This book is borne out of the author’s desire to introduce Philosophy of Unity as one of the emerging philosophical paradigms tasked with the responsibility of offering practical ideas to contend with the alarming crisis, disunity, division, disassociation, war, terrorism, distrust and the general unrest that have engulfed the present human society. The author decries human disjointedness from the original purpose of love and the need for complementary living. Thus, attributing the challenges so experienced in the recent human tension-laden society to this negation. The book stands out as a portal of plethora of knowledge that unravels love as the ultimate unifier of the multiplicity of things in the universe, of which the unity and the separation of things in the world are necessitated by it. The author reasoned that, without love, the idea of the universe is inconceivable. The principle of inclusiveness is adopted by the author to drive home the point that the warring opposites, the conflicting issues and the fragments characterizing the universe should not be taken as reasons for division and disunity. Rather, it should be seen as means through which human limitations can be overcome if these different entities are brought together for the overall good of human beings. Hence, all fragments and their opposites are necessary since it is by their existence that our individuals and collective essences are fully put to use. The book is highly recommended for the general public, countries, especially those with multiple religions and ethnicities. It is very relevant to scholars in the areas of Philosophy, Religion, Political Science, Public and International Studies, Public Administration and Sociology. It is also useful to those who study or engage in conflict resolutions, especially in the crisis-prone communities. All lovers of wisdom will find the book useful in their respective areas of research.
The book Philosophy of Fear is a philosophical manual developed to aid human person overcome the limitations imposed on him by fear. The author recognizes two categories of fear (positive and negative) and blamed all forms of negative activities of human persons to negative category of fear, while he attributes all aspects of positive development to positive fear. The author further argues that since fear is fundamental to all beings, it ought to be given its philosophical brand name, and that is, philosophy of fear or fearism. He believes that fearism as a school of thought, will offer an expanding opportunities into the study of fear and it related challenges. In suggesting a workable methodology to the solution to fear problems, the author adopted unification- complementary approach, where fear and fearless (the opposites) are investigated in a unified and complementary manner in order to have a complete knowledge about fear. He uses love -courage as the method for decision making within the framework of fearism. This interpretative and explanative guide into the study of fear, if followed, will help human persons overcome all forms of negative fear, which this book has identified as an impediment to human development. The book is a must read for all those who want to use fear positively to confront their existential challenges.
As technological evolutions continue to gather momentum, there is a strong move by some scientists and philosophers to transform the present human nature that is characterized by the phenomenon of life and death into a superman, where aging and its corresponding end in death would be eliminated, making it possible for the humans to live for untold numbers of years. Artificial Intelligence (AI), Robots and other technological machines will take over the basic duties of a natural human. This book looks at the features of this envisioned new world, and anticipates that the transhuman world will lack ethics of good living and respect for human life if proper measures are not taken to guide technologists and the technologies’ usage. Until this is done, the transhuman world would be worse than the Hobbesian State of Nature where life was said to be brutish, nasty and short. Since every step of growth goes with its unique kind of fear, the book adopts fearology (the study of fear and its management) in proposing what developing countries should do to be able to fully integrate into this expected world. For the developing countries to secure a leading place in the future world, they must take the studies of science, technology and philosophy seriously. This is why the author suggests the establishment of The Philosophy Academy and The Technology Intervention Institute to launch in unique perspectives on how the technologically-driven world can be instituted without necessarily negating the ethics of mutual living and respect for human life which ought to be the hallmark of every society.
The book Philosophy of Fear is a philosophical manual developed to aid human person overcome the limitations imposed on him by fear. The author recognizes two categories of fear (positive and negative) and blamed all forms of negative activities of human persons to negative category of fear, while he attributes all aspects of positive development to positive fear. The author further argues that since fear is fundamental to all beings, it ought to be given its philosophical brand name, and that is, philosophy of fear or fearism. He believes that fearism as a school of thought, will offer an expanding opportunities into the study of fear and it related challenges. In suggesting a workable methodology to the solution to fear problems, the author adopted unification- complementary approach, where fear and fearless (the opposites) are investigated in a unified and complementary manner in order to have a complete knowledge about fear. He uses love -courage as the method for decision making within the framework of fearism. This interpretative and explanative guide into the study of fear, if followed, will help human persons overcome all forms of negative fear, which this book has identified as an impediment to human development. The book is a must read for all those who want to use fear positively to confront their existential challenges.
This book is borne out of the author’s desire to introduce Philosophy of Unity as one of the emerging philosophical paradigms tasked with the responsibility of offering practical ideas to contend with the alarming crisis, disunity, division, disassociation, war, terrorism, distrust and the general unrest that have engulfed the present human society. The author decries human disjointedness from the original purpose of love and the need for complementary living. Thus, attributing the challenges so experienced in the recent human tension-laden society to this negation. The book stands out as a portal of plethora of knowledge that unravels love as the ultimate unifier of the multiplicity of things in the universe, of which the unity and the separation of things in the world are necessitated by it. The author reasoned that, without love, the idea of the universe is inconceivable. The principle of inclusiveness is adopted by the author to drive home the point that the warring opposites, the conflicting issues and the fragments characterizing the universe should not be taken as reasons for division and disunity. Rather, it should be seen as means through which human limitations can be overcome if these different entities are brought together for the overall good of human beings. Hence, all fragments and their opposites are necessary since it is by their existence that our individuals and collective essences are fully put to use. The book is highly recommended for the general public, countries, especially those with multiple religions and ethnicities. It is very relevant to scholars in the areas of Philosophy, Religion, Political Science, Public and International Studies, Public Administration and Sociology. It is also useful to those who study or engage in conflict resolutions, especially in the crisis-prone communities. All lovers of wisdom will find the book useful in their respective areas of research.
The current dominating worldview and its paradigms of operations are unhealthy and unsustainable. Ecological, economic, political and psychological health are at stake. As experts in a philosophy of fearism, they apply a critical perspective on the dominant Fear Paradigm as root cause of the global crises in the 21st century. They offer a worldview shift via the Fearlessness Paradigm. This is a second major book on this topic, of which the first was Fisher’s The World’s Fearlessness Teachings (2010). This follow-up book is deep, punchy and provocative. It points to the failure of the world to understand the spirit of fearlessness that has existed from the beginning of Life some four billion years ago. The authors, from diverse backgrounds, point to the resistances that work against the recognition and development of the natural ‘gift’ of fearlessness and the design of a Fearlessness Paradigm, both which can counter the abuses of the Fear Paradigm. With extensive research and philosophical thought, the authors dialogue in a fresh imaginative way to help readers and leaders in all walks of life to better understand what resistances they may have to escaping from what Fisher calls the ‘Fear’ Matrix.
With the growing awareness of many critics of risk society, the culture of fear and the dangerous rising levels of unhealthy fear around individual, group, and public insecurities, three keen observers of the human condition have joined experiences, theories, and ideas to create a fresh vision for how best to look at the fear problem and how law and criminology may benefit from a new lens or perspective. The authors, with their backgrounds in the study of the philosophy of fearism (a la Subba), bring a new lens to law and criminology to social policies, politics, and policing and how best to improve enforcement of safety, security, and moral order. The fearist perspective of a philosophy of fearism creates an exciting, challenging, and sometimes radical position, whereby the authors argue that fear itself requires a concerted focus for analysis and solutionsthat is, if law and criminology are to fully meet the highest standards of serving justice for all in a globalizing complicated world. Going beyond the simple fear of crime or fear of policing issues commonly dealt within discourses about law, the philosophy of fearism offers other concepts with a rich vocabulary introduced in this book, one of which is the introduction of a new subdiscipline called fearcriminalysis. Readers will find, additional to the main text as collective writing of the three coauthors, several fresh dialogues of the three authors in conversation, which bring their individual personalities, philosophies, and approaches into a weaving of differences and similarities. Overall, they each agree that fear has been underestimated and often misinterpreted in law and criminology, and this has resulted, at times, in exacerbating insecurity, crime, and injustice in the world.
The author, with over three decades of focused research on fear and fearlessness and 45 years as an emancipatory educator, argues that philosophy and philosophy of education have missed several great opportunities to help bring about theoretical and meta-perspectival clarity, wisdom, compassion, and practical ways to the sphere of fear management/education (FME) throughout history. FME is not simple, nor a luxury, it is complex. It’s foundational to good curriculum but it requires careful philosophical critique. This book embarks on a unique transdisciplinary understanding of The Fear Problematique and how it can be integrated as a pivotal contextual reference for assessing the ‘best’ way to go in Education today and tomorrow. Educational philosophy is examined and shown to have largely ‘missed the boat’ in terms of responding critically and ethically to the insidious demand of having to truly educate ourselves when we are so scared stiff. Such a state of growing chronic fear, of morphing types of fear, and a culture of fear, ought to be central in shaping a philosophy of fear(ism) for education. The book challenges all leaders, but especially philosophers and educators, to upgrade their own fear imaginary and fear education for the 21st century, a century of terror likely to grow in the cascading global crises.
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