that Americans urgently need to recover a critique of Empire of the kind espoused by the founder of Christianity - or else risk becoming idolaters of a new Roman Empire that leads others into servitude.
What if you could transport yourself back to the first century, walking the dusty streets of Jerusalem, late on Thursday night before Passover? And what if you were tagging along behind eleven men led by Jesus to the Garden of Gethsemane? You’d leave the Upper Room and go deep into the Kidron Valley to the garden. There the temple police and a half-crazed crowd arrive brandishing torches. Jesus is taken to the palace of Annas and then to the High Priest Caiaphas. What insight do we gain from history, archaeology, and most importantly the New Testament about where they lived? In the morning Jesus would be sent to the Chamber of Hewn Stone. What was this place and why is it important to the Passion narratives? On to Pilate’s Judgment Hall where new archaeological evidence questions its traditional location. You pick up the trail again on the Via Dolorosa and follow Jesus to Jerusalem’s killing field. There you find the Savior dying on a Roman cross. In just a few hours you have followed him from the Upper Room to Joseph’s tomb and have gained valuable insight into each stopover to help you on your own journey to Calvary.
The idea of moral evil has always held a special place in philosophy and theology because the existence of evil has implications for the dignity of the human and the limits of human action. Andrew M. Flescher proposes four interpretations of evil, drawing on philosophical and theological sources and using them to trace through history the moral traditions that are associated with them. The first model, evil as the presence of badness, offers a traditional dualistic model represented by Manicheanism. The second, evil leading to goodness through suffering, presents a theological interpretation known as theodicy. Absence of badness—that is, evil as a social construction—is the third model. The fourth, evil as the absence of goodness, describes when evil exists in lieu of the good—the "privation" thesis staked out nearly two millennia ago by Christian theologian St. Augustine. Flescher extends this fourth model—evil as privation—into a fifth, which incorporates a virtue ethic. Drawing original connections between Augustine and Aristotle, Flescher’s fifth model emphasizes the formation of altruistic habits that can lead us to better moral choices throughout our lives. Flescher eschews the temptation to think of human agents who commit evil as outside the norm of human experience. Instead, through the honing of moral skills and the practice of attending to the needs of others to a greater degree than we currently do, Flescher offers a plausible and hopeful approach to the reality of moral evil.
For many years now, the topic of the New Testament canon has been the main focus of my research and writing. It is an exciting field of study that probes into questions that have long fascinated both scholars and laymen alike, namely when and how these 27 books came to be regarded as a new scriptural deposit. But, the story of the New Testament canon is bigger than just the "when" and the "how". It is also, and perhaps most fundamentally, about the "why". Why did Christians have a canon at all? Does the canon exist because of some later decision or action of the second- or third-century church? Or did it arise more naturally from within the early Christian faith itself? Was the canon an extrinsic phenomenon, or an intrinsic one? These are the questions this book is designed to address. And these are not micro questions, but macro ones. They address foundational and paradigmatic issues about the way we view the canon. They force us to consider the larger framework through which we conduct our research - whether we realized we had such a framework or not. Of course, we are not the first to ask such questions about why we have a canon. Indeed, for many scholars this question has already been settled. The dominant view today, as we shall see below, is that the New Testament is an extrinsic phenomenon; a later ecclesiastical development imposed on books originally written for another purpose. This is the framework through which much of modern scholarship operates. And it is the goal of this volume to ask whether it is a compelling one. To be sure, it is no easy task challenging the status quo in any academic field. But, we should not be afraid to ask tough questions. Likewise, the consensus position should not be afraid for them to be asked.
Michael F. Bird suggests that if the Paul we claim to know looks and sounds a lot like us, it's probably a sign that we don't know him as well as we think. In this book Bird offers an animated and penetrating survey of Paul's life and teaching, including the principal issues and themes in Paul's theology.
From the preface: The intent of this work is to inquire whether 1. the events recounted in the Bibles narratives (collectively herein referred to as master narrative) are based in any Ancient Near Eastern historical reality. 2. the authors of the Bibles master narrative and its readers, including the founders and citizens of the state of Israel, can claim that reality as their own 3. the Bibles pseudohistorical master narrative disguises the geopolitical agenda of its authors in an apocalyptic/eschatological and theological cloak. From the Interval Synthesis: The importance of the Bibles narratives lies in the clues they hold regarding who their authors were and when they wrote them. The answer to why they took upon themselves to write these narratives require postbiblical contextualization that will bestow on them the meaning they deserve. What follows in the remaining chapters provides this context. From the Concluding Synthesis: Absent corroborative evidence, not in the least competing contemporaneous, or earlier secular prose narratives, the origins, ethnicity and culture of the Israelites, and their actions prior to the establishment of the Omride monarchy, as depicted in the master narrative, is fictive. The time before present of the Jews in Syro-Palestine cannot be traced as far back as the glorious and heroic Davidic and Solomonic monarchic period of the Bible. Rather, the historically verifiable, albeit less glamorous, late-Persian/Greco-Roman (postbiblical) period is the terminus a quo of Jewish history.
This accessible and compelling introduction draws us into the wide-ranging narrative of Luke-Acts to discover how Luke frames the life of Jesus and of the first disciples. These two books, when read together, tell a cohesive narrative about Jesus, the Church, and the mission of God–with implications for the whole our lives today.
Reformation Letters is a detailed look at John Calvin’s letters, which were mostly of a pastoral nature. These were letters that define the Reformation and demonstrate Calvin’s concerns, his strengths, and his weaknesses, against the background of his own time and contemporaries. Here we find Calvin on his own calling and exile from Geneva; Calvin on marriage—his own and others’; Calvin’s prefatory letter to Francis I of France; Calvin’s letter to Sadoleto on the nature of the Reformation; Calvin on Servetus and the reasons for his trial and execution for heresy; and Calvin’s letters to those facing death and persecution.
This volume offers a landmark analysis of the trinitarian impulses in contemporary worship music used by the Pentecostal Assemblies of Canada (PAOC). It considers whether the lyrics from the most commonly used PAOC songs are consistent with this Evangelical group’s trinitarian statement of faith. Colin Gunton’s trinitarian theology provides the theological rationale for eight original and qualitative content analyses of these songs. Three major areas are considered—the doctrine of God, human personhood, and cosmology. Making use of Gunton’s notions of relationality, particularity, and perichoresis, along with several key Pentecostal scholars, this book serves as a helpful descriptive and prescriptive theological resource for the dynamic practice of a trinitarian faith.
Over, under, and through John’s story of Jesus are unforgettable ideas and concepts, profoundly simple and simply profound, for the author’s own audience and beyond. These ideas did not originate in a vacuum. They have recurred and been repeated before and after the writing of the Fourth Gospel. For this reason we will examine the meaning of its words and themes in the context of its Jewish-Greco-Roman milieu. Much of our intertextual understanding will be derived from alleged parallels that involve comparisons of similar vocabulary and phrases, as well as parallel concepts and images from the Old Testament, the Dead Sea Scrolls, Philo, and other relevant writings. Such parallels will help to determine the meaning of a word or expression, the translation of a particular language, determining any direct influences upon the Fourth Gospel, parallel traditions, or the influence of its ideas, as a creative and inspiring work of later antiquity.
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