This landmark study in the sociology of religion sheds new light on the question of what has happened to religion and spirituality since the 1960s in modern societies. Exposing several analytical weaknesses of today's sociology of religion, (Un)Believing in Modern Society presents a new theory of religious-secular competition and a new typology of ways of being religious/secular. The authors draw on a specific European society (Switzerland) as their test case, using both quantitative and qualitative methodologies to show how the theory can be applied. Identifying four ways of being religious/secular in a modern society: 'institutional', 'alternative', 'distanced' and 'secular' they show how and why these forms have emerged as a result of religious-secular competition and describe in what ways all four forms are adapted to the current, individualized society.
Through eyewitness accounts based on hundreds of interviews with crew members; personal diaries, notes, and letters; and each cutter's logbooks and patrol reports Walling plunges you into the thick of the battle, re-creating some of the most desperate encounters, heroic rescues, and harrowing missions of the Second World War. Told largely in the voices of the men who lived it, this unforgettable tale is peppered with humorous and ironic anecdotes about life aboard ship during wartime. You'll meet the liberty-craving crew members who painted their entire ship in less than an hour; the ship's mascot who became canine-non-grata in Greenland; and the crew whose vessel was mistaken for the German battleship Bismarck and attacked by the Royal Navy. Complete with dramatic photographs of the Coast Guard in action, Bloodstained Sea brings this epic drama to vibrant and pulsing life.
In Ecotoxicology: A Hierarchical Treatment, 20 recognized experts from around the world identify and present the fundamental concepts of ecotoxicology at the biological level central to their own research. Superbly organized, the book proceeds sequentially by chapter from the chemical to cellular to the ecosystem level, making it easy to read, understand, and use. Specifically, each author identifies important hypotheses, paradigms, "false" paradigms, or new techniques in his or her research area. As a result, this book is a stimulating progressive treatment of ecotoxicology at all levels of organization. Each chapter draws mechanistic interpretation from the next lower level and attempts to predict effects at the next higher level. This innovative approach underscores ecotoxicology's potential for development into a new discipline and makes Ecotoxicology: A Hierarchical Treatment the definitive reference at this crucial juncture.
This is a fascinating, highly illustrated look at Alessi, a company whose name is synonomous with twentieth-century design. Alessi was founded in the 1920s but it wasn't until the 1980s and 1990s that the company became famous the world over for their highly individual and popular designs for products that include corkscrews, cutlery, kettles and tea services. The lists of designers - "maestros"--Alessi has employed to create their products reads like a who's who of modern design and includes Achille Castiglione, Phillippe Starck, Richard Sapper, Micahel Graves and Frank Gentry.
A basic primer that will give students (and computer users) a crash course in understanding hardware, software, and using files; networks (including LAN, WAN and the Internet), network resources and applications, and email. An easy introduction to computer operations, BITS is a goldmine of information and an especially useful resource for anyone who has not used a computer system extensively or recently.
This landmark study in the sociology of religion sheds new light on the question of what has happened to religion and spirituality since the 1960s in modern societies. Exposing several analytical weaknesses of today's sociology of religion, (Un)Believing in Modern Society presents a new theory of religious-secular competition and a new typology of ways of being religious/secular. The authors draw on a specific European society (Switzerland) as their test case, using both quantitative and qualitative methodologies to show how the theory can be applied. Identifying four ways of being religious/secular in a modern society: 'institutional', 'alternative', 'distanced' and 'secular' they show how and why these forms have emerged as a result of religious-secular competition and describe in what ways all four forms are adapted to the current, individualized society.
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