The author of Darwin's Black Box draws on new findings in genetics to pose an argument for intelligent design that refutes Darwinian beliefs about evolution while offering alternative analyses of such factors as disease, random mutations, and the human struggle for survival. Reprint. 40,000 first printing.
The groundbreaking, "seminal work" (Time) on intelligent design that dares to ask, was Darwin wrong? In 1996, Darwin's Black Box helped to launch the intelligent design movement: the argument that nature exhibits evidence of design, beyond Darwinian randomness. It sparked a national debate on evolution, which continues to intensify across the country. From one end of the spectrum to the other, Darwin's Black Box has established itself as the key intelligent design text—the one argument that must be addressed in order to determine whether Darwinian evolution is sufficient to explain life as we know it. In a major new Afterword for this edition, Behe explains that the complexity discovered by microbiologists has dramatically increased since the book was first published. That complexity is a continuing challenge to Darwinism, and evolutionists have had no success at explaining it. Darwin's Black Box is more important today than ever.
A collection of essays in which a mathematician, a biochemist, and a philosopher of science explore the possibility of developing a reliable method for detecting intelligent life, and examine evidence for design in life and the universe.
The Sparrow and the Crow is and will be an epic journey, deep within your wildest imagination. It takes you in places that light cannot exist, but love does. It makes you fear what you don't believe and except what you can't conceive. Christ was a flower, a perfect flower, taken into the eye of the sparrow. Hatred, rage, anger became justice, caught within the heart of the crow. The power of Christ has traveled through the ages, searching for two people, a man and a woman, who are not perfect before God; but their hearts are pure and one with creation. They are the chosen ones. Two people willing to die for each other, for no other reason than to preserve a single burning light within a darkened night. A candlelight, burning within the Eye of the Sparrow. His promise to Adam and Eve becomes the Omen of the Crow. That he who seeks the rose shall inherit the Heavens and Earth forever more.
Provides a sustained account of how the thought of Aquinas may be used in conjunction with contemporary science to deepen our understanding of divine action and address such issues as creation, providence, prayer, and miracles.
This book examines the ideas and influences of a nearly forgotten Swedish-American philosopher, John Elof Boodin (1869–1950). A friend and student of William James and protégé of Josiah Royce at Harvard, Boodin combined Jamesian pragmatism and Roycean idealism in developing original scholarship (nearly sixty articles and eight books) from 1900 to 1947, in addition to a volume of posthumous papers published in 1957. Although he is seldom remembered today, the enduring importance of pragmatism and the rising influence of process theology today suggests that his close reading of early to mid-twentieth-century science and vast grasp of philosophical issues warrants a renewed interest in his work that can be a valuable antidote to the sterile and constricting effects of reductionism and dogmatic materialism prevalent today in both those fields.
Philosopher of science Michael Ruse is an influential and provocative voice in current debates on biology, religion, and ethics. This collection brings into one volume representative samples of the broad range of Ruse's oeuvre, as represented in his academic books, mainly from post-2000. Ruse's writings in this period are gathered under seven headings, each with five readings: -Atheism, Belief, and Faith -Darwinism, Belief, and Religion -Darwin, Darwinism, and Darwinian Thought -Progress and Directionality in Evolution -Design, Telos, and Purpose in the Natural World -Naturalism, Sociobiology, and Their Entailments -Darwinian Ethics and Morality.
This book provides a fundamental introduction to Aquinas's theology of the One Creator God. Aimed at making that thought accessible to contemporary audiences, it gives a basic explanation of his theology while showing its compatibility with contemporary science and its relevance to current theological issues. Opening with a brief account of Aquinas’s life, it then describes the purpose and nature of the Summa Theologica and gives a short review of current varieties of Thomism. Without neglecting other works, it then focuses primarily on the discussion of the One God in the first part of the Summa Theologica. God's transcendence and immanence is a recurrent theme in that discussion. Evidence of God's immanent causality in the natural world grounds Aquinas's five arguments for the existence of God (the Five Ways) which then open onto God's transcendence. The subsequent discussion of the divine attributes builds on the modes of God's causality established in the Five Ways. It also shows the need for a language of analogy to preserve God's transcendence and prevent us from reducing God to the level of creatures, even as qualities such as "goodness" and "love," which we first know from creatures, are applied to God. The discussion of God's providence and governance establishes that the transcendent Creator God is most intimately present in creation. God acts in all creatures in a way that does not diminish their proper causality, but is rather its source. As there is no contradiction between God's transcendence and immanence, so there is no competition between the primary causality of God and the secondary causality of creatures. Empirical science, which is limited by its method to the secondary causality of creatures, is shown to be compatible with the broader discipline of theology which also embraces the primary causality of the Creator.
Alfred Russel Wallace (1823–1913), co-discoverer of natural selection, was second only to Charles Darwin as the 19th century’s most noted English naturalist. Yet his belief in spiritualism caused him to be ridiculed and dismissed by many, leaving him a comparatively obscure and misunderstood figure. In this volume Wallace is finally allowed to speak in his own defense through his grand evolutionary synthesis The World of Life published over a century ago in 1910. More than just a reprinting of a near-forgotten work, Michael A. Flannery places Wallace in historical context and includes the very latest historiography relating to both Darwin and Wallace in his detailed introduction. Flannery exposes Charles Darwin’s now-famous theory of evolution as little more than a naturalistic cover for an extreme philosophical materialism borrowed as a youth from Edinburgh radicals. This is juxtaposed by his sympathetic account of what he calls Wallace’s intelligent evolution, a thoroughly teleological alternative to Darwin’s stochastic processes. Though based upon very different formulations of natural selection, the Wallace/Darwin dispute as presented by Flannery shows a metaphysical clash of worldviews coextensive with modern evolutionary theory itself—design and purpose versus randomness and chance. This book is for anyone seeking to understand the historical and philosophical roots of a controversy that still rages today. This book contains an abridgement of Alfred Russel Wallace's The World of Life and Reverend John Magens Mello's essay, “The Mystery of Life and Mind.” Michael A. Flannery is Professor Emeritus, UAB Libraries, University of Alabama at Birmingham. Professor Flannery has published extensively in medical history and bioethics, winning the prestigious Edward Kremers Award in 2001 for distinguished writing by an American from the American Institute of the History of Pharmacy, the Murray Gottlieb Prize in history by the Medical Library Association in 2002, and the 2006 Publishers Award of the Archivists and Librarians in the History of Health Sciences. This is his tenth book.
God in the Corridors of Power: Christian Conservatives, the Media, and Politics in America is a comprehensive study of Christian conservative power in America's political culture—how it was achieved, how it is maintained, and where it is going. It came about in part because of an enduring influence in the school room, the seminary and in the pulpit, and in part because conservatives are so skilled at using commercial and non-commercial media, including religious media, to disseminate their views to broader audiences. Though their power has waxed and waned, they continue to be a potent force in public policy today. The authors argue that the astonishing electoral successes of Christian conservatives at all levels of national, state and local government was made possible by linking political, social, media and religious interests with an emerging consensus about what constitutes a conservative mindset in American politics. Christian conservatives unquestionably have been the most significant component in a coalition of religious conservatives, traditionalist conservatives and neoconservatives that has driven the Republican Party now for almost two generations. This multifaceted understanding of Christian conservative activists in religion and politics traces the impact Christian conservatives have had on American Christianity as a whole while also examining the limitations imposed on the Christian conservative agenda by American civil religion, the Constitution and case law. The authors explore women's reproductive rights in the debate over contraception and abortion, and gay civil rights in the debate over gay marriage and family rights. The debate over intelligent design and evolution is examined in the context of the campaign to transform public school education. The run-up to the wars in Afghanistan and Iraq is scrutinized against the background of the declared "war on terrorism." While the conservative religious and secular coalition within the Republican Party began to fragment even before the end of George W. Bush's first term in office, it remained a powerful force in the 2004 and 2008 elections. The book concludes with some thoughts about the impact of Christian conservatives in politics, media and religion in the future.
Our worldview determines our perception of reality and thus shapes our attitude to life and the way we live. If our worldview adequately reflects reality, we can lead an authentic and meaningful life that we will later look back on with satisfaction. A mature worldview is much more than the accumulation of facts and experiences. Whereas in the past there was primarily a lack of scientific insight, today it is above all the immense flood of information and opinions that obscures our view of essential knowledge. It is therefore not surprising that people's views sometimes differ considerably with regard to fundamental questions of life. The thesis of this book is that in this age it is possible for the first time to obtain objectively convincing answers to the great philosophical questions of life. However, for this we have to draw on two equal sources of knowledge, which in the last centuries were rather regarded as adversaries: science and religion. In their respective updated forms, they are the key to separating truth from error and to assembling various worldview fragments into a coherent overall picture. If science and faith pull together in a mature way, great insights and undreamt-of connections open up. This book provides an easy-to-read, albeit quite comprehensive, introduction to the profound principle of the unity of science and religion. After examining what distinguishes modern science and true faith, it explains how both areas of knowledge are interrelated by their very nature and work constructively together. Building on this methodological foundation, essential philosophical concepts are explained in the light of current scientific and religious knowledge, which should not be missing as necessary pillars in any mature worldview.
Darwin’s Black Box helped to launch the Intelligent Design movement: the argument that nature exhibits evidence of design, beyond Darwinian randomness. Today, with the movement stronger than ever, Michael J. Behe updates the book with an important new Afterword on the state of the debate. —Time Naming Darwin’s Black Box to the National Review’s list of the 100 most important nonfiction works of the twentieth century, George Gilder wrote that it “overthrows Darwin at the end of the twentieth century in the same way that quantum theory overthrew Newton at the beginning.” Discussing the book in The New Yorker in May 2005, H. Allen Orr said of Behe, “he is the most prominent of the small circle of scientists working on intelligent design, and his arguments are by far the best known.” From one end of the spectrum to the other, Darwin’s Black Box has established itself as the key text in the Intelligent Design movement—the one argument that must be addressed in order to determine whether Darwinian evolution is sufficient to explain life as we know it, or not. For this edition, Behe has written a major new Afterword tracing the state of the debate in the decade since it began. It is his first major new statement on the subject and will be welcomed by the thousands who wish to continue this intense debate.
The scientist who has been dubbed the “Father of Intelligent Design” and author of the groundbreaking book Darwin’s Black Box contends that recent scientific discoveries further disprove Darwinism and strengthen the case for an intelligent creator. In his controversial bestseller Darwin’s Black Box, biochemist Michael Behe challenged Darwin’s theory of evolution, arguing that science itself has proven that intelligent design is a better explanation for the origin of life. In Darwin Devolves, Behe advances his argument, presenting new research that offers a startling reconsideration of how Darwin’s mechanism works, weakening the theory’s validity even more. A system of natural selection acting on random mutation, evolution can help make something look and act differently. But evolution never creates something organically. Behe contends that Darwinism actually works by a process of devolution—damaging cells in DNA in order to create something new at the lowest biological levels. This is important, he makes clear, because it shows the Darwinian process cannot explain the creation of life itself. “A process that so easily tears down sophisticated machinery is not one which will build complex, functional systems,” he writes. In addition to disputing the methodology of Darwinism and how it conflicts with the concept of creation, Behe reveals that what makes Intelligent Design unique—and right—is that it acknowledges causation. Evolution proposes that organisms living today are descended with modification from organisms that lived in the distant past. But Intelligent Design goes a step further asking, what caused such astounding changes to take place? What is the reason or mechanism for evolution? For Behe, this is what makes Intelligent Design so important.
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