First published in 1961 The Unmentionable Nechaev presents a full account of Sergei Nechaev’s extraordinary life. The name of Nechaev is little known today in the western world. Michael Prawdin expounds his teachings and shows the strain of Nechaevism running through the Russian revolutionary movement and the part it played in the success of the Bolshevik revolution. Step by step the author analyses Lenin’s build up of his party and reveals how he used Nechaev’s conspiratory system. The book explains why at the moment of victory Nechaev was suddenly hailed as an ancestor of Bolshevism only to be just as suddenly once more repudiated and relegated to obscurity. This book is an essential read for scholars and researchers of Soviet history, Communist history, and history in general.
In his prologue to The Mongol Empire, Michael Prawdin sets the stage for the last and mightiest onslaught of the nomads upon the civilized world. He tells of the many rejoicings in Europe over the successes of the Crusaders in A.D. 1221. But little did Europe know that two decades later, the Mongol hordes organized by Genghis Khan would turn the Middle East into a heap of ruins and spread terror throughout the West. A work of enduring scholarship and literary excellence, The Mongol Empire is a classic on the rise and fall of the world's largest empire. It describes the incredible ascent of the Mongol people, which, through the political and military genius of Genghis Khan, overwhelmed and subdued the nations of most of the world. It demonstrates the transformation of barbarous nomads into the most efficient rulers of their time and describes the crumbling of their vast empire and the assumption of its legacy by the formerly subjugated China and Russia. Maurice Collis in Time and Tide said of The Mongol Empire: "It has the rare merit of being both scholarly and exciting...The entire world comes on to his canvas, romantic and fantastical persons pass in our view, and at the conclusion we realize that we have seen the whole of what Marco Polo saw only in part. " while The Observer commented, "it is a fine book, full of dramatic occasion well used, clear in proportions.
First published in 1963. The Moguls, the descendants of the Mongols, two and a half centuries later than Jenghiz Khan, created an empire that stretched from Persia to Burma and from the Himalayas to the centre of the Indian subcontinent. It was a creation almost more astonishing than Jenghiz Khan's own: an empire that was civilized and prosperous, and which left behind an artistic legacy that has been a wonder till this day. Michael Prawdin tells the story which begins with Babur, passes through the reign of Humayun, and finds its climax at the death of Akbar. By this time the empire was no longer a patchwork of incidental conquests dominated by the arms of foreign invaders, but a coherent landmass that had been welded into a co-ordinated state, ruled by one system of administration. The diverse lands had become so many different provinces, held together by a highly organized bureaucracy in which Mohammedans and Hindus were equally eligible to the highest posts, honours and privileges. Moreover, a new cultural synthesis of the Hindu and Moslem cultures had taken shape, and throughout the empire all peoples showed the same demand for knowledge, art, poetry and for refinements of all kinds.
In the twentieth century, we often think of Nietzsche, nihilism, and the death of God as inextricably connected. But, in this pathbreaking work, Michael Gillespie argues that Nietzsche, in fact, misunderstood nihilism, and that his misunderstanding has misled nearly all succeeding thought about the subject. Reconstructing nihilism's intellectual and spiritual origins before it was given its determinitive definition by Nietzsche, Gillespie focuses on the crucial turning points in the development of nihilism, from Ockham and the nominalist revolution to Descartes, Fichte, the German Romantics, the Russian nihilists and Nietzsche himself. His analysis shows that nihilism is not the result of the death of God, as Nietzsche believed; but the consequence of a new idea of God as a God of will who overturns all eternal standards of truth and justice. To understand nihilism, one has to understand how this notion of God came to inform a new notion of man and nature, one that puts will in place of reason, and freedom in place of necessity and order.
This book provides a general introduction to the history of Jewish life in 14th century Asia at the time of the conqueror Tamerlane (Timur). The author defines who are the Central Asian Jews, and describes the attitudes towards the Jews, and the historical consequences of this relationship with Tamerlane. Left alone to live within a stable empire, the Jews prospered under Tamerlane. In founding an empire, Tamerlane had delivered Central Asia from the last Mongols, and brought the nations of Transoxonia within the orbit of Persian civilisation. The Central Asian Jews accepted this spirit and preserved it until modern times in their language and culture.
A bridge is constructed by this volume between the separate professions and disciplines of international lawyers and social scientists. The authors attempt to restate international law, both its jurisprudence and its rules, in social science terms. The authors then explicitly set forth the reciprocal relationships between international law and the findings, perspectives, and literature of the social sciences—showing how the insights and concepts of political science, sociology, psychology, and other disciplines can illuminate the field of international law. The limits as well as utility of social science materials in the comprehension, teaching, and practice of international law are evaluated. Originally published in 1970. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Mongolia remains a beautiful barren land of spectacularly clothed horse-riders, nomadic romance and windswept landscape. But modern Mongolia is now caught between two giants: China and Russia; and known to be home to enormous mineral resources they are keen to exploit. China is expanding economically into the region, buying up mining interests and strengthening its control over Inner Mongolia. Michael Dillon, one of the foremost experts on the region, seeks to tell the modern history of this fascinating country. He investigates its history of repression, the slaughter of the country's Buddhists, its painful experiences under Soviet rule and dictatorship, and its history of corruption. But there is hope for its future, and it now has a functioning parliamentary democracy which is broadly representative of Mongolia's ethnic mix. How long that can last is another question. Short, sharp and authoritative, Mongolia will become the standard text on the region as it becomes begins to shape world affairs.
A single day in the heat of armed conflict can shape the future of the world. Throughout history, individual battles have inspired the birth of nations, the devastation of cultures and the triumph of revolutions. Yet while some battles rise up as the cornerstones of history, others fade in our cultural memory, forgotten as minor skirmishes. Why is this so? What makes a battle "important"? Celebrated veteran and military expert Michael Lee Lanning offers a provocative response with The Battle 100: The Stories Behind History's Most Influential Battles. Lanning ranks history's 100 greatest battles according to their influence, both immediate and long-term. Thought-provoking and controversial, Lanning's rankings take us to the heart of the battles and reveal their true greatness.
First published in 1963. The Moguls, the descendants of the Mongols, two and a half centuries later than Jenghiz Khan, created an empire that stretched from Persia to Burma and from the Himalayas to the centre of the Indian subcontinent. It was a creation almost more astonishing than Jenghiz Khan's own: an empire that was civilized and prosperous, and which left behind an artistic legacy that has been a wonder till this day. Michael Prawdin tells the story which begins with Babur, passes through the reign of Humayun, and finds its climax at the death of Akbar. By this time the empire was no longer a patchwork of incidental conquests dominated by the arms of foreign invaders, but a coherent landmass that had been welded into a co-ordinated state, ruled by one system of administration. The diverse lands had become so many different provinces, held together by a highly organized bureaucracy in which Mohammedans and Hindus were equally eligible to the highest posts, honours and privileges. Moreover, a new cultural synthesis of the Hindu and Moslem cultures had taken shape, and throughout the empire all peoples showed the same demand for knowledge, art, poetry and for refinements of all kinds.
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