Phayer explores the actions of the Catholic Church and the actions of individual Catholics during the crucial period from the emergence of Hitler until the Church's official rejection of antisemitism in 1965. 20 photos.
This study, originally published in 1977, demonstrates that a change in mentality in the nineteenth-century drifted from traditional sexual controls and allowed them greater sexual freedom and indulgence. The process occurred in such a way that the proletariat never considered whether their newly found sexual liberation might be in conflict with the moral teachings of the Church. This title will be of interest to students of history and religion.
Phayer explores the actions of the Catholic Church and the actions of individual Catholics during the crucial period from the emergence of Hitler until the Church's official rejection of antisemitism in 1965. 20 photos.
Although Christianity's precise influence on the Holocaust cannot be determined and the Christian churches did not themselves perpetrate the Final Solution, Michael argues that two millennia of Christian ideas and prejudices and their impact on Christians' behaviour appear to be the major basis of antisemitism and it's apex, the Holocaust.
Moving from the Catholic Church's pagan origins, through the Roman era, middle ages, and Reformation to the present, Robert Michael here provides a definitive history of Catholic antisemitism.
From 1938 until 1943 - before the German occupation and accompanying Holocaust - Fascist Italy drafted and enforced a comprehensive set of anti-Semitic laws. Notwithstanding later rationalizations, the laws were administered with a high degree of severity and resulted in serious damage to the Italian Jewish community. Written from the perspective of an American legal scholar, this book constitutes the first truly comprehensive survey of the Race Laws in the English language. Based on an exhaustive review of Italian legal, administrative and judicial sources, together with archives of the Italian Jewish community, Professor Michael A. Livingston demonstrates the zeal but also the occasional ambivalence and contradictions with which the Race Laws were applied by the Italian legal order and ordinary citizens. Although frequently depressing, the history of the Race Laws contains numerous examples of personal courage and idealism, providing a useful and timely study of what happens when otherwise decent people are confronted with an evil and unjust legal order.
Out of the numerous books and articles on the Third Reich, few address its material culture, and fewer still discuss the phenomenon of Nazi memorabilia. This is all the more surprising given that Nazi symbols, so central to sustaining Hitler’s movement, continue to live long after the collapse of his 12-year Reich. Neither did Nazi ideology die; far-right populists would like to see the swastika flown over the White House or Buckingham Palace. Against a backdrop of right-wing extremism, military re-enactors think nothing of dressing up in Waffen-SS uniforms and romanticising the Third Reich in the name of living history. Auctioneers are prepared to hammer down Nazi artefacts to the highest bidder, but who is buying them, and why do they do so? Should collectors be allowed to decorate their homes with Nazi flags? The Anarchy of Nazi Memorabilia begins by examining the creation and context of Nazi artefacts and symbols during the volatile Weimar Republic to their wider distribution during the Third Reich. There were few people in Nazi Germany who did not wear a badge or uniform of some sort. Whether it be mothers, soldiers or concentration camp inmates, they were all branded. The chapter on the Second World War demonstrates that although German soldiers were cynical about being given medals in exchange for freezing in Russia. They still continued to fight, for which more decorations were awarded. A large proportion of this book is therefore given to the meaning that Nazi symbols had before Nazi Germany was eventually defeated in May 1945. Equally important, however, and one of the characteristics of this book, is the analysis of the meaning and value of Nazi material culture over time. The interpreters of Nazi symbols that this book focuses on are internationally based private collectors and traders. Sustained attention is given in a chapter outlining the development of the collectors’ market for Nazi memorabilia from 1945 onwards. No matter how much collectors go out of their way to paint the hobby in a positive light, their activities do not fully escape the troubled past of the material that they desire. So contested are Nazi symbols that another chapter is devoted to the ethics and morals of destroying or preserving them. The issues surrounding private versus public custody and ownership of Nazi artefacts are also discussed. So far, in this book, the examination of Nazi artefacts has been restricted to physical objects within societies that are generally aware of the consequences of Hitlerism. As we increasingly move into the digital age, however, and there are few survivors of the Second World War left to relay their horrific experiences, the final chapter contemplates the future of Nazi symbols both digitally and physically, fake or real. This book will appeal to all those interested in the Third Reich, Nazi ideology, Neo-Nazism, perceptions of the Nazis post-1945, modern European history and political symbolism. It will also hold particular appeal to those interested in the collecting and trading of contested and highly emotive artefacts. It considers aesthetics, authenticity, commodification, gift exchange, life histories of people and objects, materiality and value theory.
This is an innovative and important study of the relationship between Catholicism and liberalism, the two most significant and irreconcilable movements in nineteenth-century Germany
For over two decades, Eugenio Pacelli, Pope Pius XII, has been blasted in the public square as "Hitler's Pope", accused by bestselling authors of cowardice in the face of the Nazi regime. Some have even said that the pope was complicit in Hitler's grab for power, privately fueled by a hatred for the Jewish people. And if they are right, who would not join in condemning a leader like this, especially one who claims to represent all Christians? But what if this image of Pius XII is completely backward? Archival and archaeological researcher Michael Hesemann has unearthed thousands of documents—including from the Vatican Secret Archives (or the Vatican Apostolic Archive), only recently opened to scholars—to give a startling picture of Eugenio Pacelli as a shrewd diplomat and a champion of the Jewish people during World War II. Saving thousands upon thousands of lives, Pius demonstrated such courage and compassion in these times that Jewish leaders across the globe praised him, and the ecumenical Pave the Way Foundation has since nominated him for the Yad Vashem Holocaust Museum's Righteous among the Nations award. The Pope and the Holocaust traces Pacelli's fight for peace in the 1930s and 1940s, including his years as apostolic nuncio in Germany, where he resisted Nazism. Even some of his most controversial moves, such as the 1933 Vatican concordat, were made to protect Jewish and Christian lives. What emerges clearly from Hesemann's evidence is a portrait of a man radically committed to the Jews and the revelation God gave to them. As Pope Pius himself remarked in 1938, "It is not legitimate for Christians to take part in anti-Semitism. Spiritually, we are all Semites.
Highly regarded for its concise clarification of the complexities of World War II, this book illuminates the origins, course, and long-range effects of the war. It provides a balanced account that analyzes both the European and Pacific theaters of operations and the connections between them. The Fifth Edition incorporates new material based on the latest scholarship, offering updated conclusions on key topics and expanded coverage throughout.
Disruptive Power examines a surprising revival of faith in Catholic miracles in Germany from the 1920s to the 1960s. The book follows the dramatic stigmata of Therese Neumann of Konnersreuth and her powerful circle of followers that included theologians, Cardinals, politicians, journalists, monarchists, anti-fascists, and everyday pilgrims. Disruptive Power explores how this and other similar groups negotiated the precariousness of the Weimar Republic, the repression of the Third Reich, and the dynamic early years of the Federal Republic. Analyzing a network of rebellious traditionalists, O’Sullivan illustrates the divisions that characterized the German Catholic minority as they endured the tumultuous era of the world wars. Analyzing material from archives in Germany and the United States, Michael E. O’Sullivan investigates the unsanctioned but very popular visions in several rural towns after World War II, providing micro-histories that illuminate the impact of mystical faith on religiosity, politics, and gender norms.
Over the past thirty years family history has been one of the most important and controversial growth areas in the development of social history. In this guide to the burgeoning literature on the Western family Professor Anderson reviews the main findings of historians and considers them in the light of the problems inherent in the interpretation of family history. He focuses particularly on the strengths and limitations of the different approaches that have been adopted, showing that although this variety of method has complicated matters, it has also produced a more rounded understanding of the history of the family. Updated to include work published between 1980 and 1994, this book will be invaluable to students of family history, and to scholars who are non-specialist in the field.
Reveals the previous underexplored influence of religious thought in building the foundations of the CIA. Michael Graziano’s intriguing book fuses two landmark titles in American history: Perry Miller’s Errand into the Wilderness (1956), about the religious worldview of the early Massachusetts colonists, and David Martin’s Wilderness of Mirrors (1980), about the dangers and delusions inherent to the Central Intelligence Agency. Fittingly, Errand into the Wilderness of Mirrors investigates the dangers and delusions that ensued from the religious worldview of the early molders of the Central Intelligence Agency. Graziano argues that the religious approach to intelligence by key OSS and CIA figures like “Wild” Bill Donovan and Edward Lansdale was an essential, and overlooked, factor in establishing the agency’s concerns, methods, and understandings of the world. In a practical sense, this was because the Roman Catholic Church already had global networks of people and safe places that American agents could use to their advantage. But more tellingly, Graziano shows, American intelligence officers were overly inclined to view powerful religions and religious figures through the frameworks of Catholicism. As Graziano makes clear, these misconceptions often led to tragedy and disaster on an international scale. By braiding the development of the modern intelligence agency with the story of postwar American religion, Errand into the Wilderness of Mirrors delivers a provocative new look at a secret driver of one of the major engines of American power.
In Stalking the Holy, writer and scholar Michael W. Higgins explores the Roman Catholic pursuit of saint-making - the pre-eminent Christian model, he argues, with its elaborate features and arcane cast of players such as the relator and the promotor of the faith. He points out that if saints are not actually made so much as recognized by the Church, nevertheless this official recognition is a form of manufacture, involving motivation, expertise, and risk.
This inspiring story of a post-Katrina classroom “reminds us all that heroes hold small hands on field trips, clean paint brushes, and sing morning songs” (Phillip Done, author of 32 Third Graders and One Class Bunny: Life Lessons from Teaching). As floodwaters from Hurricane Katrina surged at their heels, those fleeing New Orleans had their minds more on safety than on whether their children would be missing school. But when a group of evacuee parents who settled in New Iberia, Louisiana, realized they would not be returning home quickly, they set about reconstructing their families’ lives. And so they turned to beloved New Orleans schoolteacher Paul Reynaud, whose fierce determination and unwavering spirit transformed an abandoned office into a one-room schoolhouse. This is the story of Sugarcane Academy: twenty-five students, their devoted parents, an inspiring teacher, and the boundless power of learning. “This wonderful memoir manages to do what a flood of news-reporting could not: see the tragedy of Katrina through the eyes of children. The story of the Sugarcane Academy, an improvised one-room school in a sugarcane parish in south Louisiana, will be one of the lasting books of our tragedy.” —Andrei Codrescu, author of New Orleans, Mon Amour: Twenty Years of Writings from the City
This study, originally published in 1977, demonstrates that a change in mentality in the nineteenth-century drifted from traditional sexual controls and allowed them greater sexual freedom and indulgence. The process occurred in such a way that the proletariat never considered whether their newly found sexual liberation might be in conflict with the moral teachings of the Church. This title will be of interest to students of history and religion.
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