A leading historian argues that Johnny Cash was the most important political artist of his time Johnny Cash was an American icon, known for his level, bass-baritone voice and somber demeanor, and for huge hits like “Ring of Fire” and “I Walk the Line.” But he was also the most prominent political artist in the United States, even if he wasn’t recognized for it in his own lifetime, or since his death in 2003. Then and now, people have misread Cash’s politics, usually accepting the idea of him as a “walking contradiction.” Cash didn’t fit into easy political categories—liberal or conservative, Republican or Democrat, hawk or dove. Like most people, Cash’s politics were remarkably consistent in that they were based not on ideology or scripts but on empathy—emotion, instinct, and identification. Drawing on untapped archives and new research on social movements and grassroots activism, Citizen Cash offers a major reassessment of a legendary figure.
In 1978, San Francisco, a city that has seen more than its share of trauma, plunged from a summer of political tension into an autumn cascade of malevolence that so eluded human comprehension it seemed almost demonic. The battles over property taxes and a ballot initiative calling for a ban on homosexuals teaching in public schools gave way to the madness of the Jonestown massacre and the murders of Mayor George Moscone and city supervisor Harvey Milk at the hands of their former colleague, Dan White. In the year that followed this season of insanity, it made sense that a band called Dead Kennedys played Mabuhay Gardens in North Beach, referring to Governor Jerry Brown as a "zen fascist," calling for landlords to be lynched and yuppie gentrifiers to be sent to Cambodia to work for "a bowl of rice a day," critiquing government welfare and defense policies, and, at a time when each week seemed to bring news of a new serial killer or child abduction, commenting on dead and dying children. But it made sense only (or primarily) to those who were there, to those who experienced the heyday of "the Mab." Most histories of the 1970s and 1980s ignore youth politics and subcultures. Drawing on Bay Area zines as well as new interviews with the band and many key figures from the early San Francisco punk scene, Michael Stewart Foley corrects that failing by treating Dead Kennedys' first record, Fresh Fruit for Rotting Vegetables, as a critical historical document, one that not only qualified as political expression but, whether experienced on vinyl or from the stage of "the Mab," stimulated emotions and ideals that were, if you can believe it, utopian.
Reading this book revives the spirit of civic action today for those who are unjustifiably forlorn about overcoming injustice."—Ralph Nader An on-the-ground history of ordinary Americans who took to the streets when political issues became personal The 1960s are widely seen as the high tide of political activism in the United States. According to this view, Americans retreated to the private realm after the tumult of the civil rights and antiwar movements, and on the rare occasions when they did take action, it was mainly to express their wish to be left alone by government—as recommended by Ronald Reagan and the ascendant New Right. In fact, as Michael Stewart Foley shows in Front Porch Politics, this understanding of post-1960s politics needs drastic revision. On the community level, the 1970s and 1980s witnessed an unprecedented upsurge of innovative and impassioned grass roots political activity. In Southern California and on the Lower East Side of Manhattan, tenants challenged landlords with sit-ins and referenda; in the upper Midwest, farmers vandalized power lines and mobilized tractors to protect their land; and in the deindustrializing cities of the Rust Belt, laid-off workers boldly claimed the right to own their idled factories. Meanwhile, activists fought to defend the traditional family or to expand the rights of women, while entire towns organized to protest the toxic sludge in their basements. Recalling Love Canal, the tax revolt in California, ACT UP, and other crusades famous or forgotten, Foley shows how Americans were propelled by personal experiences and emotions into the public sphere. Disregarding conventional ideas of left and right, they turned to political action when they perceived, from their actual or figurative front porches, an immediate threat to their families, homes, or dreams. Front Porch Politics is a vivid and authoritative people's history of a time when Americans followed their outrage into the streets. Addressing today's readers, it is also a field guide for effective activism in an era when mass movements may seem impractical or even passé. The distinctively visceral, local, and highly personal politics that Americans practiced in the 1970s and 1980s provide a model of citizenship participation worth emulating if we are to renew our democracy.
Johnny Cash was an American icon, known for his level bass-baritone voice and somber demeanor, for huge hits like 'Ring of Fire' and 'I Walk the Line.' He's one of the best-selling musicians of all time, and his crossover appeal earned him inductions into the Country Music, Gospel Music, and Rock and Roll Halls of Fame. But he was also the most prominent political artist in the United States, even if he wasn't recognized for it in his own lifetime, or since his death in 2003. Then and now, people have misread Cash's politics, usually accepting the idea of him as a 'walking contradiction.' Cash didn't fit into easy political categories--liberal or conservative, Red state or Blue state, hawk or dove. Like most people, Cash's politics were remarkably consistent in that they were based not on ideology or scripts--but on emotion, instinct, and identification. He supported Richard Nixon in his Vietnam War policies, while also seeming to stand up both for those asked to fight the war and for those who protested against it. Instead of choosing sides, Cash channeled an emotional discontent that bridged America's youth and the 'silent majority.' Foley traces the political evolution of the Man in Black as a prominent public citizen. Drawing on untapped archives and new research on social movements and grassroots activism, Citizen Cash offers a major reassessment of a legendary figure"--
A leading historian argues that Johnny Cash was the most important political artist of his time Johnny Cash was an American icon, known for his level, bass-baritone voice and somber demeanor, and for huge hits like “Ring of Fire” and “I Walk the Line.” But he was also the most prominent political artist in the United States, even if he wasn’t recognized for it in his own lifetime, or since his death in 2003. Then and now, people have misread Cash’s politics, usually accepting the idea of him as a “walking contradiction.” Cash didn’t fit into easy political categories—liberal or conservative, Republican or Democrat, hawk or dove. Like most people, Cash’s politics were remarkably consistent in that they were based not on ideology or scripts but on empathy—emotion, instinct, and identification. Drawing on untapped archives and new research on social movements and grassroots activism, Citizen Cash offers a major reassessment of a legendary figure.
Reading this book revives the spirit of civic action today for those who are unjustifiably forlorn about overcoming injustice."—Ralph Nader An on-the-ground history of ordinary Americans who took to the streets when political issues became personal The 1960s are widely seen as the high tide of political activism in the United States. According to this view, Americans retreated to the private realm after the tumult of the civil rights and antiwar movements, and on the rare occasions when they did take action, it was mainly to express their wish to be left alone by government—as recommended by Ronald Reagan and the ascendant New Right. In fact, as Michael Stewart Foley shows in Front Porch Politics, this understanding of post-1960s politics needs drastic revision. On the community level, the 1970s and 1980s witnessed an unprecedented upsurge of innovative and impassioned grass roots political activity. In Southern California and on the Lower East Side of Manhattan, tenants challenged landlords with sit-ins and referenda; in the upper Midwest, farmers vandalized power lines and mobilized tractors to protect their land; and in the deindustrializing cities of the Rust Belt, laid-off workers boldly claimed the right to own their idled factories. Meanwhile, activists fought to defend the traditional family or to expand the rights of women, while entire towns organized to protest the toxic sludge in their basements. Recalling Love Canal, the tax revolt in California, ACT UP, and other crusades famous or forgotten, Foley shows how Americans were propelled by personal experiences and emotions into the public sphere. Disregarding conventional ideas of left and right, they turned to political action when they perceived, from their actual or figurative front porches, an immediate threat to their families, homes, or dreams. Front Porch Politics is a vivid and authoritative people's history of a time when Americans followed their outrage into the streets. Addressing today's readers, it is also a field guide for effective activism in an era when mass movements may seem impractical or even passé. The distinctively visceral, local, and highly personal politics that Americans practiced in the 1970s and 1980s provide a model of citizenship participation worth emulating if we are to renew our democracy.
In 1978, San Francisco, a city that has seen more than its share of trauma, plunged from a summer of political tension into an autumn cascade of malevolence that so eluded human comprehension it seemed almost demonic. The battles over property taxes and a ballot initiative calling for a ban on homosexuals teaching in public schools gave way to the madness of the Jonestown massacre and the murders of Mayor George Moscone and city supervisor Harvey Milk at the hands of their former colleague, Dan White. In the year that followed this season of insanity, it made sense that a band called Dead Kennedys played Mabuhay Gardens in North Beach, referring to Governor Jerry Brown as a "zen fascist," calling for landlords to be lynched and yuppie gentrifiers to be sent to Cambodia to work for "a bowl of rice a day," critiquing government welfare and defense policies, and, at a time when each week seemed to bring news of a new serial killer or child abduction, commenting on dead and dying children. But it made sense only (or primarily) to those who were there, to those who experienced the heyday of "the Mab." Most histories of the 1970s and 1980s ignore youth politics and subcultures. Drawing on Bay Area zines as well as new interviews with the band and many key figures from the early San Francisco punk scene, Michael Stewart Foley corrects that failing by treating Dead Kennedys' first record, Fresh Fruit for Rotting Vegetables, as a critical historical document, one that not only qualified as political expression but, whether experienced on vinyl or from the stage of "the Mab," stimulated emotions and ideals that were, if you can believe it, utopian.
Welsh post-punk band Young Marble Giants released one LP in 1980 and then, like their vanishing portraits on the album's cover, disappeared. Even though Colossal Youth received positive reviews and sold surprisingly well, Young Marble Giants quickly slid into the margins of rock 'n' roll history-relegated to cult status among post-punk and indie rock fans. Their lasting appeal owes itself to the band's singular approach and response to punk rock. Instead of employing overt political ideology and abrasive sounds to rebel against the status quo, Young Marble Giants filled their songs with restraint, ambiguity, and silence. The trio opened up their music to new sounds and ideas that redefined punk's rules of rebellion. Where did their rebellious ideas and impulses come from? By tracing Colossal Youth's artistic origins from Ancient Greece to the 20th-century avant-garde, Michael Blair and Joe Bucciero uncover the intricacies of Young Marble Giants' idiosyncratic take on music in the post-punk age. Emerging from the gaps in between the notes are new ways of hearing the history of punk, the political and economic turbulence of the late 1970s, and the world that surrounds us right now.
By 1985 Tom Petty had already obtained legendary status. He had fame. He had money. But he was restless, hoping to stretch his artistry beyond the confining format of songs like “The Waiting” and “Refugee.” Petty's response to his restlessness was Southern Accents. Initially conceived as a concept album about the American South, Southern Accents's marathon recording sessions were marred by aesthetic and narcotic excess. The result is a hodgepodge of classic rock songs mixed with nearly unlistenable 80s music. Then, while touring for the album, Petty made extensive use of the iconography of the American Confederacy, something he soon came to regret. Despite its artistic failure and public controversy, Southern Accents was a pivot point for Petty. Reeling from the defeat, Petty reimagined himself as deeply, almost mythically, Californian, obtaining his biggest success with Full Moon Fever. Michael Washburn explores the history of Southern Accents and how it sparked Petty's reinvention. Washburn also examines how the record both grew out of and reinforced enduring but flawed assumptions about Southern culture and the Lost Cause of the Confederacy.
Everyone wanted Madonna's 1992 album Erotica to be a scandal. In the midst of a culture war, conservatives wanted it to be proof of the decline of family values. The target of conservative loathing, gay men reeling from the AIDS epidemic wanted it to be a celebration of a sexual culture that had rapidly slipped away. And Madonna herself wanted to sell scandal, which is why she released Erotica in the same season as her erotic thriller Body of Evidence and her pornographic coffee-table book simply titled Sex. But Erotica is more sentimental than pornographic. This ambivalence over sex is what makes the album crucial both for understanding its time and for navigating culture a generation later. As queer politics were transitioning from sexual liberation to civil rights like same-sex marriage, Madonna tried to do both. Her songs proved formative for works of queer theory, which emerged in the academy at the same time as the album. And Erotica was-and is-central to a developing consciousness about cultural appropriation. In this book, Michael Dango considers Erotica and its legacy by drawing both on the intellectual traditions at the center of today's hysteria over critical race theory and “don't say gay” and on his own experiences as a gay man too young to know the original carnage of AIDS and too old to grow up assuming he could get married. Madonna offered up Erotica as a key entry in the 1990s culture wars. Her album speaks all the more urgently to the culture wars of today
The Pretended Asian also traces Psalmanazar's later career as a Grub Street hack writer and how his lifelong refusal to reveal his real identity - even after Europeans stopped believing he was a native of Formosa - may have rendered Psalmanazar a permanent outsider."--BOOK JACKET.
Traces the development of the subway from its inception to its decline as an overcrowded and dangerous part of city life - Explores how it has been represented in film and art - Gives women's experiences of the subway - Examines the city's racial tensions - Skyscapers - Spatial layout of the city - Urban space.
Addicted to Noise collects the best interviews, profiles, and essays Michael Goldberg has written during his forty-plus years as a journalist. From combative interviews with Frank Zappa and Tom Waits to essays on how Jack Kerouac influenced Bob Dylan and the lasting importance of San Francisco’s first punk rock club, Goldberg, as novelist Dana Spiotta wrote, “shows us how consequential music can be.” Contained within these pages: interviews with Sleater-Kinney, Sonic Youth, Patti Smith, Lou Reed, Flipper, John Fogerty, Neil Young, and Rick James, along with profiles of Robbie Robertson, John Lee Hooker, James Brown, the Clash, Prince, Michael Jackson, the Flamin’ Groovies, Ramblin’ Jack Elliott, X, Laurie Anderson, Stevie Wonder, George Clinton, Devo, San Francisco punks Crime, and more. Plus short takes on Muddy Waters, Townes Van Zandt, Captain Beefheart, Professor Longhair, and others. As Greil Marcus writes in the Foreword, “You can feel the atmosphere: someone has walked into a room with a pencil in his hand—as the words go in perhaps the first song about a music critic, not counting Chuck Berry’s aside about the writers at the rhythm reviews—and suddenly people are relaxed . . . He isn’t after your secrets. He doesn’t want to ruin your career to make his. He doesn’t care what you think you need to hide. He actually is interested in why and how you make your music and what you think of it. So people open up, very quickly, and, very quickly, as a reader, you’re not reading something you’ve read before.”
Includes are commentaries from the director, screenwriters, producers, actors, art and production designers, as well as 210 full-color images, movie stills, behind-the-scenes photographs, concept drawings, storyboard, and computer images detailing the various stages in the development of The Hulk.
ESPN has taken the original Information Please Sports Almanac, known for its thorough stats, compelling facts, and commentary, and added ESPN's unique voice, point of view, and contributions of network personalities. Taking on the witty "quick-hits" tone ESPN is famous for, the new ESPN almanac includes "Inside the Numbers" statistics, expanded quotes, rule changes, ESPN coverage of the top 40 stories and personalities of the year--with continued annual coverage of college, pro, international and Olympic Sports, bizarre sports occurrences, Hall of Fame awards, Who's Who, parks and arenas, business and media, plus much, much more.
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