The only collection in English of the major medieval versions of the story of "Troilus and Criseyde" - from Beno't de Sainte-Maure, Boccaccio, Chaucer, and Henryson. Reprinted from the 1964 edition. First published in 1934.
The spread of the Arthurian legend during the course of the twelfth century is one of the most remarkable phenomena in literary history. Arthurian Chronicles looks at two unsung but deserving poets who contributed to the diffusion of the legend, Wace who preceded the more famous Chretien de Troyes, and Layamon, who followed him. Wace was of an inquiring turn of mind, with, for his day, a scholarly and sceptical approach to lais, marvellous tales, and fables. `Not all lies, nor all true, all foolishness, nor all sense. So much have the story-tellers told, and so much have the makers of fables fabled to embellish their stories, that they have made all seem fable,' he writes. He was the first to mention the famous Round Table. In Layamon's Brut, Arthur, hero and emperor, makes his first appearance in English vernacular literature. It is Layamon who tells of the elves that attended on the infant Arthur and endowed him with gifts and qualities; he also launched Arthur after his last battle to Argante in Avallon, to be healed of his wounds. In this English language prose translation of the Wace and Layamon Arthurian poems, the folk-tale ferocity of Arthur is made as exciting to the readers as to the poets who contributed so much to Arthur's legend. Originally published by J.M. Dent & Sons,1962.
The topics of Questions i-iv of St. Thomas Aquinas' Commentary on the De Trinitate of Boethius are of vital interest to the Christian philosopher and theologian. Written while Aquinas was a youthful Master of Theology, the Questions show his solidarity with Christian tradition, his wide acquaintance with Scripture and the Fathers of the Church, and his creative use of philosophy in addressing theological issues. Question i treats of the possibility of our knowing God, and the human limitations of this knowledge. Question ii concerns theology as a science which reaches out to God by faith in his revealed word and uses philosophical reasoning to throw light on the contents of revelation. In Question iii Aquinas takes up the nature of faith, showing its relation to religion and its necessity for the welfare of the human race. He argues for the catholicity or universality of the Christian faith and defends the orthodox teaching of the trinity of Persons in the one God. Question iv turns to a set of philosophical problems occasioned by Boethius' treatise on the Trinity: the factors that cause a plurality in genera, species and individuals. In this connection Aquinas makes one of his most controversial statements of the principle of individuation.
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