Modern American Spiritualism blossomed in the 1850s and continued as a viable faith into the 1870s. Because of its diversity and openness to new cultures and religions, New Orleans provided fertile ground to nurture Spiritualism, and many séance circles flourished in the Creole Faubourgs of Tremé and Marigny as well as the American sector of the city. Melissa Daggett focuses on Le Cercle Harmonique, the francophone séance circle of Henry Louis Rey (1831-1894), a Creole of color who was a key civil rights activist, author, and Civil War and Reconstruction leader. His life has so far remained largely in the shadows of New Orleans history, partly due to a language barrier. Spiritualism in Nineteenth-Century New Orleans focuses on the turbulent years between the late antebellum period and the end of Reconstruction. Translating and interpreting numerous primary sources and one of the only surviving registers of séance proceedings, Daggett has opened a window into a fascinating life as well as a period of tumult and change. She provides unparalleled insights into the history of the Creoles of color and renders a better understanding of New Orleans's complex history. The author weaves an intriguing tale of the supernatural, of chaotic post-bellum politics, of transatlantic linkages, and of the personal triumphs and tragedies of Rey as a notable citizen and medium. Wonderful illustrations, reproductions of the original spiritual communications, and photographs, many of which have never before appeared in published form, accompany this study of Rey and his world.
Bullying has become a social epidemic that is killing our youth, and scarring some of its victims for life. Girls who have grown up to be mean women are guilty of adult bullying, in the form of gossip exclusion games, and other subtle maneuvers. This is a social evil and it will only be eradicated when people stand up and fight for social transformation. If freedom from slavery, racism and women's lack of equality were fought for and won, this is a battle worth fighting as well. Discrimination in any form is wrong. When thousands of children no longer want to go to school because of social bullying, the game has gone too far. Fight for the next generation and those to come. Begin the discussion with this book.
Modern American Spiritualism blossomed in the 1850s and continued as a viable faith into the 1870s. Because of its diversity and openness to new cultures and religions, New Orleans provided fertile ground to nurture Spiritualism, and many séance circles flourished in the Creole Faubourgs of Tremé and Marigny as well as the American sector of the city. Melissa Daggett focuses on Le Cercle Harmonique, the francophone séance circle of Henry Louis Rey (1831-1894), a Creole of color who was a key civil rights activist, author, and Civil War and Reconstruction leader. His life has so far remained largely in the shadows of New Orleans history, partly due to a language barrier. Spiritualism in Nineteenth-Century New Orleans focuses on the turbulent years between the late antebellum period and the end of Reconstruction. Translating and interpreting numerous primary sources and one of the only surviving registers of séance proceedings, Daggett has opened a window into a fascinating life as well as a period of tumult and change. She provides unparalleled insights into the history of the Creoles of color and renders a better understanding of New Orleans's complex history. The author weaves an intriguing tale of the supernatural, of chaotic post-bellum politics, of transatlantic linkages, and of the personal triumphs and tragedies of Rey as a notable citizen and medium. Wonderful illustrations, reproductions of the original spiritual communications, and photographs, many of which have never before appeared in published form, accompany this study of Rey and his world.
Bullying has become a social epidemic that is killing our youth, and scarring some of its victims for life. Girls who have grown up to be mean women are guilty of adult bullying, in the form of gossip exclusion games, and other subtle maneuvers. This is a social evil and it will only be eradicated when people stand up and fight for social transformation. If freedom from slavery, racism and women's lack of equality were fought for and won, this is a battle worth fighting as well. Discrimination in any form is wrong. When thousands of children no longer want to go to school because of social bullying, the game has gone too far. Fight for the next generation and those to come. Begin the discussion with this book.
Leading with Vitality and Hope provides a practical resource for educators who want to move beyond the challenges schools are facing today. It both provides inspirational ideas from an impressive group of educational leaders and also practical ideas that you can take back to your local schools and communities for implementation. What is needed to move beyond the chaotic scenes we are continuing to face as schools reopen for in-person learning? The voices we hear from in Leading with Vitality and Hope suggest that we must first re-introduce a sense of vitality and hope. This can be done with mindfulness, visioning, and strategic leadership that attends to self-care, advocacy, and collective efficacy. Each of these themes is woven throughout case study scenarios presented by 20 leaders as they describe their vision, how they garnered support, and how their visions have set the stage for transformational change to enhance equity, reduce discrimination, alleviate trauma, and lead to greater well-being for students and staff in schools.
In HomesCOOLed, Volume 1: DC Edition, BSF's (Best Sisters Forever) Violet and Eliza do their best to balance life, sisterhood, and school. All while being around each other 24/7. It's wheels up as the sisters prepare to explore our nation's capital and take on the White House Easter Egg Roll, but when a huge argument erupts shortly after landing, will their DC adventure be the field trip of their dreams or will they both get an F and fail their assignment?
The summer is over, but the fun is just beginning! To do this: •Help Penny and Brian stage free concert at school. •Get new students to audition for fall musical! •Make plan to get DJ Wild Will to talk about concert on his radio show. •Make new plan to get DJ Wild Will to talk about concert. •Help Danielle get role in school musical. •Cancel Brian's and Penny's concert??? Ages 8–12
This volume features nearly 500 paintings, watercolors, pastels, and miniatures from Harvard University's storied, yet little-known, collection of American art. These works, many unpublished, are drawn from the Harvard Art Museums, the University Portrait Collection, the Peabody Museum of Archaeology and Ethnology, and other entities, and date from the early colonial years to the mid-19th century. Highlights include a rare group of 17th-century portraits, along with important paintings by Robert Feke, John Singleton Copley, Charles Willson Peale, Gilbert Stuart, and Washington Allston, in addition to works depicting western and Native American subjects by Alexandre de Batz, Henry Inman, and Alfred Jacob Miller, among others. Each work is accompanied by scholarly commentary that draws on extensive new research, as well as a complete exhibition and reference history. An introduction by Theodore E. Stebbins Jr. describes the history of the collection. Lavishly illustrated in color, this compendium is a testament to the nation's oldest collection of American art, and an essential resource for scholars and collectors alike.
Does fair political representation for historically disadvantaged groups require their presence in legislative bodies? The intuition that women are best represented by women, and African-Americans by other African-Americans, has deep historical roots. Yet the conception of fair representation that prevails in American political culture and jurisprudence--what Melissa Williams calls "liberal representation"--concludes that the social identity of legislative representatives does not bear on their quality as representatives. Liberal representation's slogan, "one person, one vote," concludes that the outcome of the electoral and legislative process is fair, whatever it happens to be, so long as no voter is systematically excluded. Challenging this notion, Williams maintains that fair representation is powerfully affected by the identity of legislators and whether some of them are actually members of the historically marginalized groups that are most in need of protection in our society. Williams argues first that the distinctive voice of these groups should be audible within the legislative process. Second, she holds that the self-representation of these groups is necessary to sustain their trust in democratic institutions. The memory of state-sponsored discrimination against these groups, together with ongoing patterns of inequality along group lines, provides both a reason to recognize group claims and a way of distinguishing stronger from weaker claims. The book closes by proposing institutions that can secure fair representation for marginalized groups without compromising principles of democratic freedom and equality.
This report (59 pages and 2 appendices) describes how Ashley Spring is an important water supply for most of the residents in the Vernal area of Uintah County, Utah. The Utah Geological Survey conducted a study to determine the baseline flow paths and water chemistry of the aquifer systems that provide water to the spring. Ashley Spring water is of high quality, which does not vary long term. Seasonal fluctuations in spring-water chemistry are due to snowmelt and precipitation patterns. A substantial part of the water emanating from Ashley Spring has been in the groundwater system less than one week, originating as recharge at areas along Dry Fork where water seeps into sinks and fractures
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