The present era of complexity, anxiety and moral turpitude is in need of spiritual solace and God's grace more than ever before. The established frameworks of religion have not entirely been successful in streamlining the rapport between the maker and the creation. The emergence and progression of bhakti saints is a significant power in this direction. Living exemplary, realised lives on their own terms mostly in opposition to the given frame of life, the bhakti saints heralded a new possibility of the egalitarian order without any bigotry or dogmatism. The book undertakes a probe into the specific contributions made by two hitherto neglected sections of the Indian society, namely women and Sudras. The precepts and lives of these subaltern saints reiterate the possibility of personal salvation and social regeneration, having transformative potential for breaking the barriers of iniquitous, hierarchical structures.
The present era of complexity, anxiety and moral turpitude is in need of spiritual solace and God's grace more than ever before. The established frameworks of religion have not entirely been successful in streamlining the rapport between the maker and the creation. The emergence and progression of bhakti saints is a significant power in this direction. Living exemplary, realised lives on their own terms mostly in opposition to the given frame of life, the bhakti saints heralded a new possibility of the egalitarian order without any bigotry or dogmatism. The book undertakes a probe into the specific contributions made by two hitherto neglected sections of the Indian society, namely women and Sudras. The precepts and lives of these subaltern saints reiterate the possibility of personal salvation and social regeneration, having transformative potential for breaking the barriers of iniquitous, hierarchical structures.
The repeated appeal from the academic community to prepare a simple textbook of Fiscal Economics to meet the requirements of the undergraduate community has been the motivation to prepare the present textbook of Fiscal. The text has been carefully prepared to incorporate all that is relevant from the examination point of voiew as based on our thorough assessment of the past question papers and the emerging trends.
Ever since the 1947 partition of the Indian subcontinent, Mumbai-based Hindi cinema has been returning compulsively to the idea of Pakistan, sometimes as the desirable other, sometimes as the horrifying antagonist. Hindi Cinema and Pakistan traces the genesis and development of this theme in Hindi cinema in the 1950s, showcasing its relevance as a tool that both reflects and shapes how India sees its neighbour, the India–Pakistan relationship, and itself. The book is a serious, multi-platform, multi-pronged exploration of the appearances, invocations, representations and treatment of Pakistan and Pakistanis in Hindi cinema. It follows Hindi cinema’s efforts to come to terms with the ‘idea’ and ‘reality’ of Pakistan. Through in-depth analyses of the enmity and rivalry between the two subcontinental nations in Partition films, thrillers, epic war films and sports films, to screen depictions of the shared cultural past and similarities in films on cross-border love or in films that show a reaching out through humour, this book investigates the visualization of Pakistan and contextualizes these representations within the broader frameworks of India’s political, socio-cultural and popular discourse. The extensive reach of the in-depth textual analyses of Hindi cinema will make this volume interesting and valuable both to the lay reader and to researchers and academics of cultural studies, media and film studies, and the study of socio-psychological violence in media and culture.
Shooting Terror highlights the disturbing immediacy of acts of terror and how cinema responds to them. It follows the changing representations of terrorism in Hindi cinema by fielding in-depth textual analyses of films such as Roja, Maachis, Black Friday, Tere Bin Laden, Uri: The Surgical Strike, among others. It traces how terror and the terrorist have come to be viewed in the Indian cultural space and lays the grounds for a multivalent, perspectival reading of cinema and terrorism. Moving from the threat of terror condensed in the Mogambo-esque villain in Mr. India, to the showcasing of terror and the terrorist in their lived-in realities in Haider and Shahid, the book explores the fraught connections between terror and the themes of devastation and trauma; between terror and the urban cityscape. It also seeks to highlight the place of humour and satire in films on terrorism and the presence of the reactionary far right in these films. One of the first books to present a composite picture of terrorism in contemporary Hindi cinema, this volume will be of interest to researchers and academics of cultural studies, media and film studies, and the study of sociopsychological violence in media and culture.
Sometimes, you have to run away to find yourself. Sometimes, you find yourself where you aren’t looking. Sometimes, you find yourself only after you lose yourself. Amisha has found her perfect man and is going to marry him, but suddenly feels the need to push the boundaries of their relationship. Akshara is in love with her best friend, but while he will give her benefits, he won’t give her his love. Ladli has had her heart broken, so she runs away, only to find it waiting for her at the other side. Shayna knows what she wants in a man, but the man she wants is nothing like that. And finally, the girl who wants Shayna, actually just needs a friend. Cold Feet is the story of the strangely entwined lives of five women who live in Mumbai and deal differently with the same thing—love.
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