4th Refuting the Myth of Evolutionism and Exposing the Folly of Clergy Letters The Darwinian theory of evolution begins with facts (science of microevolution) and ends with fiction (myths of macroevolution). The myths are part of our experience, no transitional organisms in the living world, and part of our discoveries, no transitional fossils in such deposits at the Burgess Shale and Chengjiang sites, where various kinds of organisms appear together in large collection. In his fourth book, Refuting the Myth of Evolutionism and Exposing the Folly of Clergy Letters, author, Michael Ebifegha, stresses that real science is timeless and based on events that are directly or indirectly observable, testable, and repeatable. Challenging evolutionists and their clerical allies who are banning the teaching of creationism in public schools, Ebifegha insists that evolutionism is also outside sciences purview and, therefore, should be banned as well. He reprimands clerics for capitalizing on human knowledge but failing to recognize the validity of Gods personal claim in speech before an audience and in print on stone tablets for having created the world. These interventions, he asserts, fulfills the worlds standard legal requirement for inventors. Ebifegha argues that the inconsistency of imposing evolutionism as scientific truth on the public and banning creationism violates (1) the academic rights of accomplished scientists who disagree with evolutionism on scientific grounds; (2) the US Supreme Courts 1992 declaration, At the heart of liberty is the right to define ones own concept of existence, of meaning, of the universe, and of the mystery of human life; and (3) Gods historical claim to ownership of the universe. Instead of separation of church and state, Ebifegha recommends separation of worldviews and state.
For over a century, evolutionists have been deliberately interpreting all scientific data on origins to fit Darwin's theory of evolution. For instance, although the evidence in the living world and in all reliable fossil deposits shows abrupt gaps, evolutionists interpret these gaps as missing links to justify the numerous transformations that the theory predicts. The evolutionist paradigm recently suffered a fatal blow when empirical science ripped off its chapter on junk DNA, which Darwinists have idolized as the evolutionary key in unfolding ancestral history and thus the unique testimony against a purely creationist worldview. All along, 'just-so' explanations have persistently been tendered to camouflage the discrepancies. In Farewell to Darwinian Evolution, Michael Ebifegha presents a historical account of God's creation patent and seal and shows that they corroborate the scientific evidence. Arguing that a report claiming both invention and ownership of the cosmos must override any theory relating to events in the cosmos that were never witnessed, Ebifegha insists it is time to bid farewell to Darwinian transformational evolution (macroevolution). The focus in science, he stresses, must be limited to microevolution-the aspect that underpins modern advances in medicine, agriculture, and selective breeding. Dr. Michael Ebifegha is a scholar with international experience. He is a graduate of Ahmadu Bello University, Nigeria (M.Sc. Applied Geophysics); Carleton University, Canada (M.Sc. Physics); and the University of Toronto (B.Ed., Ph.D. Physics). He is currently a full-time science and mathematics instructor at the Toronto District School Board. Ebifegha is the author of The Darwinian Delusion Creation or Evolution? and most recently 4th: Refuting the Myth of Evolutionism and Exposing the Folly of the Clergy Letters.
The postulate of molecules-to-human evolution by natural selection (evolutionism), like creationism, cannot be demonstrated empirically. Therefore, the creationism-evolutionism controversy offers a choice between intelligent design by God and unintelligent design by evolutionary selection. Scientists are split on philosophical grounds since events in the immaterial realm are outside the purview of science. In reality, designers claim products; no product of a process, can account for how it was designed or for its ontology. Accordingly, Scientific American Editor John Rennie suggested that one way to override a purely evolutionary worldview is, if the creator/s appeared and claimed credit. Author Michael Ebifegha's previous book The Death of Evolution provides the historical details of Gods ancient claim for creating the universe before an audience. Dawkins, in his The God Delusion, failed to address this historical event; hence, his statement that There almost certainly is no God is flawed. The Darwinian Delusion discusses the fossil record, the role of natural selection; the mystery of the origin of life and Gods affirmation of agency in world history. Ebifegha argues that both the scientific and philosophical analysis point to God as the Creator and hence the delusion as such is not about God, but about the Darwinian paradigm of materialism.
Were humans created, or did they evolve? This debate continues to rage between science and religion. In Creation or Evolution?, author Michael Ebifegah examines these two worldviews within the framework of science.. He examines the constraints of science as an explanatory framework for the origin of species and compares the contemporary world to a hypothetical world under the influence of evolutionary processes and agency. Additionally, he considers the irrelevance of the earths age to the creationist/evolutionist controversy. He stresses that knowledge of the intersection between the origin of life and the origin of species is required to establish the latter.. Ebifegah augments the natural selection discussion in light of Fodor and Piattelli-Palmarinis work and addresses sciences limitations in deploying similarity/dissimilarity arguments in the debate about creationism versus evolutionism. Finally, he focuses on the lack of historical evidence to justify an evolutionary worldview. Creation or Evolution? discusses how the M-theory and Charles Darwins paradigm of evolution by natural selection are outside the limits of science. Ebifegah shows that we must look beyond the inadequacy of such theories and address the validity of science as the sole avenue of inquiry.
Ebifegha shows that scanning through the Scriptures in proper order reveals them to be a compilation of the details of Gods claim on creation, presented in the format of a conventional patent. (Christian)
4th Refuting the Myth of Evolutionism and Exposing the Folly of Clergy Letters The Darwinian theory of evolution begins with facts (science of microevolution) and ends with fiction (myths of macroevolution). The myths are part of our experience, no transitional organisms in the living world, and part of our discoveries, no transitional fossils in such deposits at the Burgess Shale and Chengjiang sites, where various kinds of organisms appear together in large collection. In his fourth book, Refuting the Myth of Evolutionism and Exposing the Folly of Clergy Letters, author, Michael Ebifegha, stresses that real science is timeless and based on events that are directly or indirectly observable, testable, and repeatable. Challenging evolutionists and their clerical allies who are banning the teaching of creationism in public schools, Ebifegha insists that evolutionism is also outside sciences purview and, therefore, should be banned as well. He reprimands clerics for capitalizing on human knowledge but failing to recognize the validity of Gods personal claim in speech before an audience and in print on stone tablets for having created the world. These interventions, he asserts, fulfills the worlds standard legal requirement for inventors. Ebifegha argues that the inconsistency of imposing evolutionism as scientific truth on the public and banning creationism violates (1) the academic rights of accomplished scientists who disagree with evolutionism on scientific grounds; (2) the US Supreme Courts 1992 declaration, At the heart of liberty is the right to define ones own concept of existence, of meaning, of the universe, and of the mystery of human life; and (3) Gods historical claim to ownership of the universe. Instead of separation of church and state, Ebifegha recommends separation of worldviews and state.
The Darwinian theory of evolution begins with facts (science of microevolution) and ends with fiction (myths of macroevolution). The myths are part of our experience, no transitional organisms in the living world; and part of our discoveries, no transitional fossils in such deposits at the Burgess Shale and Chengjiang sites where various kinds of organisms appear together in large collection. In his fourth book, Refuting the Myth of Evolutionism and Exposing the Folly of Clergy Letters, author Michael Ebifegha stresses that real science is timeless and based on events that are directly or indirectly observable, testable and repeatable. Challenging a league of scientists and their clerical allies who are banning the teaching of creationism in public schools, Ebifegha insists that evolutionism is also outside science�s purview and therefore should be banned as well. He reprimands clerics for capitalizing on human knowledge but failing to recognize the validity of God�s personal claim in speech before an audience and in print on stone tablets for having created the world. These interventions, he asserts, fulfills the world�s standard legal requirement for inventors. Ebifegha argues that the inconsistency of imposing evolutionism as scientific truth on the public and banning creationism violates (1) the academic rights of accomplished scientists who disagree with evolutionism on scientific grounds; (2) the US Supreme Court�s 1992 declaration, At the heart of liberty is the right to define one�s own concept of existence, of meaning, of the universe, and of the mystery of human life; and (3) God�s historical claim to ownership of the universe.
Michael Udoekpo's work brilliantly and pastorally discusses the issues of conflict, friction, and disunity in the world--and in Nigeria in particular--from biblical, historical, and sociocultural perspectives. These issues, he stresses, are endemic in various fabrics of the Nigerian society, traceable to the family as the foundation of any given society. They are also found in religious, political, and media groups. Contributing factors, Udoekpo argues, are materialism, infidelity, relativism, and fundamentalism. Others are ethnocentrism, anthropocentricism, ignorance, bribery, and corruption with other forms of injustices. Drawing from the Bible, Udoekpo proposes prayer, proper education, truth-telling, restoration of family values, interreligious and cultural dialogue, ecumenism, enforcement of rule of law, faith, and absolute trust in God as antidotes to conflict, violence, friction, and disunity in our contemporary society.
Michael Scott Moore, a journalist and the author of Sweetness and Blood, incorporates personal narrative and rigorous investigative journalism in this profound and revelatory memoir of his three-year captivity by Somali pirates—a riveting,thoughtful, and emotionally resonant exploration of foreign policy, religious extremism, and the costs of survival. In January 2012, having covered a Somali pirate trial in Hamburg for Spiegel Online International—and funded by a grant from the Pulitzer Center on Crisis Reporting—Michael Scott Moore traveled to the Horn of Africa to write about piracy and ways to end it. In a terrible twist of fate, Moore himself was kidnapped and subsequently held captive by Somali pirates. Subjected to conditions that break even the strongest spirits—physical injury, starvation, isolation, terror—Moore’s survival is a testament to his indomitable strength of mind. In September 2014, after 977 days, he walked free when his ransom was put together by the help of several US and German institutions, friends, colleagues, and his strong-willed mother. Yet Moore’s own struggle is only part of the story: The Desert and the Sea falls at the intersection of reportage, memoir, and history. Caught between Muslim pirates, the looming threat of Al-Shabaab, and the rise of ISIS, Moore observes the worlds that surrounded him—the economics and history of piracy; the effects of post-colonialism; the politics of hostage negotiation and ransom; while also conjuring the various faces of Islam—and places his ordeal in the context of the larger political and historical issues. A sort of Catch-22 meets Black Hawk Down, The Desert and the Sea is written with dark humor, candor, and a journalist’s clinical distance and eye for detail. Moore offers an intimate and otherwise inaccessible view of life as we cannot fathom it, brilliantly weaving his own experience as a hostage with the social, economic, religious, and political factors creating it. The Desert and the Sea is wildly compelling and a book that will take its place next to titles like Den of Lions and Even Silence Has an End.
Explores the indomitable spirit of three "Lost boys" from the Sudan who are forced to leave their homeland because of a civil war. They triumph over adversities and relocate to the U.S., where they remain deeply committed to helping the friends and family they left behind.
Lost Boy" John Bul Dau’s harrowing experience surviving the brutal horrors of Sudanese civil war and his adjustment to life in modern America is chronicled in this inspiring memoir and featured in an award-winning documentary film of the same name. Movingly written, the book traces Dau’s journey through hunger, exhaustion, terror, and violence as he fled his homeland, dodging ambushes, massacres and attacks by wild animals. His tortuous, 14-year journey began in 1987, when he was just 13, and took him on a 1,000-mile walk, barefoot, to Ethiopia, back to Sudan, then to a refugee camp in Kenya, where he lived with thousands of other Lost Boys. In 2001, at the age of 27, he immigrated to the United States. With touching humor, Dau recounts the shock of his tribal culture colliding with life in America. He shares the joy of reuniting with his family and the challenges of making a new life for himself while never forgetting the other Lost Boys he left behind.
Michael Maren spent years in Africa, first as an aid worker, later as a journalist, where he witnessed at a harrowing series of wars, famines, and natural disasters. In this book, he claims that charities, such as CARE and Save the Children, are less concerned with relief than we think. Maren also attacks the United Nation's "humanitarian" missions are controlled by agribusinesses and infighting bureaucrats.
is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed. The African spiritual principle of Ubuntu offers believers a new and radical way of reading the Gospel and understanding the heart of the Christian faith, and this new book explores the meaning and utility of Ubuntu as applied to Western philosophies, faith, and lifestyles. Ubuntu is an African way of seeing self-identity formed through community. This is a difficult worldview for many Western people, who understand self as over, against, or in competition with others. In the Western viewpoint, Ubuntu becomes something to avoid - a kind of codependency. As a Christian leader who understands the need, intricacies, and delicate workings of global interdependency, Battle offers here both a refreshing worldview and a new perspective of self-identity for people across cultures, and of all faiths.
Determination is the story of Makna Men and his family. It's a tale shared by many people who lived in fairly poor conditions long before they walked through killing fields and lived in refugee camps, ending up in New England. But it is more than that. It's the story of a young man who takes advantage of public education in the United States, goes on to college where he earns two Master's degrees and provides for his family by teaching, advising and serving as a role model for countless young people in high schools and colleges in and around Fall River, MA. It is also a story that ends with the loss of his son, Makthra, in a tragic car accident. Thanks to supportive friends and family and a deep belief in the way of the Buddha, it ends with hope - and with a call to action to help provide water, a gift of life, to the people of Cambodia.
When Quintin Underwood Michaels receives a phone call from the Cabal, he knows he s in for another tussle with the forces of evil. This is not the first time that the Cabal, a clandestine organization operating outside the radar of officialdom, has called on Quint to help do battle with the evildoers of the world. The assignment: hunt down the terrorists in Las Vegas before they can execute their diabolical plan to bring down some of the largest hotel in the world, an attack that if successful would take more lives and buildings than on that fateful day at the Twin Towers in New York. Quint quickly enlists a dedicated team whose combined experience and skill will prove the essential in the adventure to come. On the ground in Las Vegas, they begin their search for the terrorists. The trail goes from the cold to warm to hot pursuit. Evil lurks around every corner, with Murphy stepping on their toes at the most inopportune times. With the city in peril of being blown up at any moment, Quint discovers he s been betrayed by one of the team members, and has to act quickly to regroup and save the mission. The destruction of the city hangs in the balance. The terrorists are rolling the dice. In the end will they roll a winning number, or seven out?
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