The epitaph on Maimonides's tombstone reads, "From Moses (the prophet) to Moses, there was none like Moses (Maimonides)." The name, "Moses Maimonides" (1138-1204) is an acronym for his Hebraic name Moses ben Maimon). For centuries, yeshiva scholars and students alike affectionately refer to him by the epithet, "the Rambam." Just as the original Moses became the founder of the religion of ancient Israel, Moses Maimonides redefined Judaism for the future generations-more so than any other Judaic thinker or Halakhic scholar who came before or after him. Modern Judaism owes its conceptual and legal foundations to this remarkable thinker. This remarkable person occupies a rare position in the annals of Jewish history and is widely considered as one of the greatest Jewish thinkers and philosophers who ever lived, Maimonides stature reached almost mythic proportions. Jews of all modern religious persuasions-from the ultra-liberal to the Haredi branches of Orthodoxy each claim Maimonides as their patron hero. Both Christian and Islamic thinkers held Maimonides (who refer to him as Musa ibn Maymun in Arabic writings) in high regard. __ I have been impressed with the writings of Rabbi Michael Leo Samuel ever since I read his first book on Philo. I enjoyed the comprehensive nature of his writings and the many insights in his books. I liked that he described Philo's views in an easy to read manner and compared Philo views with those of many ancient and modern writers. Since that time, I wrote six reviews of his Philo books and praised them all. There is much in them that will interest and teach both scholars and readers who had no idea beforehand about this first century philosopher, or just a little information about him. Reading Rabbi Samuel's books will introduce readers to a large number of Philo ideas, those of other thinkers on the ideas, including the Talmuds and Midrashim, and about philosophy and Judaism generally. Thus, when Rabbi Samuel asked me to write the Foreword to his first book on Maimonides, I was very pleased to accept his offer, both out of respect for his scholarship and because I wrote many books and articles on Maimonides myself. - Rabbi Dr. Israel Drazin __ Rabbi Michael Leo Samuel is the son of a Holocaust survivor. He holds two rabbinic ordinations from the Tomchei Temimim Lubavitch Yeshiva of 770 Eastern Parkway, Brooklyn and holds a D. Min degree from the San Francisco Theological Seminary. He is an avid student of the Greek classics, Biblical and Talmudic scholarship, Jungian Psychology, Western Medieval Theology, Modern Philosophy, and 20th century psychology. He is the author of The Lord Is My Shepherd: The Theology of the Caring God (1996), Birth and Rebirth Through Genesis (2010), A Shepherd's Song: Psalm 23 and the Shepherd Metaphor In Jewish Thought (2014), and Rediscovering Philo of Alexandria: A First Century Jewish Commentator (Volumes, 1-5), (2014-2018).
The epitaph on Maimonides's tombstone reads, "From Moses (the prophet) to Moses, there was none like Moses (Maimonides)." The name, "Moses Maimonides" (1138-1204) is an acronym for his Hebraic name Moses ben Maimon). For centuries, yeshiva scholars and students alike affectionately refer to him by the epithet, "the Rambam." Just as the original Moses became the founder of the religion of ancient Israel, Moses Maimonides redefined Judaism for the future generations-more so than any other Judaic thinker or Halakhic scholar who came before or after him. Modern Judaism owes its conceptual and legal foundations to this remarkable thinker. This remarkable person occupies a rare position in the annals of Jewish history and is widely considered as one of the greatest Jewish thinkers and philosophers who ever lived, Maimonides stature reached almost mythic proportions. Jews of all modern religious persuasions-from the ultra-liberal to the Haredi branches of Orthodoxy each claim Maimonides as their patron hero. Both Christian and Islamic thinkers held Maimonides (who refer to him as Musa ibn Maymun in Arabic writings) in high regard. __ I have been impressed with the writings of Rabbi Michael Leo Samuel ever since I read his first book on Philo. I enjoyed the comprehensive nature of his writings and the many insights in his books. I liked that he described Philo's views in an easy to read manner and compared Philo views with those of many ancient and modern writers. Since that time, I wrote six reviews of his Philo books and praised them all. There is much in them that will interest and teach both scholars and readers who had no idea beforehand about this first century philosopher, or just a little information about him. Reading Rabbi Samuel's books will introduce readers to a large number of Philo ideas, those of other thinkers on the ideas, including the Talmuds and Midrashim, and about philosophy and Judaism generally. Thus, when Rabbi Samuel asked me to write the Foreword to his first book on Maimonides, I was very pleased to accept his offer, both out of respect for his scholarship and because I wrote many books and articles on Maimonides myself. - Rabbi Dr. Israel Drazin __ Rabbi Michael Leo Samuel is the son of a Holocaust survivor. He holds two rabbinic ordinations from the Tomchei Temimim Lubavitch Yeshiva of 770 Eastern Parkway, Brooklyn and holds a D. Min degree from the San Francisco Theological Seminary. He is an avid student of the Greek classics, Biblical and Talmudic scholarship, Jungian Psychology, Western Medieval Theology, Modern Philosophy, and 20th century psychology. He is the author of The Lord Is My Shepherd: The Theology of the Caring God (1996), Birth and Rebirth Through Genesis (2010), A Shepherd's Song: Psalm 23 and the Shepherd Metaphor In Jewish Thought (2014), and Rediscovering Philo of Alexandria: A First Century Jewish Commentator (Volumes, 1-5), (2014-2018).
Philo is one of the great thinkers of the ancient world, yet he no longer remains enigmatic to biblical interpreters. I enthusiastically recommend Rediscovering Philo of Alexandria." Dr. Marvin Wilson, Professor of Biblical and Theological Studies Gordon College, Wenham, MA "Philo proves to be a staunch supporter of the classical approach to biblical characters, immediately and unequivocally defending them and dispelling any possible negative interpretation of their behavior. In situations where such 'mainstream' commentaries as Nachmanides or Rabbi S.R. Hirsch find fault in the behavior of the matriarchs or patriarchs, Philo is quick to defend; in fact, there are many instances in which he inserts a virtuous spin on seemingly neutral situations...Rabbi Leo Samuel has done an outstanding service, both to Philo and to modern readers. In Rediscovering Philo of Alexandria, Philo’s ancient Torah commentary becomes readable and meaningful, exciting and contemporary. I look forward to future volumes..." Rabbi Ari D. Kahn, Echoes of Eden on the Pentateuch The intellectual fecundity of Philo's era was remarkable. He lived at one of the most creative periods of Western Civilization, as two of the greatest traditions--Semitic and Greek--were continuing to winnow the useful insights of their counterpart's teachings, while they refined their own modes of thoughts and religious expression. Philo became Hellenistic Judaism's greatest philosopher and was the first ancient Judaic thinker to compose a commentary on the Torah. His style of interpretation included the exegetical, legal, linguistic, proto-midrashic, and theological strands of 1st century Jewish thought. Reading Rediscovering Philo of Alexandria offers the reader a glimpse into the unknown world of 1st Hellenistic Judaism, which in many ways resembled the Western world we now inhabit. Michael Leo Samuel has meticulously culled from all of Philo’s exegetical remarks, arranging them according to the biblical verses. He provides extensive parallels from the corpus of rabbinical literature, Greek philosophy, and Christian theology in presenting how Philo impacted the great minds of Late Antiquity and beyond. Keywords: Books , Religion & Spirituality , Judaism , Sacred Writings , Torah Bible Study & Reference, Commentaries, Old Testament, Mystical Torah, Middle Platonism, Hellenistic Jewish Philosophy
In an age of great spiritual disconnection and alienation from the deepest aspects of our souls, Rabbi Michael Leo Samuel's A Shepherd's Song: Psalm 23 and the Shepherd Metaphor in Jewish Thought, takes us on a spiritual journey through the luminous imagery of the shepherd archetype. The transformative power and message intimated by the shepherd metaphor and its history serves to remind us that we are not alone in a universe that is bereft of God's ethical Presence. Timeless and inspirational, the shepherd metaphor addresses the fundamental relationship between God and man, speaking directly to questions raised by centuries of persecution. What is the nature of suffering in a just universe? How does suffering alter our perceptions of God? How can we rediscover our faith in difficult and challenging times? Rabbi Samuel explores questions of faith that are as old as the story of Job and as modern as the Holocaust.
Philo of Alexandria (20 BCE.--50 CE.) stood at the crossroads of ancient history. Philo was the first pioneer to integrate Judaic thought with the Stoic, Platonic, and Pythagorean philosophical traditions. This Alexandrian Jewish philosopher assembled the very first philosophical, ethical, psychological, exegetical, and theological commentary on the Torah. As his community’s most prestigious Jewish leader, he defended Alexandrian Jews from the attacks of anti-Semites, and met with the capricious Roman Emperor Caligula, calling upon him to respect the ethical monotheistic beliefs of the Jewish people. As with Josephus, Philo bears witness to the world’s first protomodern and intellectual Jewish community of Alexandria, the cultural center of Late Antiquity. Reclaiming Philo as a Jewish exegete puts him in company with other great luminaries of Jewish history. Rabbi Michael Leo Samuel has meticulously culled from all of Philo’s exegetical remarks, arranging them according to the biblical verses. He provides extensive parallels from the corpus of rabbinical literature, Greek philosophy, and Christian theology in presenting how Philo impacted the great minds of Late Antiquity and beyond. I do see the value of having Philo’s comments on the Pentateuch accessible in this form…all this is done to make Philo speak to a contemporary reading audience. Torrey Seland, Ph.D. Review of Biblical Literature Rabbi Samuel has done an outstanding service to Philo and to modern readers. In Rediscovering Philo of Alexandria: A First Century Jewish Commentator, Philo’s ancient Torah commentary becomes readable and meaningful, exciting and contemporary Rabbi Ari Kahn, Bar Ilan University, Author of Echoes of Eden Philo of Alexandria was the most prolific writer of Hellenistic Judaism in the early first century. Yet, his works have often remained unknown, unread, inaccessible or obscure to many Jewish and Christian readers. Rabbi Samuel’s new series, Philo of Alexandria: A First Century Jewish Commentator “cuts to the chase” by conveying the thinking of Philo in a relevant, down-to-earth manner that both scholar and layperson can easily grasp and appreciate. Enhanced by an abundance of cross-references and scholarly notes, this commentary provides new insight and angles of a theological conversation useful to anyone intrigued by this first-century Jewish thinker and exegete. Dr. Marvin Wilson, Gordon College, Author of Exploring Our Hebraic Heritage: A Christian Theology of Roots and Renewal “This is an excellent introduction into the thinking of a significant philosopher… Rabbi Samuel offers readers a biography of Philo and explains, with notes, what Philo is saying, thereby making his book not only very informative but very readable” Rabbi Israel Drazin, Author of Onkelos on the Torah: Understanding the Biblical Text
Rabbi Samuel's book "Gentle Judaic Wisdom" is a brilliant work, very wise, easy to read, and deceptively simple. The book is filled with information. It is a rich cornucopia of wisdom quoted from sources such as the Torah, Mishnah, Tosefta, Talmud, ancient rabbis, philosophers, and many more sources, even the New Testament. For, as Maimonides wrote when he quoted the pagan Aristotle in his Guide of the Perplexed, "The truth is the truth no matter what its source." As I read Rabbi Samuel's notes, I felt impressed by both the extent of his knowledge and how well he understood the many subjects he addressed. It is a perfect book to read either from the first page until the end; the reader may wish to select subjects of interest from the many provided and meditate about that section. It is also the perfect reference book to keep at home to peruse from time to time. We can read the book to enjoy the ideas they express. I enjoyed them this way, but I also found the quotes thought-provoking. They made me think, and they can and should do the same for other readers. What do you think of the quote you read? How can you apply the idea in it to your life? Does the quote cover all situations? Can we extend the idea further and go beyond what the sage said? If so, how? I hope that you enjoy this book as much as I did. I think you will. Rabbi Dr. Israel Drazin, Foreword Should a man nourish anger against his fellow and expect healing from the LORD? Should a man refuse mercy to his fellows, and yet seek pardon for his own sins? If he who is but flesh cherishes wrath, who will forgive his sins? Remember your last days; set your enmity aside; remember death and decay; and cease from sin. Ben Sira 28:3-6 Rabbi Michael Leo Samuel is the son of a Holocaust survivor. He holds two rabbinic ordinations from the Tomchei Temimim Lubavitch Yeshiva of 770 Eastern Parkway, Brooklyn and holds a D. Min degree from the San Francisco Theological Seminary. He is an avid student of the Greek classics, Biblical and Talmudic scholarship, Jungian Psychology, Western Medieval Theology, Modern Philosophy, and 20th century psychology. He is the author of The Lord Is My Shepherd: The Theology of the Caring God (1996), Birth and Rebirth Through Genesis (2010), A Shepherd's Song: Psalm 23 and the Shepherd Metaphor In Jewish Thought (2014), Rediscovering Philo of Alexandria: A First Century Jewish Commentator (Volumes 1-5), (2014-2018), and Maimonides' Hidden Torah Commentary, Genesis 1-21 (2019).
The epitaph on Maimonides's tombstone reads, "From Moses (the prophet) to Moses, there was none like Moses (Maimonides)." The name, "Moses Maimonides" (1138-1204) is an acronym for his Hebraic name Moses ben Maimon). For centuries, yeshiva scholars and students alike affectionately refer to him by the epithet, "the Rambam." Just as the original Moses became the founder of the religion of ancient Israel, Moses Maimonides redefined Judaism for the future generations-more so than any other Judaic thinker or Halakhic scholar who came before or after him. Modern Judaism owes its conceptual and legal foundations to this remarkable thinker. This remarkable person occupies a rare position in the annals of Jewish history and is widely considered as one of the greatest Jewish thinkers and philosophers who ever lived, Maimonides stature reached almost mythic proportions. Jews of all modern religious persuasions-from the ultra-liberal to the Haredi branches of Orthodoxy each claim Maimonides as their patron hero. Both Christian and Islamic thinkers held Maimonides (who refer to him as Musa ibn Maymun in Arabic writings) in high regard. __ I have been impressed with the writings of Rabbi Michael Leo Samuel ever since I read his first book on Philo. I enjoyed the comprehensive nature of his writings and the many insights in his books. I liked that he described Philo's views in an easy to read manner and compared Philo views with those of many ancient and modern writers. Since that time, I wrote six reviews of his Philo books and praised them all. There is much in them that will interest and teach both scholars and readers who had no idea beforehand about this first century philosopher, or just a little information about him. Reading Rabbi Samuel's books will introduce readers to a large number of Philo ideas, those of other thinkers on the ideas, including the Talmuds and Midrashim, and about philosophy and Judaism generally. Thus, when Rabbi Samuel asked me to write the Foreword to his first book on Maimonides, I was very pleased to accept his offer, both out of respect for his scholarship and because I wrote many books and articles on Maimonides myself. - Rabbi Dr. Israel Drazin __ Rabbi Michael Leo Samuel is the son of a Holocaust survivor. He holds two rabbinic ordinations from the Tomchei Temimim Lubavitch Yeshiva of 770 Eastern Parkway, Brooklyn and holds a D. Min degree from the San Francisco Theological Seminary. He is an avid student of the Greek classics, Biblical and Talmudic scholarship, Jungian Psychology, Western Medieval Theology, Modern Philosophy, and 20th century psychology. He is the author of The Lord Is My Shepherd: The Theology of the Caring God (1996), Birth and Rebirth Through Genesis (2010), A Shepherd's Song: Psalm 23 and the Shepherd Metaphor In Jewish Thought (2014), and Rediscovering Philo of Alexandria: A First Century Jewish Commentator (Volumes, 1-5), (2014-2018).
Rabbi Michael Leo Samuel has once again made a significant contribution to Jewish scholarship entitled “The Unknown English Torah Commentator: Marcus M. Kalisch on Genesis 1-22.” This work promises to be a new trailblazing series introducing readers to the thinking and teachings of Marcus Kalisch (1828-1885). Kalisch integrated the best of Judaic scholarship with the ideas of philosophy, anthropology, comparative literature, linguistics, and classical literature is unique. People of all faith and religious traditions will enjoy reading about Kalisch’s novel interpretations of the Bible’s most beloved tales. Kalisch always sought to make the ethical lessons of the Pentateuch meaningful for the average reader, rabbi, or scholar. The graphical illustrations add an artistic flare to the commentary, captivating the writer’s heart and imagination. ~Rabbi Dr. Israel Drazin, Onkelos on the Torah: Understanding the Biblical Text Marcus Kalisch wrote one of the first extensive commentaries on the Torah to have been written in English. Kalisch ranks as one of the most extraordinary exegetes who ever lived. His expansive command of rabbinical, theological, linguistic, classical, and historical sources was nothing less than kaleidoscopic. Despite having composed his outstanding work over 175 years ago, his thoughts and inspirational content can deeply enrich any biblical student, scholar, or teacher. Kalisch possessed a complete mastery of ancient Jewish texts and could cite the writings of Euripides as easily as he could quote the Talmud. Rabbi Michael Leo Samuel has done a stellar job distilling the best of Kalisch’s sophisticated thought. Kalisch’s ideas deserve to be disseminated to our era and beyond. ~Rabbi Dr. Bernhard Rosenberg, Echoes of the Holocaust: Survivors and Their Children and Grandchildren Speak Out Rabbi Michael Leo Samuel is the son of a Holocaust survivor. He holds two rabbinic ordinations from the Tomchei Temimim Lubavitch Yeshiva of 770 Eastern Parkway, Brooklyn and holds a D. Min. degree from the San Francisco Theological Seminary. He is an avid student of the Greek classics, Biblical and Talmudic scholarship, Jungian Psychology, Western Medieval Theology, Modern Philosophy, and 20th century psychology. He is the author of The Lord Is My Shepherd: The Theology of the Caring God (1996), Birth and Rebirth Through Genesis (2010), A Shepherd’s Song: Psalm 23 and the Shepherd Metaphor In Jewish Thought (2014), Rediscovering Philo of Alexandria: A First Century Jewish Commentator (Volumes, 1-5), (2014-2018), Maimonides’ Hidden Torah Commentary (Volumes 1-5) and Gentle Judaic Wisdom for a Troubled World (2019).
The epitaph on Maimonides's tombstone reads, "From Moses (the prophet) to Moses, there was none like Moses (Maimonides)." The name, "Moses Maimonides" (1138-1204) is an acronym for his Hebraic name Moses ben Maimon). For centuries, yeshiva scholars and students alike affectionately refer to him by the epithet, "the Rambam." Just as the original Moses became the founder of the religion of ancient Israel, Moses Maimonides redefined Judaism for the future generations-more so than any other Judaic thinker or Halakhic scholar who came before or after him. Modern Judaism owes its conceptual and legal foundations to this remarkable thinker. This remarkable person occupies a rare position in the annals of Jewish history and is widely considered as one of the greatest Jewish thinkers and philosophers who ever lived, Maimonides stature reached almost mythic proportions. Jews of all modern religious persuasions-from the ultra-liberal to the Haredi branches of Orthodoxy each claim Maimonides as their patron hero. Both Christian and Islamic thinkers held Maimonides (who refer to him as Musa ibn Maymun in Arabic writings) in high regard. I have been impressed with the writings of Rabbi Michael Leo Samuel ever since I read his first book on Philo. I enjoyed the comprehensive nature of his writings and the many insights in his books. I liked that he described Philo's views in an easy to read manner and compared Philo views with those of many ancient and modern writers. Since that time, I wrote six reviews of his Philo books and praised them all. There is much in them that will interest and teach both scholars and readers who had no idea beforehand about this first century philosopher, or just a little information about him. Reading Rabbi Samuel's books will introduce readers to a large number of Philo ideas, those of other thinkers on the ideas, including the Talmuds and Midrashim, and about philosophy and Judaism generally. Thus, when Rabbi Samuel asked me to write the Foreword to his first book on Maimonides, I was very pleased to accept his offer, both out of respect for his scholarship and because I wrote many books and articles on Maimonides myself. - Rabbi Dr. Israel Drazin Rabbi Michael Leo Samuel is the son of a Holocaust survivor. He holds two rabbinic ordinations from the Tomchei Temimim Lubavitch Yeshiva of 770 Eastern Parkway, Brooklyn and holds a D. Min degree from the San Francisco Theological Seminary. He is an avid student of the Greek classics, Biblical and Talmudic scholarship, Jungian Psychology, Western Medieval Theology, Modern Philosophy, and 20th century psychology. He is the author of The Lord Is My Shepherd: The Theology of the Caring God (1996), Birth and Rebirth Through Genesis (2010), A Shepherd's Song: Psalm 23 and the Shepherd Metaphor In Jewish Thought (2014), and Rediscovering Philo of Alexandria: A First Century Jewish Commentator (Volumes, 1-5), (2014-2018).
The epitaph on Maimonides's tombstone reads, "From Moses (the prophet) to Moses, there was none like Moses (Maimonides)." The name, "Moses Maimonides" (1138-1204) is an acronym for his Hebraic name Moses ben Maimon). For centuries, yeshiva scholars and students alike affectionately refer to him by the epithet, "the Rambam." Just as the original Moses became the founder of the religion of ancient Israel, Moses Maimonides redefined Judaism for the future generations-more so than any other Judaic thinker or Halakhic scholar who came before or after him. Modern Judaism owes its conceptual and legal foundations to this remarkable thinker. This remarkable person occupies a rare position in the annals of Jewish history and is widely considered as one of the greatest Jewish thinkers and philosophers who ever lived, Maimonides stature reached almost mythic proportions. Jews of all modern religious persuasions-from the ultra-liberal to the Haredi branches of Orthodoxy each claim Maimonides as their patron hero. Both Christian and Islamic thinkers held Maimonides (who refer to him as Musa ibn Maymun in Arabic writings) in high regard. Rabbi Michael Leo Samuel is the son of a Holocaust survivor. He holds two rabbinic ordinations from the Tomchei Temimim Lubavitch Yeshiva of 770 Eastern Parkway, Brooklyn and holds a D. Min degree from the San Francisco Theological Seminary. He is an avid student of the Greek classics, Biblical and Talmudic scholarship, Jungian Psychology, Western Medieval Theology, Modern Philosophy, and 20th century psychology. He is the author of The Lord Is My Shepherd: The Theology of the Caring God (1996), Birth and Rebirth Through Genesis (2010), A Shepherd's Song: Psalm 23 and the Shepherd Metaphor In Jewish Thought (2014), Rediscovering Philo of Alexandria: A First Century Jewish Commentator (Volumes, 1-5), (2014-2018) and Gentle Judaic Wisdom (2019).
Philo of Alexandria (20 BCE.--50 CE.) stood at the crossroads of ancient history. Philo was the first pioneer to integrate Judaic thought with the Stoic, Platonic, and Pythagorean philosophical traditions. This Alexandrian Jewish philosopher assembled the very first philosophical, ethical, psychological, exegetical, and theological commentary on the Torah. As his community's most prestigious Jewish leader, he defended Alexandrian Jews from the attacks of anti-Semites, and met with the capricious Roman Emperor Caligula, calling upon him to respect the ethical monotheistic beliefs of the Jewish people. As with Josephus, Philo bears witness to the world's first protomodern and intellectual Jewish community of Alexandria, the cultural center of Late Antiquity. Reclaiming Philo as a Jewish exegete puts him in company with other great luminaries of Jewish history. Rabbi Michael Leo Samuel has meticulously culled from all of Philo's exegetical remarks, arranging them according to the biblical verses. He provides extensive parallels from the corpus of rabbinical literature, Greek philosophy, and Christian theology in presenting how Philo impacted the great minds of Late Antiquity and beyond. Rabbi Michael Leo Samuel is the son of a Holocaust survivor. He holds two rabbinic ordinations from the Tomchei Temimim Lubavitch Yeshiva of 770 Eastern Parkway, Brooklyn and holds a D. Min degree from the San Francisco Theological Seminary. He is an avid student of the Greek classics, Biblical and Talmudic scholarship, Jungian Psychology, Western Medieval Theology, Modern Philosophy, and 20th century psychology. He is the author of The Lord Is My Shepherd: The Theology of the Caring God (1996), Birth and Rebirth Through Genesis (2010), A Shepherd's Song: Psalm 23 and the Shepherd Metaphor In Jewish Thought (2014), and Torah from Alexandria: Philo as a Biblical Commentator (Volumes, 1-3), (2014-2015) Keywords: Torah Commentary, Jewish Philosophy, Ancient Jewish Thought, 1st Century Judaism, Hellenism and Judaism, Alexandria, Philo of Alexandria, Rabbi, Samuel, Philo
Philo of Alexandria (20 BCE.--50 CE.) stood at the crossroads of ancient history. Philo was the first pioneer to integrate Judaic thought with the Stoic, Platonic, and Pythagorean philosophical traditions. This Alexandrian Jewish philosopher assembled the very first philosophical, ethical, psychological, exegetical, and theological commentary on the Torah. As his community's most prestigious Jewish leader, he defended Alexandrian Jews from the attacks of anti-Semites, and met with the capricious Roman Emperor Caligula, calling upon him to respect the ethical monotheistic beliefs of the Jewish people. As with Josephus, Philo bears witness to the world's first protomodern and intellectual Jewish community of Alexandria, the cultural center of Late Antiquity. Reclaiming Philo as a Jewish exegete puts him in company with other great luminaries of Jewish history. Rabbi Michael Leo Samuel has meticulously culled from all of Philo's exegetical remarks, arranging them according to the biblical verses. He provides extensive parallels from the corpus of rabbinical literature, Greek philosophy, and Christian theology in presenting how Philo impacted the great minds of Late Antiquity and beyond. Rabbi Michael Leo Samuel is the son of a Holocaust survivor. He holds two rabbinic ordinations from the Tomchei Temimim Lubavitch Yeshiva of 770 Eastern Parkway, Brooklyn and holds a D. Min degree from the San Francisco Theological Seminary. He is an avid student of the Greek classics, Biblical and Talmudic scholarship, Jungian Psychology, Western Medieval Theology, Modern Philosophy, and 20th century psychology. He is the author of The Lord Is My Shepherd: The Theology of the Caring God (1996), Birth and Rebirth Through Genesis (2010), A Shepherd's Song: Psalm 23 and the Shepherd Metaphor In Jewish Thought (2014), and Torah from Alexandria: Philo as a Biblical Commentator (Volumes, 1-3), (2014-2015) Keywords: Torah Commentary, Jewish Philosophy, Ancient Jewish Thought, 1st Century Judaism, Hellenism and Judaism, Alexandria, Philo of Alexandria, Rabbi, Samuel, Philo
Since the seventies, no study has examined the methodologies of Josephus' rewriting of an entire biblical book as part of his Judean Antiquities. This book attempts to fill this vacuum by exploring Josephus' adaptation of the books of Samuel, penetrating the exegetical strategies he employs to modify the biblical stories for his intended audience. Through meticulous comparison of the biblical narrative and Josephus' Antiquities, broader issues – such as Josephus' attitude towards monarchy and women – gradually come to light, challenging long-held assumptions. This definitive exploration of Josephus' rewriting of Samuel illuminates the encounter between the ancient texts and its relevance to scholarly discourse today.
This volume in the popular Bible study series leads readers through a penetrating study of the Books of 1 & 2 Samuel using the biblical text itself and the Church's own guidelines for understanding the Bible. Ample notes accompany each page, providing fresh insights by renowned Bible teachers Scott Hahn and Curtis Mitch, as well as time-tested interpretations from the Fathers of the Church. They provide rich historical, cultural, geographical or theological information pertinent to the Old Testament book - information that bridges the distance between the biblical world and our own. It also includes Topical Essays, Word Studies and Charts. The Topical Essays explore the major themes of 1 & 2 Samuel, often relating them to the teachings of the Church. The Word Studies explain the background to important Bible terms, while the Charts summarize crucial biblical information "at a glance".
This book offers a new analysis of Nathan's Oracle in 2 Samuel 7 and its echoes in the books of Samuel, Kings, and Chronicles. First, it deals separately with the main issues raised in 2 Samuel 7: the disqualification of David as temple builder and the nature of the Divine promise made to him that the House of David will rule forever. In dealing with both elements similar texts from the Ancient Near East are consulted. After a thorough analysis of these two elements, an intertextual study is offered in which the allusions to Nathan's Oracle in the Books Samuel, Kings, and Chronicles are discussed. The purpose is to define the various functions of these allusions or echoes. This evaluation takes into account the changing circumstances of the Davidic dynasty, as well as the different agendas of the books in which Nathan's Oracle is incorporated in.
As early as the eighteenth century, New England's ministers were decrying public morality. Evangelical leaders such as Jonathan Edwards called for rulers to become spiritual as well as political leaders who would renew the people's covenant with God. The prosperous merchant Jonathan Belcher (1682-1757) self-consciously strove to become such a leader, an American Nehemiah. As governor of three royal colonies and early patron of the College of New Jersey (later Princeton University), Belcher became an important but controversial figure in colonial America. In this first biography of the colonial governor, Michael C. Batinski depicts a man unusually riddled with contradictions. While governor of Massachusetts, Belcher deftly maneuvered longstanding rivals toward a political settlement; yet as chief executive of New Hampshire, he plunged into bitter factional disputes that destroyed his administration. The quintessential Puritan, Belcher learned to thrive in London's cosmopolitan world and in the whiggish realm of the marketplace. He was at once the courtier and the country patriot. An insightful blend of social and political history, this biography demands that Belcher be recognized as the embodiment of the Nehemiah, perhaps as important in his own realm as Cotton Mather was in religious circles. Grappling with the contradictions of Belcher's actions, the author explains much about the complexities of the world in which Belcher lived and wielded influence.
Samuel Taylor Coleridge's conception of "the willing suspension of disbelief" marks a pivotal moment in the history of literary theory. Returning to Coleridge's thought and Shakespeare criticism to reconstruct this idea as a form of "poetic faith", Michael Tomko here lays the foundations of a new theologically oriented mode of literary criticism. Bringing Coleridge into dialogue with thinkers ranging from Augustine to Josef Pieper, contemporary critics such as Stephen Greenblatt and Terry Eagleton as well as writers like J.R.R. Tolkien and Wendell Berry, Beyond the Willing Suspension of Disbelief offers a method of reading for post-secular literary criticism that is not only historically and politically aware but also deeply engaged with aesthetic form.
With its fiery crosses and nightriders in pointed hoods and flowing robes, the Ku Klux Klan remains a recurring nightmare in American life. What began in the earliest post-Civil War days as a social group engaging in drunken hijinks at the expense of perceived inferiors soon turned into a murderous paramilitary organization determined to resist the "evils" of radical Reconstruction. For six generations and counting, the Klan has inflicted misery and death on countless victims nationwide and since the early 1920s, has expanded into distant corners of the globe. From the Klan's post-Civil War lynchings in support of Jim Crow laws, to its bloody stand against desegregation during the 1960s, to its continued violence in the militia movement at the turn of the 21st century, this revealing volume chronicles the complete history of the world's oldest surviving terrorist organization from 1866 to the present. The story is told without embellishment because, as this work demonstrates, the truth about the Ku Klux Klan is grim enough.
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