America’s first Black bishop and his struggle to rebuild the African American presence inside the Episcopal Church In 1918, the Right Reverend Edward T. Demby took up the reins as Suffragan (assistant) Bishop for Colored Work in Arkansas and the Province of the Southwest, an area encompassing Arkansas, Texas, Kansas, Oklahoma, Missouri, and New Mexico. Set within the context of a series of experiments in black leadership conducted by the Episcopal Diocese of Arkansas in the early decades of the twentieth century, Demby's tenure in a segregated ministry illuminates the larger American experience of segregation disguised as a social good. Intent on demonstrating the industry and self-reliance of black Episcopalians to the church at large, Demby set about securing black priests for the diocese, baptizing and confirming communicants, and building schools and other institutions of community service. A gifted leader and a committed Episcopalian, Demby recognized that black service institutions, such as schools, hospitals, and orphanages, would be the means to draw African Americans back to the Episcopal Church, which they had abandoned in droves after emancipation as the church of their former masters. For more than twenty years, hamstrung by white apathy, lack of funds, jurisdictional ambiguity, and the Great Depression, Demby doggedly tried to establish the credibility of a ministry that was as ill-conceived as it was well intended. Michael J. Beary skillfully narrates the shifting alliances within the Episcopal Church and shows how race was but one aspect of a more elemental struggle for power. He demonstrates how Demby's steadiness of purpose and non-confrontational manner gathered allies on both sides of the color line and how, ultimately, his judgment and the weight of his experience carried the church past its segregationist experiment.
St. Thomas Aquinas’s commentaries on the Pastoral Epistles are distinctive and overlooked theological resources, offering invaluable insights into the exercise of the episcopal office in bringing about the spiritual perfection of the faithful in Christ. The Ideal Bishop includes a review of the theology of the episcopacy found in St. Thomas’s principal contemporaries, including Peter Lombard, St. Albert the Great, and St. Bonaventure of Bagnoregio. The heart of this book is an examination of the theology and spirituality of the episcopacy found in the lectures on 1 Timothy, 2 Timothy, and Titus. Particular attention is devoted to Aquinas’s treatment of the nature, purpose, requisite virtues, disqualifying vice, special duties, and particular graces of the episcopal office.
Working against the clock, can Sir Baldwin and Simon hope to prevent a murder? As the threat of war hangs over England, Sir Baldwin and Bailiff Puttock must work desperately to prevent murder, in Michael Jecks' latest thrilling mystery in his hugely popular Knights Templar series. Perfect for fans of C.J. Sansom and Susanna Gregory. 'Each page is densely packed with cuckolding, coarseness, lewdness, lechery, gore galore, but also with nobility. A heady mix!' - North Devon Journal 1326: King Edward II's estranged wife Queen Isabella shames him by refusing to return from France to England. When the king hears she has betrothed their son to the daughter of the French Count of Hainault, all England fears invasion by a Hainault army. The King's knights, including Sir Baldwin de Furnshill, are commanded to London to protect the realm. Meanwhile Bishop Stapledon, the Treasurer of England, is under severe threat - but from whom? He has made many enemies in his long political life, and Sir Baldwin and his friend, Simon Puttock, must do all they can to find the would-be assassin before he can strike... What readers are saying about The Bishop Must Die: 'The characters are richly drawn and weave in and out of the events of the early 14th century, with Michael Jecks showing great knowledge of the times' 'Jecks always brings his chosen era to life' 'Another masterpiece from one of my favourite authors
A fascinating profile of one of the most colorful, controversial and celebrated religious figures of our time, Malcolm Boyd—best-selling author, civil rights activist, gay cleric, and spiritual director. Through unparalleled access to the personal recollections, writings, and archival records of Malcolm Boyd, Michael Battle provides profound insight into one of America’s most celebrated—and reviled—public religious figures. In the dialogue between Battle, a younger, black heterosexual Christian, the reader comes to view this older, white, gay Christian’s life of activism and ministry with a fresh perspective.
In this spellbinding and riveting memoir, Barrington provides a brutally honest and gripping portrayal of his life as a young missionary priest. A racist alcoholic pastor nurses him through his first bout of malaria fever. Stood up to be shot by a group of drunken soldiers, a whiskey-drinking "John Wayne type" priest then shows real caring. Devastated by the death of a twelve years old school girl he was mentoring, he then has to bury her. Set during a pivotal period in the history of the Catholic church and bloody civil war in Nigeria, The Bishop Wears No Drawers is a true-to-life "survivor" tale replete with adrenaline-pumping adventures, daunting challenges and the added dimension of one priest's profound religious struggle to find his true self. Combined with warm humor, moving insights and personal testament Barrington offers an unfettered glimpse into the rarely entered domain and closed doors of the highest level of church management.
This comprehensive text traces the development of one of the world's richest literatures from the Old English period through to the present day, discussing a wide range of key authors without losing its clarity or verve. Building on the book's established reputation and success, the third edition has been revised and updated throughout. It now provides a full final chapter on the contemporary scene, with more on genres and the impact of globalization. This accessible book remains the essential companion for students of English literature and literary history, or for anyone wishing to follow the unfolding of writing in England from its beginnings. It is ideal for those who know a few landmark texts, but little of the literary landscape that surrounds them; those who want to know what English literature consists of; and those who simply want to read its fascinating story. New to this Edition: - Fully revised throughout - A full final chapter on contemporary writing, with closer attention paid to the growing diversity of literatures in English in the British Isles
Volume 7: The Jurists’ Philosophy of Law from Rome to the Seventeenth Century, Volume 8: A History of the Philosophy of Law in The Common Law World, 1600–1900
Volume 7: The Jurists’ Philosophy of Law from Rome to the Seventeenth Century, Volume 8: A History of the Philosophy of Law in The Common Law World, 1600–1900
The first-ever multivolume treatment of the issues in legal philosophy and general jurisprudence, from both a theoretical and a historical perspective. The work is aimed at jurists as well as legal and practical philosophers. Edited by the renowned theorist Enrico Pattaro and his team, this book is a classical reference work that would be of great interest to legal and practical philosophers as well as to jurists and legal scholar at all levels. The work is divided The theoretical part (published in 2005), consisting of five volumes, covers the main topics of the contemporary debate; the historical part, consisting of six volumes (Volumes 6-8 published in 2007; Volumes 9 and 10, published in 2009; Volume 11 published in 2011 and volume 12 forthcoming in 2015), accounts for the development of legal thought from ancient Greek times through the twentieth century. The entire set will be completed with an index. Volume 7: The Jurists’ Philosophy of Law from Rome to the Seventeenth Century edited by Andrea Padovani and Peter Stein Volume 7 is the second of the historical volumes and acts as a complement to the previous Volume 6, discussing from the jurists’ perspective what that previous volume discusses from the philosophers’ perspective. The subjects of analysis are, first, the Roman jurists’ conception of law, second, the metaphysical and logical presuppositions of late medieval legal science, and, lastly, the connection between legal and political thought up to the 17th century. The discussion shows how legal science proceeds at every step of the way, from Rome to early modern times, as an enterprise that cannot be untangled from other forms of thought, thus giving rise to an interest in logic, medieval theology, philosophy, and politics—all areas where legal science has had an influence. Volume 8: A History of the Philosophy of Law in The Common Law World, 1600–1900 by Michael Lobban Volume 8, the third of the historical volumes, offers a history of legal philosophy in common-law countries from the 17th to the 19th century. Its main focus (like that of Volume 9) is on the ways in which jurists and legal philosophers thought about law and legal reasoning. The volume begins with a discussion of the ‘common law mind’ as it evolved in late medieval and early modern England. It goes on to examine the different jurisprudential traditions which developed in England and the United States, showing that while Coke’s vision of the common law continued to exert a strong influence on American jurists, in England a more positivist approach took root, which found its fullest articulation in the work of Bentham and Austin.
Drawing on the records of nearly 100 bishops' councils spanning the centuries, alongside royal law, edicts, and capitularies of the same period, this study details how royal law and the very character of kingship among the Franks were profoundly affected by episcopal traditions of law and social order.
Using ordinary language and appealing to the acknowledged facts of experience, Bishop Butler presented a guidebook on how to live in pursuit of happiness and the benefit of all. This book introduces readers to Butler’s philosophy as a whole and to the primary texts in his own words. Butler was an advocate and consistently defended the Church of England and its associated morality and theology in all his works. He insisted on the necessity of having good reasons to support any belief or practice toward which one was attracted. Butler’s ideas are presented here as a good fit with the full range of theistic piety and with the varieties of ethical atheism. The imposition of dogma and the exposition of bias are discarded as distractive from the search for truth. The life, sources, works, and reception of Bishop Butler serve as a bridge, or navigational aid, joining the wisdom of the ancients, sacred and secular, with our experience as moderns and with our expectations for future generations. Since Butler insists on grounding his views in evidence and argumentation, his appeal extends well beyond the Anglican Communion. Butler’s clarity of expression and cogency of argumentation free him from the bias associated with philosophical and religious thought. His work remains critical of, and receptive to, a wide range of ways to carry on the business of living a human life without falling into the kind of error and distraction most likely to lead to misery.
This book investigates how bishops deployed reward and punishment to control their administrative subordinates in thirteenth-century England. Bishops had few effective avenues available to them for disciplining their clerks, and rarely pursued them, preferring to secure their service and loyalty through rewards. The chief reward was the benefice, often granted for life. Episcopal administrators' security of tenure in these benefices, however, made them free agents, allowing them to transfer from diocese to diocese or even leave administration altogether; they did not constitute a standing episcopal civil service. This tenuous bureaucratic relationship made the personal relationship between bishop and clerk more important. Ultimately, many bishops communicated in terms of friendship with their administrators, who responded with expressions of devotion. Michael Burger's study brings together ecclesiastical, social, legal, and cultural history, producing the first synoptic study of thirteenth-century English diocesan administration in decades. His research provides an ecclesiastical counterpoint to numerous studies of bastard feudalism in secular contexts.
The fifth volume of Prof. Michael Schmaus's series of six self-contained but integrated texts takes as its starting-point the sacramental character of the Church which derives from the understanding of Jesus as the original sacrament. From this base, it goes on to discuss the sacraments in general, and to provide an account of the historical development of the seven sacraments as we know them.
It is taken for granted today among theologians that the principal achievement of the Second Vatican Council was its Dogmatic Constitution on the Church, Lumen Gentium. It is beginning to be equally taken for granted that the core of this central document is its vision of Church as communion. "Communion," Pope John Paul II has said, "is the very mystery of the Church." Church: A Spirited Communion grows out of the ecclesiology of the Council as a systematic treatment of this notion of communion. Church: A Spirited Communion is not, however, a book only about the Church. It is a book about the God whom Christians confess as Triune, who calls the Church into existence and who seeks its commitment in every age. It is a book about the Church only to the extent that the Church is in communion with this God. To the extent that it is a book which is primarily theo-logical and only secondarily ecclesio-logical, it is a book which adheres to God rather than to men and summons the Church to do the same.
From the most basic terms to the structures and practices of the Church, this book offers a plain-speaking introduction to Roman Catholicism. Now in a second edition, it contains new sections on relations with other faiths, coverage of recent controversies in the Church and an expanded section on social teaching. It covers: Roman Catholic beliefs and traditions practices and devotional life – rituals, prayer, mass Church structures and authorities – from Vatican to parish church Church hierarchies and people – from bishops to the laity the role of the Church in society. With a glossary, further reading sections and reference to official documents of the Church, this is the perfect guide for students approaching the study of Roman Catholicism for the first time.
Christianity is a way of life centered on the person, life, teaching, death, and resurrection of Jesus the Christ. As a religious way of life, Christianity is multifaceted, involving numerous beliefs and practices. This book explores many of the varied facets of the Christian faith, including its foundations in the story of Israel, the person of Jesus, the early Christian community, and the sacred text called the Bible. In turn, Robinson's book examines Christianity's core doctrines, ethical norms, and worship practices, rounding out the study by considering four key contemporary challenges faced by Christian believers--namely, the problem of evil, the relationship of Christianity to other religions and to science, and the role of women in church and society. Among the strengths of this book is that it addresses these multiple features of Christianity in a single volume: it is aptly titled Christianity: A Brief Survey.
Christianity is one of the world's great religions, with more than two thousand years of history and over two billion adherents worldwide. But what is Christianity? Where did it come from? How did it develop to its current forms? What doctrines do Christians affirm? What ethical norms do they endorse? What relationships between church and state do they champion, and why? What changes have transpired for the faith over the centuries? And what new challenges does Christianity face in the contemporary world? These and other questions are addressed in Michael Robinson's Christianity: A Brief History. After a concise description of the social, political, and religious world of first-century Palestine, the text quickly examines the Jesus of history and tradition, including Jesus' impact upon his first-century followers; the narrative then moves to describe the expansions and developments of Christianity through the ancient, medieval, modern, and contemporary eras. Along the way, readers learn of the varied beliefs, mores, rituals, struggles, and triumphs of the faith, as well as of the spiritual heights and moral blunders of its people. Robinson's intention is to introduce Christianity through its story and through those who lived it.
2008 Catholic Press Association Award Winner! This magnificent new publication distinguishes itself from others by its comprehensiveness, and in its coverage of Eastern, as well as Western, saints. The book contains approximately 7,000 Saints and Blesseds. Entries are placed in alphabetical order according to name. Where there are numerous saints with the same name (for example John) these are now listed chronologically. The entries include date and place of birth and death as well as family background, education, activity for which the saint is remembered, and whether he/she is a patron saint. In order to be comprehensive, even possibly mythical saints are included 'Barbara, Christopher and Katherine of Alexandria, because their stories have been so important in art, literature and popular devotion. This is the most complete and accurate Dictionary of Saints available.
This is a study of the relationship between Anglicans and the armed forces, of the military heritage and history of the Anglican Communion, and the changing nature of this relationship between the mid-Victorian period and the 1970s. This era spanned a period of imperial expansion and colonial conflict round the turn of the twentieth century, the two World Wars, the Cold War, wars of decolonisation, and Vietnam. In terms of armed conflict, it was the bloodiest period in the history of humanity and marked the advent of weaponry that had the capacity to extinguish human civilization. This book assesses the contribution of an expansive Anglican Communion to the armed forces of the English-speaking world, examines the ways in which this has been remembered, and explores its challenging legacy for the twenty-first century Church of England.
Sent Out into the World contains a liturgical theology for a parish community and the new evangelization that is derived from a reading of The Order of the Dedication of a Church. For this reason, its content can be attributed directly to a liturgical rite of the Catholic Church. It is not the creation of any one person, but rather an exercise in lex orandi, lex credendi. It presents a vision of the parish that comes directly from a rite of the church and focuses the parish community, and its members, on the mission that it has within the body of Christ. Applying the content of the ordo to a parish community, it presents a theology for those communities in which most Catholics meet the Lord and practice their faith. The liturgical theology for a parish community that is presented here focuses all parish communities on Christ and his presence in the liturgical celebrations that take place in the parish churches. As this ritual powerfully reminds the baptized, from the liturgical and sacramental celebrations in which they encounter Christ in their parish church, the faithful are to be sent out into the world as ministers of the new evangelization. By reading this book, every Christian who practices his or her faith within a parish community will be reminded of the mission which they are called to live as members dismissed to go into the world at the end of every eucharistic celebration.
A Struggle for Holy Ground results from thirty-five interviews with participants in the 1989 consolidations of then parishes in Chicago's Englewood and two parishes from the San Francisco consolidations after its 1989 earthquake. It explores the roles of ritual and pastoral care in this sometimes highly conflicted situation through the lens of trauma and reconciliation. It proposes a series of new rites: group reconciliation, atonement, lament, leave-taking, memorial, and inauguration based on the experience of people most impacted by parish restructurings.
A bold new interpretation of Augustine’s virtue of hope and its place in political life When it comes to politics, Augustine of Hippo is renowned as one of history’s great pessimists, with his sights set firmly on the heavenly city rather than the public square. Many have enlisted him to chasten political hopes, highlighting the realities of evil and encouraging citizens instead to cast their hopes on heaven. A Commonwealth of Hope challenges prevailing interpretations of Augustinian pessimism, offering a new vision of his political thought that can also help today’s citizens sustain hope in the face of despair. Amid rising inequality, injustice, and political division, many citizens wonder what to hope for in politics and whether it is possible to forge common hopes in a deeply polarized society. Michael Lamb takes up this challenge, offering the first in-depth analysis of Augustine’s virtue of hope and its profound implications for political life. He draws on a wide range of Augustine’s writings—including neglected sermons, letters, and treatises—and integrates insights from political theory, religious studies, theology, and philosophy. Lamb shows how diverse citizens, both religious and secular, can unite around common hopes for the commonwealth. Recovering this understudied virtue and situating Augustine within his political, rhetorical, and religious contexts, A Commonwealth of Hope reveals how Augustine’s virtue of hope can help us resist the politics of presumption and despair and confront the challenges of our time.
A phenomenon seldom recognised in the media of Western Europe and North America is the extraordinary growth of the Catholic Church of South America and sub-Saharan Africa during the last five decades, and nowhere more than in Nigeria. A key figure in that country and in that growth, up to his death in 1995, was Cardinal Ekandem, the first Anglophone West-African bishop - the first of many - and an outstanding churchman of the 20th Century. Fr Michael Edem's scholarly biography of the Cardinal is a fascinating account of a journey from life in a traditional African village to the consistory of cardinals of the Catholic Church in Rome. It will be of enormous interest to a wider public for the author's personal knowledge of the cardinal and of the Efik/Ibibio culture in which they both grew up.
First published in 1998, this book describes the surviving medieval remains there and the far more numerous manor houses and castles owned by the bishops, as well as their London houses. Apart from royal residences these are far the largest group of medieval domestic buildings of a single type that we have. The author describes how these buildings relate to the way of life of the bishops in relation to their duties and their income and how in particular the dramatic social changes of the later middle ages influenced their form. The work of the great bishop castle-builders of the 12th century is discussed, as are the general history of the medieval house with its early influence from the Continent, the changes in style of hall and chamber (still controversial) and its climax in the great courtyard houses of Cardinal Wolsey, Archbishop of York. The book includes over a hundred plans, sections and photographs of the surviving parts of bishops’ residences, with a survey of 1647 of the Archbishop’s palace at Canterbury before demolition.
Widely acknowledged as the essential reference work for this period, this volume brings together more than 700 articles written by 150 top scholars that cover the people, places, activities, and creations of the Anglo-Saxons. The only reference work to cover the history, archaeology, arts, architecture, literatures, and languages of England from the Roman withdrawal to the Norman Conquest (c.450 – 1066 AD) Includes over 700 alphabetical entries written by 150 top scholars covering the people, places, activities, and creations of the Anglo-Saxons Updated and expanded with 40 brand-new entries and a new appendix detailing "English Archbishops and Bishops, c.450-1066" Accompanied by maps, line drawings, photos, a table of "English Rulers, c.450-1066," and a headword index to facilitate searching An essential reference tool, both for specialists in the field, and for students looking for a thorough grounding in key topics of the period
A colorful, fun-to-read introduction that explains the ways and whys of Catholic worship. Visual and informative, What You Will See Inside a Catholic Church features full-page pictures and concise descriptions of what is happening, the objects used, the clergy and laypeople who have specific roles, and the spiritual intent of the believers. Ideal for children as well as teachers, parents, librarians, clergy, and lay leaders who want to demystify the celebrations and ceremonies of the Church throughout the year, as well as encourage understanding and tolerance among different faith traditions. What You Will See Inside a Catholic Church will: Give children the opportunity to ask questions, making them more active participants Satisfy kids' curiosity about what goes on in churches attended by their friends, broadening awareness of other faiths at an important age when opinions and prejudices can first form Provide Catholic children with a deeper understanding of the practices of their own religious tradition.
The two original volumes of the Encyclopedia of Catholic Social Thought, Social Science, and Social Policy were published in 2007. Those two volumes included 848 entries from nearly 300 contributors and included a wide range of entries in three general categories: entries exploring Catholic social thought at a theoretical level, entries reflecting the learning of various social science and humanistic disciplines as this learning relates to Catholic social thought, and entries examining specific social policy questions. This third, supplemental volume continues the approach of the original two. First, the volume includes entries that explore Catholic social thought at its broadest, most theoretical level; for example, an entry on Pope Benedict’s important social encyclical Caritas in Veritate. Second, the volume includes entries that discuss recent social science research that bears on issues important to Catholic social thought; for example, an entry on the social costs of pornography draws on recent research on the topic. Third, the volume includes entries discussing specific issues of social policy that have become increasingly important in recent years; for example, an entry on embryo adoption and/or rescue. This third volume contains 202 entirely new entries from over 100 contributors. The contributors include distinguished scholars such as Father Robert John Araujo, S.J. (Loyola University of Chicago), Father Kevin L. Flannery, S.J. (Gregorian University), Robert P. George (Princeton University), William E. May (John Paul Institute and the Culture of Life Foundation), D. Q. McInerny (Our Lady of Guadalupe Seminary), and Michael Novak (Ave Maria University). The work will appeal to anyone who is looking for a clear and accurate introduction to Catholic social thought.
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