This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Intellectual activities which deal with nature's language and logic should, and we certainly hope that they will, lead us ultimately to a better understanding of spiritual truths. Their primary object, however, is and always was to truth in the material world.-from "Scientific Individualism"The great conflict between science and religion playing out today is but the latest act in a drama that's been running for millennia. Here, one of the greatest scientists and technological innovators of the early 20th century builds a bridge between these two philosophies so often at odds. Lucidly written and frequently poetic-Pupin quotes from the Bible and respectfully deems scientists "prophets"-this is a beautiful, warmly humanistic consideration of the "new reformation" that revolutionized humanity's understanding of the laws of the universe and enabled us to find the divine in the natural world as centuries of scientific scholarship has revealed it to us. First published in 1927, this important work of science philosophy is still highly relevant today.Also available from Cosimo Classics: Pupin's autobiography, From Immigrant to Inventor.American physicist and writer MICHAEL IDVORSKY PUPIN (1858-1935) was born in Serbia and emigrated to the United States as a teenager. As a professor and researcher at Columbia University, he invented sonar and made important discoveries in the fields of X-ray physics and telecommunications.
Michael Pupin's was a genuinely American story, the lifelong journey of a boy from rural Serbia, from a town so tiny it appeared on no maps, who became one of the greatest scientists of the early 20th century, changing the lives of people the world over with his technological innovations-he invented the therapeutic X-ray and made telephone communications practical and inexpensive-and helping to invent the modern world we know today. First published in 1922, Pupin's autobiography won the Pulitzer Prize in 1924, but Pupin's insightful and incisive words are their own greatest recommendation. American physicist and writer MICHAEL IDVORSKY PUPIN (1858-1935) was born in Serbia and emigrated to the United States as a teenager. As a professor and researcher at Columbia University, he invented sonar and made important discoveries in the fields of X-ray physics and telecommunications.
Intellectual activities which deal with nature's language and logic should, and we certainly hope that they will, lead us ultimately to a better understanding of spiritual truths. Their primary object, however, is and always was to truth in the material world.-from "Scientific Individualism"The great conflict between science and religion playing out today is but the latest act in a drama that's been running for millennia. Here, one of the greatest scientists and technological innovators of the early 20th century builds a bridge between these two philosophies so often at odds. Lucidly written and frequently poetic-Pupin quotes from the Bible and respectfully deems scientists "prophets"-this is a beautiful, warmly humanistic consideration of the "new reformation" that revolutionized humanity's understanding of the laws of the universe and enabled us to find the divine in the natural world as centuries of scientific scholarship has revealed it to us. First published in 1927, this important work of science philosophy is still highly relevant today.Also available from Cosimo Classics: Pupin's autobiography, From Immigrant to Inventor.American physicist and writer MICHAEL IDVORSKY PUPIN (1858-1935) was born in Serbia and emigrated to the United States as a teenager. As a professor and researcher at Columbia University, he invented sonar and made important discoveries in the fields of X-ray physics and telecommunications.
While a serving of fruits and vegetables picked by the hands of migrant farm workers adds sustenance to the American diet, infants and children are exposed to harmful pesticides. Misery, suffering, violence illness, and death may be the worker's only harvest. This memoir details the lives of a subculture in our society, a population large enough to constitute a small nation. Peacocks of the Fields: Working Life of Migrant Farm Workers Depicts the lives of two migrant work crews composed of 50 workers, pulling sweet corn and picking red ripe tomatoes in the East Coast Migrant Stream over a migrant work season during the late 1970's. The name Kwan in this memoir is the alias for Emiel Owens, a 46-year old African American, and the Principal Investigator. Kwan shares his experience during the year as a member of the two migrant crews, highlighting how they travel, where they work, what income they earn, how they survive in deplorable work camps, and how competition for scare economic and human resources under constrained camp living conditions lead to human discards, violence and in some cases, death. As I start picking tomatoes to day, I wasn't aware that there were two separate work crews in the field. The female tomato checker with the black-and-white straw hat is with Humberto's crew; Rosa, her sister, and two brothers make up Sam's crew. Today, there is a territorial dominance intrusion between these two crews. As the two crews move toward each other, they find themselves competing for scarce fruit in a limited row space, tempers flare and a physical altercation almost takes place in the field between members of two crews. Suddenly, things become quiet and both crews leave the field. About 6:00 P.M., the two conflicting crews meet again at the Lee Brother Commissary in the labor camp. The conflict escalates to violence. Sam and his brother, Amulso, meet Humberto, his brother Francisco, and two other workers, Alexon and Jorge in a gun duel inside the bar at the commissary. When the smoke clears a few moments later, Rosa's brothers, Sam and Amulso, have mortally wounded Humberto and Francisco by shooting them almost at point-blank range in the neck with a sawed-off shotgun. Alexon is shot in the right side and paralyzed and Jorge is wounded, although less severely. In spite of their mortal wounds, Humberto and Francisco walk slowly through the front door of the bar into the night and disappear. They hold back the blood pouring from their neck wounds with their hands as blood runs down their arms onto their chests. Sam and Amulso walk out behind them and they too disappear in the night unharmed.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.