For nineteenth-century Britons, the rule of law stood at the heart of their constitutional culture, and guaranteed the right not to be imprisoned without trial. At the same time, in an expanding empire, the authorities made frequent resort to detention without trial to remove political leaders who stood in the way of imperial expansion. Such conduct raised difficult questions about Britain's commitment to the rule of law. Was it satisfied if the sovereign validated acts of naked power by legislative forms, or could imperial subjects claim the protection of Magna Carta and the common law tradition? In this pathbreaking book, Michael Lobban explores how these matters were debated from the liberal Cape, to the jurisdictional borderlands of West Africa, to the occupied territory of Egypt, and shows how and when the demands of power undermined the rule of law. This title is also available as Open Access on Cambridge Core.
Volume 7: The Jurists’ Philosophy of Law from Rome to the Seventeenth Century, Volume 8: A History of the Philosophy of Law in The Common Law World, 1600–1900
Volume 7: The Jurists’ Philosophy of Law from Rome to the Seventeenth Century, Volume 8: A History of the Philosophy of Law in The Common Law World, 1600–1900
The first-ever multivolume treatment of the issues in legal philosophy and general jurisprudence, from both a theoretical and a historical perspective. The work is aimed at jurists as well as legal and practical philosophers. Edited by the renowned theorist Enrico Pattaro and his team, this book is a classical reference work that would be of great interest to legal and practical philosophers as well as to jurists and legal scholar at all levels. The work is divided The theoretical part (published in 2005), consisting of five volumes, covers the main topics of the contemporary debate; the historical part, consisting of six volumes (Volumes 6-8 published in 2007; Volumes 9 and 10, published in 2009; Volume 11 published in 2011 and volume 12 forthcoming in 2015), accounts for the development of legal thought from ancient Greek times through the twentieth century. The entire set will be completed with an index. Volume 7: The Jurists’ Philosophy of Law from Rome to the Seventeenth Century edited by Andrea Padovani and Peter Stein Volume 7 is the second of the historical volumes and acts as a complement to the previous Volume 6, discussing from the jurists’ perspective what that previous volume discusses from the philosophers’ perspective. The subjects of analysis are, first, the Roman jurists’ conception of law, second, the metaphysical and logical presuppositions of late medieval legal science, and, lastly, the connection between legal and political thought up to the 17th century. The discussion shows how legal science proceeds at every step of the way, from Rome to early modern times, as an enterprise that cannot be untangled from other forms of thought, thus giving rise to an interest in logic, medieval theology, philosophy, and politics—all areas where legal science has had an influence. Volume 8: A History of the Philosophy of Law in The Common Law World, 1600–1900 by Michael Lobban Volume 8, the third of the historical volumes, offers a history of legal philosophy in common-law countries from the 17th to the 19th century. Its main focus (like that of Volume 9) is on the ways in which jurists and legal philosophers thought about law and legal reasoning. The volume begins with a discussion of the ‘common law mind’ as it evolved in late medieval and early modern England. It goes on to examine the different jurisprudential traditions which developed in England and the United States, showing that while Coke’s vision of the common law continued to exert a strong influence on American jurists, in England a more positivist approach took root, which found its fullest articulation in the work of Bentham and Austin.
This comprehensive treatment of legal philosophy and general jurisprudence is designed for jurists as well as legal and practical philosophers. The treatise is presented in two sections: The 5-volume Theoretical part (2005) covers topics of contemporary debate; The 6-volume Historical part (2006-2007) traces the development of legal thought from ancient Greece through the twentieth century. This release incorporates Vol. 6: A History of the Philosophy of Law from the Ancient Greeks to the Scholastics; Vol. 7: The Jurists' Philosophy of Law from Rome to the Seventeenth Century; and Vol 8: A History of the Philosophy of Law in the Common Law World, 1600-1900.
This novel, though not based on actual events, depicts real life experiences. It is the hard-hitting, graphic story of Julienne, a young girl who experiences rejection, sexual abuse and the consequences of her choices. Her journey takes her on a downward spiral, deep into a pit of pain, hatred, and bitterness. Through all of this, God's hand is evident in her life, though at first she does not recognize this. She eventually cries out to Him in desperation and reaches for His hand to help pull her out of the pit. But, is Julienne already in too deep? Can the hand of God now rescue her from the depths of despair and hopelessness? Will there be forgiveness and healing?
The Christian faith has implications for all of life. Yet, many Christians do not make the connection between the resources of their faith and the challenges they face in daily life and work. God's call to faithful living is often understood primarily in terms of being involved in church-sponsored ministries. In Listen! God Is Calling! author D. Michael Bennethum presents Martin Luther's teaching on vocation as a resource both for individual believers, helping them find deeper meaning in their ordinary daily labors; and for congregations, encouraging them to develop a climate that supports their members at work.
Michael Laffin demonstrates the promise of Martin Luther's thought for contemporary political theology by showing how Luther has been over-determined in standard genealogies of modernity which frequently deafen us to his unique contribution. Laffin argues that contemporary theologians have typically followed a narrative derived from the work of a previous generation of political historians and philosophers, which tend to screen out or distort the Reformers' contribution to political theory. Common to these narratives are charges against Luther for his perceived univocal and nominal ontology resulting in a privatized and spiritualized Christianity, thus falsely dividing the world into autonomous spheres. Additionally, the narratives claim that Luther follows in the wake of voluntarism, leading to an insistence on human passivity that leaves no room for pagan virtue. Thus, politics is reduced to an authoritarian imposition of order. In contrast to the dominant narratives of political modernity, Laffin re-examines these narratives by focusing on the political significance of areas in Luther's corpus often neglected in contemporary accounts of his political thought, especially his commentaries on Scripture and writings on the sacraments. Attention to these writings brings forth the crucial themes of the two ecclesiae and the three institutions. Constructively, these themes are deployed in critical engagement with contemporary political theology, particularly as represented in Radical Orthodoxy and the new-Augustinianism.
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