Simon's father has been accused of the murder of a rival cab driver and Simon faces a life branded as the son of a murderer. Then he meets Charley, grieving for her dead father, the murder victim, and they determine to find out the real story behind the murder. Together they can face up to the danger which surrounds them, and bring back some hope for the future. Michael Harrison was born in Oxford in 1939. He has taught in North Queensland, London, Oxford, and Hartlepool but is now a part-time librarian in Oxford and enjoys visiting schools as a writer. He is married with two grown-up sons. His previous books include a history of witches, funny novels, retellings of Norse myths, a book of poems, Junk Mail, and a retelling of Don Quixote. Together with Christopher Stuart-Clark, he has anthologised many books for OUP, including The Oxford Treasury of Classic Poems. Facing the Dark is his second novel for OUP, and is now reissued in a smaller mass- market format.
Direct and to the point, this book from one of the field's leaders covers Brownian motion and stochastic calculus at the graduate level, and illustrates the use of that theory in various application domains, emphasizing business and economics. The mathematical development is narrowly focused and briskly paced, with many concrete calculations and a minimum of abstract notation. The applications discussed include: the role of reflected Brownian motion as a storage model, queuing model, or inventory model; optimal stopping problems for Brownian motion, including the influential McDonald-Siegel investment model; optimal control of Brownian motion via barrier policies, including optimal control of Brownian storage systems; and Brownian models of dynamic inference, also called Brownian learning models or Brownian filtering models.
A companion volume to the very successful "Short! A Book of Very Short Stories". A book of very short poems which will make you smile and make you think, and which you won't be able to forget. * Very short poems are highly appealing to children who may be put off by longer ones. * Wonderful, witty black and white illustrations throughout.* Michael Harrison has edited many best-selling anthologies for the OUP.* Michael Harrison lives in Oxford.
Martin is frightened when he is kidnapped by a man who turns out to be his mother's boyfriend, but when the plan to get money from Martin's father goes awry and things get even more confusing, Martin finds an ally in the kidnapper's daughter.
Is this just another book on infant baptism? No. It is possibly the best succinct, yet comprehensive work on the subject ever written by a puritan. It was originally a longer series of sermons that Harrison preached to his congregation, many of whom were Baptist at the time. At their request, he placed his thoughts into a concise treatise that covers all the main points needful in understanding the biblical position of infant inclusion in the Covenant of Grace, and infant baptism. Harrison’s work is so acute in its biblical presentation of the truth of Scripture that the reader cannot be but left in awe of his masterful exactitude to God’s mind on the issue of infant inclusion in the Covenant of Grace, and the application of the sign of the covenant to every visible member in the church. He gives the reader an introductory lesson on the Covenant of Grace and those parties involved by way of its membership, and then proceeds to teach the reader why infants are to be baptized. Harrison deals hermeneutically with 9 biblical arguments on the issue; two of which are his most important foundational chapters setting the stage for the rest of the book. He also shows the danger of shutting infants out of the kingdom of heaven, and answers all the main objections to Antipaedobaptist theology on the issue. He ends the work with a chapter on the right mode in which baptism should take place, along with a chapter on applying the truths of the study to the life of the members of the covenant community. Without sounding clichéd, this work is among the top works ever written on the subject, and in my estimation is irrefutable. The unbiased reader will have no issues with Harrison’s biblical exposition and logic driven inference. It is a powerhouse puritan work that every Paedobaptist ought to read for support, and every Antipaedobaptist ought to read to untangle their dispensational theology. Harrison says that Antipaedobaptism is “to be justly abhorred as false doctrine,” and proves this to the reader beyond a reasonable doubt. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.
Killing a Colored Man's Pedigree is a provocative look at why it is neither cool nor an honor to be a "baby mama." As Harrison compellingly argues, it does not take a village to raise a child; it only takes two married parents. This confrontational in-depth look at the numbers documenting the increased poverty and violent crime blacks are experiencing is proof to Michael Harrison that black American's chickens have come home to roost and that black America is reaping what it has sown for decades. Required reading for anyone who wants to understand the problems plaguing the black community, Killing a Colored Man's Pedigree asks questions and provides answers about issues that are seldom if ever discussed because of political correctness. Things you'll learn: - How the high unmarried birthrate among blacks relates to the poverty and crime that plague large parts of the black community and how, as Harrison argues, it may permanently destroy black culture in America - Clinical and scientific research that explains the importance and presence of the alpha male role model, which is woefully absent for the majority of young blacks - How our culture at large, both black and white, tends to worship "baby mamas" and "bad boy black actors," sports stars, musicians, rappers, and the like and how this utterly exacerbates the problem - How modern culture encourages what Harrison terms a "phony victim status" in the black community (which trickles down into poor white culture), particularly among unwed black mothers - How corrupt black politicians whose personal agendas far outweigh the greater good have taken over black leadership and are leading black America astray - Practical solutions to these problems using education, media, and community outreach programs - Harrison's dream of starting a national grass roots effort promoting greater personal responsibility, which could reverse this self-destructive trend and lead to a healthier black community and greater prosperity for all Ringing with passion, anecdotes, and a poignant plea for black America to do an all-around better job of behaving itself and raising kids, Harrison ultimately argues for greater responsibility as the answer to the pervasive problems facing the black community.
Professors of research methods across the social sciences will find Diagnosing Organizations, Third Edition an invaluable text for their courses."--Jacket.
In his first collection of original poems, Michael Harrison writes about haircuts, dead ends, magic handbags, hating teachers, walking to the moon, the end of the world, and how to recognize rude words. There are also various pieces of junk mail to Miss Muffett (fron the Rent-a-Spider company), to Prince Charming (from the Fitter foot Firm), and to Humpty Dumpty (from the Wallsend China Company). There's also a poem to a real junk male.
William Harrison Dillard was born July 8, 1923, in Cleveland, Ohio, and was given the nickname Bones for his slender build while in grade school. He would later go on to become one of the nations most notable track-and-field athletes. Now, in this biography, he shares his life story. The eventual winner of four Olympic medals, he attended the same high school as his friend and hometown hero, Jesse Owens. He was a successful athlete in college and served in the Ninety-Second Infantry (the Buffalo Soldiers) during World War II, where he distinguished himself in the service of his country. After the war, Bones continued his athletic career, winning eighty-two consecutive races over a span of eleven months, during 1947 and 1948. He then qualified to represent his country at the 1948 Olympics in London and again in 1952 in Helsinki, matching and setting records at both. Following his historic Olympic career, he met and married Joy Clemetson, a prominent member of the Jamaican National Softball Team; together, they built a family. Bones went on to careers in public relations, sportscasting, and education. Considered to be one of the greatest male sprinters and hurdlers in history, he was inducted into the USA Track and Field Hall of Fame in 1974 and received numerous other honors. Even so, he was and still is a gracious, courteous, humble, generous, and courageous athletea genuine American hero. Harrison Dillard is an amazing man. He is admirable not only for his athletic accomplishments, but also for his character, showing a unique awareness of how the choices we make define ourselves. He has faced crucial and challenging decisions and issues throughout this life and never turned away, not one time. Bill Cosby
What does it mean to offer the Gospel freely to sinners? In this work Harrison brings the blessed Gospel offer in all its power in the outward indiscriminate preaching of the word of God. Yes, God offers Christ to poor sinners that they may find rest, and that without money and without price. In this expanded work from a sermon that Harrison delivered faithfully to his church, he expounds Matthew 22:2-14, “The kingdom of heaven is like unto a certain king, which made a marriage for his son…” He divides the teaching, as all good puritan preachers were accustomed to do, into three sections. He first opens the text, then provides the doctrine of the text, and then applies the text. His main doctrine, faithfully developed, is that God in and by the Gospel freely offers Jesus Christ, with all the benefits of his death, to all that are willing to come to him and receive him on Gospel-terms. As much as this work is a plea to sinners on behalf of Jesus Christ, ministers of the Gospel today, even those of the reformed flavor, would do well to listen to Harrison, and learn of him in his presentation. If more preachers would follow his doctrine, style and fervor, the Spirit would look kindly on such endeavors, and there would be more Christians today made by God’s grace, and for Christ’s glory. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
A research focus on hazards, risk perception and risk minimizing strategies is relatively new in the social and environmental sciences. This volume by a prominent scholar of East African societies is a powerful example of this growing interest. Earlier theory and research tended to describe social and economic systems in some form of equilibrium. However recent thinking in human ecology, evolutionary biology, not to mention in economic and political theory has come to assign to "risk" a prominent role in predictive modeling of behavior. It turns out that risk minimalization is central to the understanding of individual strategies and numerous social institutions. It is not simply a peripheral and transient moment in a group’s history. Anthropologists interested in forager societies have emphasized risk management strategies as a major force shaping hunting and gathering routines and structuring institutions of food sharing and territorial behavior. This book builds on some of these developments but through the analysis of quite complex pastoral and farming peoples and in populations with substantial known histories. The method of analysis depends heavily on the controlled comparisons of different populations sharing some cultural characteristics but differing in exposure to certain risks or hazards. The central questions guiding this approach are: 1) How are hazards generated through environmental variation and degradation, through increasing internal stratification, violent conflicts and marginalization? 2) How do these hazards result in damages to single households or to individual actors and how do these costs vary within one society? 3) How are hazards perceived by the people affected? 4) How do actors of different wealth, social status, age and gender try to minimize risks by delimiting the effect of damages during an on-going crisis and what kind of institutionalized measures do they design to insure themselves against hazards, preventing their occurrence or limiting their effects? 5) How is risk minimization affected by cultural innovation and how can the importance of the quest for enhanced security as a driving force of cultural evolution be estimated?
This landmark book is the first comprehensive account of the lives of the Jews who remained in Germany immediately following the war. Gathering never-before-published eyewitness accounts from Holocaust survivors, Michael Brenner presents a remarkable history of this period. While much has been written on the Holocaust itself, until now little has been known about the fate of those survivors who remained in Germany. Jews emerging from concentration camps would learn that most of their families had been murdered and their communities destroyed. Furthermore, all Jews in the country would face the stigma of living, as a 1948 resolution of the World Jewish Congress termed it, on "bloodsoaked German soil." Brenner brings to life the psychological, spiritual, and material obstacles they surmounted as they rebuilt their lives in Germany. At the heart of his narrative is a series of fifteen interviews Brenner conducted with some of the most important witnesses who played an active role in the reconstruction--including presidents of Jewish communities, rabbis, and journalists. Based on the Yiddish and German press and unpublished archival material, the first part of this book provides a historical introduction to this fascinating topic. Here the author analyzes such diverse aspects as liberation from concentration camps, cultural and religious life among the Jewish Displaced Persons, antisemitism and philosemitism in post-war Germany, and the complex relationship between East European and German Jews. A second part consists of the fifteen interviews, conducted by Brenner, with witnesses representing the diverse background of the postwar Jewish community. While most of them were camp survivors, others returned from exile or came to Germany as soldiers of the Jewish Brigade or with international Jewish aid organizations. A third part, which covers the development of the Jewish community in Germany from the 1950s until today, concludes the book.
No God, No Science: Theology, Cosmology, Biology presents a work of philosophical theology that retrieves the Christian doctrine of creation from the distortions imposed upon it by positivist science and the Darwinian tradition of evolutionary biology. Argues that the doctrine of creation is integral to the intelligibility of the world Brings the metaphysics of the Christian doctrine of creation to bear on the nature of science Offers a provocative analysis of the theoretical and historical relationship between theology, metaphysics, and science Presents an original critique and interpretation of the philosophical meaning of Darwinian biology
Emblems in the visual arts use motifs which have meanings, and in Emblems in Scotland Michael Bath, leading authority on Renaissance emblem books, shows how such symbolic motifs address major historical issues of Anglo-Scottish relations, the Reformation of the Church and the Union of the Crowns. Emblems are enigmas, and successive chapters ask for instance: Why does a late-medieval rood-screen show a jester at the Crucifixion? Why did Elizabeth I send Mary Queen of Scots tapestries showing the power of women to build a feminist City of God? Why did a presbyterian minister of Stirling decorate his manse with hieroglyphics? And why in the twentieth-century did Ian Hamilton Finlay publish a collection of Heroic Emblems?
This publication from Cambria Press is released in conjunction with the 2015 annual meeting of the American Political Science Association (#APSA2015) The book's main focus is on presidential leadership and draws inspiration from the scholarship of eminent political scientist Thomas E. Cronin. From evaluating the leadership successes and failures of President George W. Bush and President Barack Obama (e.g., on education policy, social security reform, health care, the surveillance of Americans) to Franklin D. Roosevelt, Richard Nixon, and Ronald Reagan and their handling of coalitions, this book also discusses presidents as war-time leaders, presidential leadership and authority, public leadership, US world leadership, and the role of chief justices. In addition, the book touches on leadership in higher education and in the global corporate context. Given its coverage, this book will be an important resource for many years to come. The Quest for Leadership, edited by distinguished political scientist Michael A. Genovese, brings together the thought-provoking analyses and critical discussions of top scholars and practitioners. This book is a must read not only for political scientists but also for anyone with an interest in leadership, especially in US politics.
Catholic liturgy is far more than its texts. It is a synthesis that also includes several other elements—gesture, music, art, and architecture—which are aspects of the non-verbal language of the sacred and are what make the liturgy beautiful. Father Lang's consideration of the beauty of the liturgy addresses the modern notion that beauty is in the eye of the beholder, that the experience of beauty is entirely subjective. This idea makes it difficult to articulate criteria for what is beautiful, yet sacred liturgy does indeed have objective measures for evaluating its principal elements. Reflecting upon these and quoting from authoritative Church documents, Father Lang discusses sacred music, art, and architecture, and demonstrates how the beauty of these elements makes present the sacred. Pope Benedict XVI said, "The greatness of the liturgy depends—we shall have to repeat this frequently—on its non- spontaneity." Continuous liturgical experimentation is unable to induce a sense of meaning or peace, writes Father Lang, because novelty does not satisfy the yearning for the Transcendent within the human psyche, which is rarely far from the surface.
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