The Nazi's never surrendered and planned their 4th Reich using neurocognitive weapons. Going underground their technology made it's way to S. America, the Soviet Union, the United States, among other places. We all are bound by the new rules of corporate fascism, long planned by Himmler, and his main strategy for a 4th Reich, financial control. Are we all just living in a computer-controlled information battlespace continued from World War II? This book dissects the matrix of control used by advanced military industrial powers; it breaks down the technology bit by bit so you have an understanding how technology is being used in a battle for your mind. I address these issues from a veteran's insight as a former Signal Intelligence specialist and with some background in the Intelligence Community, I bring forth countermeasures to this control, showing you how you can safeguard your mind from these attacks. Countermeasures that are not available anywhere in the commercial world, yet without them you will be easy prey for these directed targeted pulse modulated attacks first used by the Nazis.
This study shows how politics and art intermingled in the life and works of one of the most renowned playwrights of German Expressionism, a man who was in many senses paradigmatic of the non-communist Left in the Weimar Republic. Toller sought to preserve the sanctity of the individual against collectivist assaults from the Right and from the Left, but at the same time to meet the needs of a complex society. Ossar demonstrates that the playwright arrived at solutions that were anarchist in nature, deriving from a long European tradition. This is the first in-depth book-length study of Toller and his plays published in English.
This accessible and fresh account of German writing since 1750 is a case study of literature as a cultural and spiritual resource in modern societies. Beginning with the emergence of German language literature on the international stage in the mid-eighteenth century, the book plays down conventional labels and periodisation of German literary history in favour of the explanatory force of international cultural impact. It explains, for instance, how specifically German and Austrian conditions shaped major contributions to European literary culture such as Romanticism and the ‘language scepticism’ of the early twentieth century. From the First World War until reunification in 1990, Germany’s defining experiences have been ones of catastrophe. The book provides a compelling overview of the different ways in which German literature responded to historical disaster. They are, first, Modernism (the ‘Literature of Negation’), second, the literature of totalitarian regimes (Third Reich and German Democratic Republic), and third the various creative strategies and evasions of the capitalist democratic multi-medial cultures of the Weimar and Federal Republics. The volume achieves a balance between textual analysis and cultural theory that gives it value as an introductory reference source and as an original study and as such will be essential reading for students and scholars alike.
A new history that overturns the received wisdom that science displaced magic in Enlightenment Britain--named a Best Book of 2020 by the Financial Times In early modern Britain, belief in prophecies, omens, ghosts, apparitions and fairies was commonplace. Among both educated and ordinary people the absolute existence of a spiritual world was taken for granted. Yet in the eighteenth century such certainties were swept away. Credit for this great change is usually given to science - and in particular to the scientists of the Royal Society. But is this justified? Michael Hunter argues that those pioneering the change in attitude were not scientists but freethinkers. While some scientists defended the reality of supernatural phenomena, these sceptical humanists drew on ancient authors to mount a critique both of orthodox religion and, by extension, of magic and other forms of superstition. Even if the religious heterodoxy of such men tarnished their reputation and postponed the general acceptance of anti-magical views, slowly change did come about. When it did, this owed less to the testing of magic than to the growth of confidence in a stable world in which magic no longer had a place.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.