This unique study explores the coherence of the Catholic tradition in relation to the fundamentals of faith. It will provide the reader with a contemporary understanding of traditional sacrifice. Catholic theology has struggled for an adequate account of the doctrine of sacrifice. In this book, McGuckian contends that the concept of sacrifice is central to the whole vision of faith. The Eucharist makes the Church, and the Eucharist is a sacrifice, so if we do not understand sacrifice we do not understand the Church. The Catholic faith contends that the Eucharist is a sacrifice. This introspective and contemplative work gives an intriguing and compelling account of how it actually is.
This book is a thorough analysis and interpretation of chapters 5 and 6 of Lumen gentium. It begins with ‘The Long Background,’ the story of the religious life from the beginning, focussing on the tension between the Religious and the Secular clergy that became the dominant source of tension in the debate over these two chapters at the Council. There were irresolvable differences between the two groups at the Council and the documents had to leave them unsettled. The book sets out to solve the problems on the universal call to holiness, the theology of the religious life, and the charismatic structure of the Church, which refers to the role of the Bishops and the Secular Clergy in the pursuit of holiness in the Church. The answers came as complete surprise to the author and propose novel approaches to all three issues.
This book proposes to offer a solution to the tension in the Church around the teaching of Pope Paul VI in Humanae Vitae that continues to this day. The book covers the dissent that began immediately and develops a theology of magisterium that justifies dissent from non-infallible teaching in the Church. The book then goes on to examine the encyclical and reaches the conclusion that Pope Paul was correct in his judgment on the substantive issue but that there is a flaw in the reasoning of the encyclical that explains, at least in part, the on-going dissent.
Millions of Catholics in Africa are excommunicated because they get married according to their local customs. That is an absurd and scandalous situation, and this book sets out to correct it. The problem is found to rest on three mistakes made down the centuries in the Canon Law. There was the introduction of the Pauline Privilege in the twelfth century. Then the introduction of the canonical form of marriage at the Council of Trent. Then the condemnation of civil marriage in the nineteenth century. When these mistakes are corrected, the solution to the problem is easy. The three mistakes are based on theological errors, and alternative positions are presented here. As well as solving the problem of customary marriages, it also solves the problems around mixed marriages between Catholics and Protestants, and the anomalous ‘double marriages,’ civil and religious, in continental Europe
This book proposes to offer a solution to the tension in the Church around the teaching of Pope Paul VI in Humanae Vitae that continues to this day. The book covers the dissent that began immediately and develops a theology of magisterium that justifies dissent from non-infallible teaching in the Church. The book then goes on to examine the encyclical and reaches the conclusion that Pope Paul was correct in his judgment on the substantive issue but that there is a flaw in the reasoning of the encyclical that explains, at least in part, the on-going dissent.
This book is a thorough analysis and interpretation of chapters 5 and 6 of Lumen gentium. It begins with ‘The Long Background,’ the story of the religious life from the beginning, focussing on the tension between the Religious and the Secular clergy that became the dominant source of tension in the debate over these two chapters at the Council. There were irresolvable differences between the two groups at the Council and the documents had to leave them unsettled. The book sets out to solve the problems on the universal call to holiness, the theology of the religious life, and the charismatic structure of the Church, which refers to the role of the Bishops and the Secular Clergy in the pursuit of holiness in the Church. The answers came as complete surprise to the author and propose novel approaches to all three issues.
Millions of Catholics in Africa are excommunicated because they get married according to their local customs. That is an absurd and scandalous situation, and this book sets out to correct it. The problem is found to rest on three mistakes made down the centuries in the Canon Law. There was the introduction of the Pauline Privilege in the twelfth century. Then the introduction of the canonical form of marriage at the Council of Trent. Then the condemnation of civil marriage in the nineteenth century. When these mistakes are corrected, the solution to the problem is easy. The three mistakes are based on theological errors, and alternative positions are presented here. As well as solving the problem of customary marriages, it also solves the problems around mixed marriages between Catholics and Protestants, and the anomalous ‘double marriages,’ civil and religious, in continental Europe
In Francis A. Sullivan, S.J. and Ecclesiological Hermeneutics, Canaris traces the significant contributions that Francis A. Sullivan, S.J. has made to Catholic ecclesiology, paying particular attention to the method and application of his hermeneutical approach to the writings of the magisterium. Though highly esteemed by professional theologians in both Catholic and ecumenical circles, Sullivan is less well-known among general audiences than many of his peers. The author addresses this lacuna by arguing that Sullivan’s work, when viewed through an interpretive lens, can aid the faithful to engage seriously with magisterial texts of various genres and levels of authority, find meaning within them, and encourage an active reception process whereby contemporary understanding of the teaching (and learning) role of the entire church becomes possible.
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