This book explores how colonial policies converted itinerant groups on the one hand into a source of cheap labour and on the other into a category known as criminal tribes . It also examines missionary activity especially the Salvation Army, in the Madras Presidency in the nineteenth century.
Once the envy of the world for its quality and variety, Indian cotton today is mired in uncertainty and despair. Though India is the largest producer of cotton, its farmers are trapped in debt, and thousands choose to kill themselves than face an ignominious fate. Handloom weavers, once proud standard-bearers of the country's artisanal heritage, are barely able to scrape together a living. To make matters worse, there is the back-breaking competition with artificial fibres. Meena Menon and Uzramma take us through the fascinating history of cotton in India, examining its illustrious origins, its blood-stained colonial heritage, and the events that led to its current crisis. Amid the bleakness, the authors suggest a silver lining: reviving indigenous cotton—and the handloom industry that spun its fame. Through painstaking research, Menon and Uzramma show that with the right combination of friendly policies and championing the Indian cotton brand, it is possible to restore the fabric's past glory. This is an important book not just for lovers of cotton but anyone concerned with the struggles of Indian agriculture in a brutal, fast-changing market.
Ruskin Bond is known internationally as one of India's most prolific writers in English for children, young adults, and adults. This literary biography analyzes the impact of personal, social, geographical, political, and literary influences on Bond's worldview, aesthetic principles, and writings. Connecting the development of Bond's writing career over the past 50 years to the evolution of the publishing industry in India, Khorana details the author's pioneering work in the field of children's and young adult literature, and his contribution to diasporic and postcolonial/post-independence literatures. She concludes that it is Bond's versatile, original, and elegant writing in a variety of genres that continue to endear him to readers around the world. According to the author, despite Bond's British background, he does not write about India from a Eurocentric perspective. Having lived the majority of his life in India, he knows the country as an insider, writing with an authenticity and emotional engagement about the land and the people of the Himalayas and small-town India. Khorana analyzes his novels and short stores, and highlights his juxtaposition of his protagonists' individual dramas against larger social, moral, and metaphysical issues. In addition, she reveals how the autobiographical and regional elements in Bond's work provide insight into universal themes such as the tension between past and present, city life versus rural values, the dignity of ordinary folk, preservation of the environment, and living in harmony with nature.
This book brings together a unique collection of theoretical and empirical analyses of women’s access to land, labour and livelihoods in contemporary India. The authors recognize that gender relations must be viewed intersectionally, along with other social relationships such as caste, ethnicity, religion, sexuality and age, in order to inform an integrated analysis of women’s persistent disadvantage in India. The chapters examine a diverse range of rural and urban livelihoods within sectors such as tea plantations, nursing, hair salons, sex work and waste collection. Documenting the shifts in these sectors in the context of economic liberalization, the authors offer insights on the challenges of development interventions as women negotiate shifts in their livelihood options. Written to engage, the contributions to this book will be of interest both to the general reader and to academics and practitioners in development and gender/women’s studies.
In this path-breaking study, Meena Radhakrishna traces the history and implications of a piece of colonial legislation--the Criminal Tribes Act. She discusses the changing notions of crime and criminality over a period of time, and shows how the colonial administration's traditional prejudice against gypsies combined with realpolitik on the one hand, and with a need for wage workers on the other, to feed into the category 'hereditary criminal'. Focussing on the itinerant trading community of Koravas in colonial Madras, Dr Radhakrishna studies in detail the process of its forced sedentarisation in a police and missionary-run settlement. Here the community was meant to be reformed, albeit more through wage work than evangelism. The study shows how inspite of severe and repeated ruptures from its past, the community survived and forged a strong trade union movement. The archival sources used in this study establish the community to have been an honourable and useful part of sedentary society in the past. However, through a careful analysis of its present oral culture and folklore, Dr Radhakrishna shows that its members have lost memory of that history, and share the widespread belief of the community's earlier, dangerous criminality.
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