Silence Shh… You are a woman of grace, You are a woman of endurance, You are a woman of honour, You are woman of courage, You are woman of silence; You are the Goddess, You are the mother, You are the sister, You are the daughter, You are the friend, You are the aunt, You are the mother in law, You are the daughter in law; Your presence is incontestable in every metier. You played your duties as a queen, an astronaut, a doctor, a rider, a driver, a teacher, a conductor, an actor, a lawyer, a police officer, a constable, an administrator, a homemaker etc. Living in one of the biggest democratic countries India, and 80 percent of this second largest populated country worships Goddess yet she was, she is and in modern India of equality still considered to be Burden. Though many will disagree, but A woman is a Burden the moment she is called ‘ Paraya Dhan’ meaning others property. She is already tagged a property or thing not a living being. The day a girl child is born, the applaud and wishes says, ‘Laxmi AAYI hai Badhai Ho’ meaning Goddess Laxmi has come , congratulations! But this reflection towards her birth and living is not treated with the same perspective in the long run- Reason, instead of planning for her education and career, most of the Indian parents start planning to save in Gold jewellery or other funds until she is ready for the next Big step of her life ‘Marriage’.
Sexual violence has been a regular feature of communal conflict in India since independence in 1947. The Partition riots, which saw the brutal victimization of thousands of Hindu, Muslim and Sikh women, have so far dominated academic discussions of communal violence. This book examines the specific conditions motivating sexual crimes against women based on three of the deadliest riots that occurred in Ahmedabad city, Gujarat, in 1969, 1985 and 2002. Using an in-depth, grassroots-level analysis, Megha Kumar moves away from the predominant academic view that sees Hindu nationalist ideology as responsible for encouraging attacks on women. Instead, gendered communal violence is shown to be governed by the interaction of an elite ideology and the unique economic, social and political dynamics at work in each instance of conflict. Using government reports, Hindu nationalist publications and civil society commentaries, as well as interviews with activists, politicians and riot survivors, the book offers new insights into the factors and ideologies involved in communal violence, as well as the conditions that work to prevent sexual violence in certain riot contexts.The Politics of Sexual Violence in India will be valuable for academic researchers, Human Rights organizations, NGOs working with survivors of sexual violence and for those involved with community development and urban grassroots activism.
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