Michael Lawler sets out a new approach for theology which must, he says, be historical, empirical, and in interdisciplinary collaboration with the social sciences. He explores the relationship between practical theology (which is concerned with the church as it is and as it ought to be) and sociology, using as example two Catholic moral doctrines: artificial contraception and divorce and remarriage without prior annulment. In addition to being a useful primer on the relationship between theology and sociology (both theoretical and empirical), the book provides a wonderfully clear description of the sea-changes that have occurred in Roman Catholic theology worldwide over the past 70 or so years.
This book has two objectives, one explicit and one implicit. The explicit objective is to explore the normative implications for both general and sexual ethics of the methodological and anthropological developments in Catholic tradition. The implicit objective is to stimulate dialogue in the Church about ethics, particularly sexual ethics, a dialogue that must necessarily include all in the communion-Church, laity, theologians, and hierarchy. Since we believe that genuine and respectful dialogue about sexual morality is sorely needed to clarify Christian truth today, we intend this book to be part of that genuine dialogue.
In this collection of theological essays, Michael Lawler confronts difficult questions in the Catholic theology of marriage. Lawler addresses questions about marriage and sacrament, faith and sacrament, divorce and remarriage, cohabitation, an Catholic models of marriage honestly, historically, accurately, and pastorally. He identifies and explores debated issues, embraces a position on them, and sustains his position with reasoned Catholic insight and pastoral sensitivity. With an excellent command of the sources, he offers a fresh look at the Catholic theology of marriage for a new millennium.
Michael Lawler articulates a theology of ministry that is much-needed in a world in which Christian of all denominations often misunderstand their universal call to ministry on behalf of both the kingdom of God and the church which serves that kingdom. This theological approach will profit all who are concerned with the question of ministry- whether they be ordained ministers or committed laypersons, female or male, old or young.
Two principles capture the essence of the official Catholic position on the morality of sexuality: first, that any human genital act must occur within the framework of heterosexual marriage; second, each and every marriage act must remain open to the transmission of life. In this comprehensive overview of Catholicism and sexuality, theologians Todd A. Salzman and Michael G. Lawler examine and challenge these principles. Remaining firmly within the Catholic tradition, they contend that the church is being inconsistent in its teaching by adopting a dynamic, historically conscious anthropology and worldview on social ethics and the interpretation of scripture while adopting a static, classicist anthropology and worldview on sexual ethics. While some documents from Vatican II, like Gaudium et spes ("the marital act promotes self-giving by which spouses enrich each other"), gave hope for a renewed understanding of sexuality, the church has not carried out the full implications of this approach. In short, say Salzman and Lawler: emphasize relationships, not acts, and recognize Christianity's historically and culturally conditioned understanding of human sexuality. The Sexual Person draws historically, methodologically, and anthropologically from the best of Catholic tradition and provides a context for current theological debates between traditionalists and revisionists regarding marriage, cohabitation, homosexuality, reproductive technologies, and what it means to be human. This daring and potentially revolutionary book will be sure to provoke constructive dialogue among theologians, and between theologians and the Magisterium.
At a time in human history when women and men are more concerned about interpersonal relationships and when there is an extensive questioning of the specific relationship between a woman and a man in marriage, Marriage and Sacrament offers an understanding of how to live out the Christ-meaning and Church-meaning of that relationship so that, by living martially and sacramentally, couples can reveal to the world and to the Church the deeper meaning of all human love. The book examines the relationship among love, marriage, and sacrament; it examines the meanings of the sacrament of marriage, its biblical basis, its history and what happens when it comes to an end; it examines sexual love, indissoluble love, fruitful love, and ecumenical love in relationship to both marriage and sacrament. Marriage and Sacrament is an indispensable resource for pastoral ministers and ministry students as well as all who contemplate or are now partners in marriage.
Two principles capture the essence of the Catholic tradition on sexual ethics: that each and every marriage act must remain open to the transmission of life, and that any human genital act must occur within the framework of marriage. In the Catholic tradition, moral sexual activity is institutionalized within the confines of marriage and procreation, and sexual morality is marital morality. But theologians Todd Salzman and Michael Lawler contend that there is a disconnect between many of the Church’s absolute sexual norms and other theological and intellectual developments explicitly recognized and endorsed in the Catholic tradition, especially since the Second Vatican Council. These developments include the shift from a primary static worldview to a historically conscious worldview, one that recognizes reality as dynamic, evolving, changing, and particular. By employing such a historically conscious worldview, alternative claims about the moral legitimacy of controversial topics such as contraception, artificial reproduction, and homosexual marriage can faithfully emerge within a Catholic context. Convinced of the central role that love, desire, and fertility play in a human life, and also in the life of Christian discipleship, the authors propose an understanding of sexuality that leads to the enhancement of human sexual relationships and flourishing. This comprehensive introduction to Catholic sexual ethics—complete with thought-provoking study questions at the end of each chapter—will be sure to stimulate dialogue about sexual morality between Catholic laity, theologians, and the hierarchy. Anyone seeking a credible and informed Catholic sexual ethic will welcome this potentially revolutionary book.
Particular Friends is the story of Joe O'Connell and Martin Coughlin who meet in the Irish National Seminary at Maynooth. Joe comes to the seminary with an on-going love affair with Molly Barrett, a nurse in a large Dublin hospital, and Martin comes to it with a closeted love of Fr. Michael Shea, a parish priest in his native Kerry. In a story filled with forbidden love, ecclesiastical abuse and intrigue, and personal tragedies, the two become fast and particular friends. The troubles their various friendships bring upon them create the two suspenseful mysteries with which their story ends.
Democracy Reconsidered provides an enlightening study of democracy in America's post-modern context. Elizabeth Kaufer Busch and Peter Augustine Lawler explore some of the foundational principles of democracy as they have been borne out in American society. The essays included in this volume examine the lessons that novelists, philosophers, and political theorists have for democratic societies as they progress towards postmodern skepticism or even disbelief in the absolute principles that form the foundation of democracies. Led by the provocative observations of Lawler, a member of President Bush's Council on Bioethics, the first section lays out the predicament caused by the gravitation of democracy towards a disbelief in absolute truth, leading to a 'crisis of self-evidence.' The second section searches for tools that one might use to restore health to the individual and community within American democracy, including spiritual faith, creative autonomy, and philosophic inquiry. The third section addresses the supposed 'crisis in liberal education' caused by our 'crisis of self-evidence.' Included essays explore the extent to which the professed aims of liberal education may be at odds with the cultivation of dutiful citizens. The book closes by considering some of the political consequences of employing content-less freedom as the primary standard by which human behaviour is judged.
It is taken for granted today among theologians that the principal achievement of the Second Vatican Council was its Dogmatic Constitution on the Church, Lumen Gentium. It is beginning to be equally taken for granted that the core of this central document is its vision of Church as communion. "Communion," Pope John Paul II has said, "is the very mystery of the Church." Church: A Spirited Communion grows out of the ecclesiology of the Council as a systematic treatment of this notion of communion. Church: A Spirited Communion is not, however, a book only about the Church. It is a book about the God whom Christians confess as Triune, who calls the Church into existence and who seeks its commitment in every age. It is a book about the Church only to the extent that the Church is in communion with this God. To the extent that it is a book which is primarily theo-logical and only secondarily ecclesio-logical, it is a book which adheres to God rather than to men and summons the Church to do the same.
Eight story-reflections, each based on a different Beatitude, offer accounts of immigrant children who fled Central America on their own to escape violence and poverty. Artwork created by immigrant youth and meditations written by Jesuit Father Leo O'Donovan accompany the stories.
Gaudium et Spes, Vatican II's Pastoral Constitution on the Church in the Modern World, marked fundamental shifts in ethical methodology, in how we do ethics in the Catholic tradition, and in how we think about ethical and ecclesial issues in the Catholic Church in the modern world. On the document's fiftieth anniversary, this book explores the historical origins of Gaudium et Spes, its impact on the Church's ecclesial self-understanding, and its implications for doing Catholic theological ethics for the specific ethical issues of marriage, social justice, politics, and peacebuilding. The book engages in the ongoing communal discernment of the aggiornamento sought by the council's convener, Pope John XXIII, seeking to bring the Church up to date in the twenty-first century.
On August 4, 2011, CNA convened a conference of leading international security, foreign policy, and maritime strategy experts at the Army and Navy Club in Washington, D.C. Its purpose was to examine U.S. grand and naval strategy in light of new domestic and international dynamics, and to discuss the strategic principles that should inform the Nation and its naval services in the coming decades. Key insights and recommendations for U.S. naval strategy are: Forward presence will continue to be an important and unique contribution to U.S. military and foreign policy. Forward presence provides political and military decision-makers with a range of flexible and scalable options that can be tailored to a specific situation and context. U.S. naval forces are one of the greatest asymmetric capabilities in the world and should be protected from budget cuts because they provide a high degree of return on investment. A move towards equipment that is produced faster and has the expectation of a shorter service life would be tremendously beneficial for the U.S. Navy, and the U.S. military as a whole, because it could then experiment and replace equipment at a faster rate. The maritime arena is more fungible than others. Ships are more mobile than other types of military equipment and can operate equally well in different environments, which is a major strength compared to the other services. The United States has a vital, central, and indispensable role in maintaining and supporting the global system, which has economic order at the center. Seapower is crucial for this role because it ensures access to the world's largest markets, patrols principal trade routes, and safeguards oil from the Gulf. The United States is more closely tied to the international economy than it has been at any other time in U.S. history, and thus has strong incentives to play a leading role in the international system. As part of a grand strategy of restraint, the United States should adopt a military strategy of 'offshore balancing.' This is a military strategy of burden shifting, not burden sharing, as it encourages our allies and partners to take on more responsibilities. For the United States, the greatest danger from terrorism is not the attack itself, but rather our response to it. Effective military planning should move beyond a focus on capabilities and pay greater attention to an enemy's behavior and intent.
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