In Life in Freedom Michael Amaladoss analyzes the many rich and complex strands of Asian religious thought on the notion and nature of the path toward liberation. As he shows, Asian "liberation theology" departs significantly from the Latin American model, with which it is commonly compared. Rather than put primary emphasis on economic issues, Asian cultures give much greater priority to the role of religion in the composition of a healthy society. In Part One Amaladoss discusses current liberation movements and thought in Korea, the Philippines, and India. In two other chapters, he shows also that the awakening of women is integral to the search for human freedom and development and the growing importance sound ecological policies in any valid approach to liberation in Asia. In Part Two Amaladoss discusses non-Christian approaches to human liberation and freedom, showing how the lives and thought of influential figures of other faiths have given distinctive shape to Asian approaches to liberation. Buddhists such as Thich Nhat Hanh and Hindus such as Mahatma Gandhi and E.V. Ramaswamy show that hostility to religion is remote from the most characteristic Asian liberation movements. Gandhi's entire politics was rooted in the notion that "to attain Truth or to realize God is the goal of human life." But God [for Gandhi] is realized concretely in the world and particularly in other people. Service to others then becomes a way to God and ultimately to human liberation. Similarly, Confucian traditions embody a deeply indigenous, Asian way of constructing reality as a sacred whole. In that construct, liberation and freedom take on meanings and dimensions functionally religious in the way they anchor individuals and the community to the cosmic whole. In Part Three, Amaladoss gives his own analysis and prophetic overview on how the plurality of images of liberation enriches the possibility for interreligious cooperation in overcoming the forces of oppression in Asia.
In these collected essays on the topics of religious diversity and pluralism, Michael Amaladoss, S.J., advances his contention that there is no discussion of dialogue or religious pluralism in the abstract, but only in the context of life in a multi-religious world"--
Challenged by the teaching of Vatican II about the "seeds of the Word" in non-Christian religions, this book investigates the sacred character of the Saddharmapuṇḍarika Sūtra and its relation to the fundamental theological category of scriptural inspiration. In applying the methods of modern exegesis, the Sūtra in its ingenious composition is disclosed as a religious drama about the inspirational experience of the Buddha. The draft of a theology of inspiration along the guide lines of the Dogmatic Constitution Dei Verbum of Vatican II elaborates a 'christology of the Word' as its core, which allows an extension of inspiration in analogical manner to non-Biblical scriptures. The contrast of Christ, the "Word incarnate", and Buddha, the "Inspired One", offers a new contribution to an inter- religious dialogue.
This book navigates the contours of cultural and theological hermeneutics in order to critique, affirm, as well as reconceptualise the vital underpinnings and subtleties of faith-culture intercourse and reciprocation. It questions claims to effective inculturation by theologians and church authorities, even as it acknowledges the inevitability of the tension between inculturation process and syncretic formations. It is an irresistible asset for teachers and students of theology, cultural and religious studies, for pastors and missionaries, and for all Christians in need of finding Christian beliefs and practices more meaningful to them in their daily lives. The hope is that it challenges the straitjacketed conceptual and pastoral frameworks that have often characterised the churchs evangelisation initiatives, and assists in making Christian faith a concrete and living possession of every age and culture. Michael Muonwe is a priest of the Catholic diocese of Awka, Nigeria. He holds Licentiate and Doctorate in Theology and Religious Studies from the Catholic University of Leuven, Belgium. He obtained Bachelors in Philosophy from Bigard Memorial Seminary Enugu, Nigeria. Michael also holds Diplomas in Mass Communication and Education. He has authored a number of articles and is an editor of a book. His major research interest is the often-convoluted relationship and interplay between religion and the contemporary culture. His research on the relationship between Christianity, feminism and culture will soon be published in two volumes. On the present book, Prof. Annemie Dillen of the Catholic University of Leuven affirms: This is a must-read book for local church leaders, theologians and everyone involved in pastoral work. It challenges the reader to give up a longing for security and finding answers in fixed rules or the so-called universal truths, and invites him or her to an in-depth study of cultural practices and beliefs. The overview of the discussions on inculturation and the reality or sometime maybe phantom of syncretism is very illuminating and thought-provoking. Thomas F. Magill asserts: A timely and well-balanced study of the theology of inculturation as understood in the Roman Catholic tradition, offering new and fresh insights, situated in the cusp between the Benedict XVI's emphasis on the relationship between faith and reason and the problem of relativism and Francis I's desire for a poor church for the poor. (T.F. Magill, L.S.S., Ph.D, parish priest of the Diocese of Motherwell, formerly a Lecturer in New Testament Studies at the University of Glasgow).
In these collected essays on the topics of religious diversity and pluralism, Michael Amaladoss, S.J., advances his contention that there is no discussion of dialogue or religious pluralism in the abstract, but only in the context of life in a multi-religious world"--
In Life in Freedom Michael Amaladoss analyzes the many rich and complex strands of Asian religious thought on the notion and nature of the path toward liberation. As he shows, Asian "liberation theology" departs significantly from the Latin American model, with which it is commonly compared. Rather than put primary emphasis on economic issues, Asian cultures give much greater priority to the role of religion in the composition of a healthy society. In Part One Amaladoss discusses current liberation movements and thought in Korea, the Philippines, and India. In two other chapters, he shows also that the awakening of women is integral to the search for human freedom and development and the growing importance sound ecological policies in any valid approach to liberation in Asia. In Part Two Amaladoss discusses non-Christian approaches to human liberation and freedom, showing how the lives and thought of influential figures of other faiths have given distinctive shape to Asian approaches to liberation. Buddhists such as Thich Nhat Hanh and Hindus such as Mahatma Gandhi and E.V. Ramaswamy show that hostility to religion is remote from the most characteristic Asian liberation movements. Gandhi's entire politics was rooted in the notion that "to attain Truth or to realize God is the goal of human life." But God [for Gandhi] is realized concretely in the world and particularly in other people. Service to others then becomes a way to God and ultimately to human liberation. Similarly, Confucian traditions embody a deeply indigenous, Asian way of constructing reality as a sacred whole. In that construct, liberation and freedom take on meanings and dimensions functionally religious in the way they anchor individuals and the community to the cosmic whole. In Part Three, Amaladoss gives his own analysis and prophetic overview on how the plurality of images of liberation enriches the possibility for interreligious cooperation in overcoming the forces of oppression in Asia.
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