This book traces the expansion of Islamisation within a modern and plural state such as Malaysia. It elaborates on how elements of theology, sacred space, resources, and their interactivity with secular instruments such as legislative, electoral, and new social technological platforms are all instrumentally employed to consolidate a divine bureaucracy. The book makes the point that religious social movements and political parties are only few of the important agents of Islamisation in society. The other is the modern and secular state structure itself. Weber’s legal rational bureaucracy or Hegel’s ethical bureaucracy predominantly characterises a modern feature of governmentality. In this instance an Islamic bureaucracy is advantageously situated not only within an ambit of modernity and therefore legality, but divinity and therefore sacrality as well. This positioning gives religious state agents more salience than any other form of bureaucracy leading to their unquestioned authority in the current contexts of societies with Muslim majority rule. One of the requisites of this condition is the homogenisation of Islam followed by ring-fencing of its constituents. The latter can involve contestations with women, other genders, ‘secular’ Muslims, non-Muslims as well as dissenting Muslims with their differing truthful ‘Islams’.
Combining both personal and academic insights into the Malaysian women’s movement, this study provides an in-depth account of the multiple struggles of the Malaysian women’s movement, from securing gender equality in a patriarchal society to achieving unity among members of a multi-ethnic society that are further divided along class and religious lines. Most historical versions of national struggles have created icons out of male figures. The authors of this book have provided a corrective to this. They detail the importance of the role of the women’s movement, led by numerous unsung personalities in promoting social change in Malaysia. The book centres on a crucial argument: that in the context of an ethnically fragmented post-colonial, authoritarian society, an autonomous woman movement, which began in the early eighties had actually achieved significant political success. However the study observes that by the late 1990s, feminist issues were also readily appropriated by the state and the market, and also suggests that the emergence of ‘market feminism’ poses specific challenges for the future of the Malaysian women’s movement. This thorough and engaging account of feminism and the women’s movement in Malaysia will capture the interest of scholars, policy makers and activists.
Malay society of the past has usually been characterized by the presence of the peasantry, a pre-modern class of producers, tied to the land and beholden to a feudalistic or feudal-like ruling structure. In contrast, this book explores the diversity which in fact colours the economic history of the Malays. The subject of this book is a relatively unknown class of people, the handloom weavers, who played a decisive role in the economies of the eastern Malay states of Terengganu, Kelantan, and Pahang. Today, the products of these handloom weavers, the beautiful hand-woven sarongs and cloths, grace the most elegant and auspicious of occasions. What is the story behind the vicissitudes, often brutal, of textile production in the early or proto-industrial phases of the Malay economy? Why was the handloom industry, at its height, halted from realizing its full potential of trans-forming into a full-fledged industrial manufacture? What exactly is the putting-out system of production and how did men and women actualize their roles in such production regimes? Why did the putting-out system endure? In answering such questions this book explores the origins of the Malay handloom industry, its technology, its people, and its turbulent relationship with the ambitions of both the colonial and modern nation-states.
This book traces the expansion of Islamisation within a modern and plural state such as Malaysia. It elaborates on how elements of theology, sacred space, resources, and their interactivity with secular instruments such as legislative, electoral, and new social technological platforms are all instrumentally employed to consolidate a divine bureaucracy. The book makes the point that religious social movements and political parties are only few of the important agents of Islamisation in society. The other is the modern and secular state structure itself. Weber’s legal rational bureaucracy or Hegel’s ethical bureaucracy predominantly characterises a modern feature of governmentality. In this instance an Islamic bureaucracy is advantageously situated not only within an ambit of modernity and therefore legality, but divinity and therefore sacrality as well. This positioning gives religious state agents more salience than any other form of bureaucracy leading to their unquestioned authority in the current contexts of societies with Muslim majority rule. One of the requisites of this condition is the homogenisation of Islam followed by ring-fencing of its constituents. The latter can involve contestations with women, other genders, ‘secular’ Muslims, non-Muslims as well as dissenting Muslims with their differing truthful ‘Islams’.
As there are many categories of instructional strategies, this e-book focuses on indirect instruction. Indirect instruction is mainly student- centred and emphasizes on allowing students to get involved throughout a lesson by observing thus seeking their own meaning of the lesson. In this e-book, the methods of indirect instruction that can be used in class will be discussed and explored.
Malay society of the past has usually been characterized by the presence of the peasantry, a pre-modern class of producers, tied to the land and beholden to a feudalistic or feudal-like ruling structure. In contrast, this book explores the diversity which in fact colours the economic history of the Malays. The subject of this book is a relatively unknown class of people, the handloom weavers, who played a decisive role in the economies of the eastern Malay states of Terengganu, Kelantan, and Pahang. Today, the products of these handloom weavers, the beautiful hand-woven sarongs and cloths, grace the most elegant and auspicious of occasions. What is the story behind the vicissitudes, often brutal, of textile production in the early or proto-industrial phases of the Malay economy? Why was the handloom industry, at its height, halted from realizing its full potential of trans-forming into a full-fledged industrial manufacture? What exactly is the putting-out system of production and how did men and women actualize their roles in such production regimes? Why did the putting-out system endure? In answering such questions this book explores the origins of the Malay handloom industry, its technology, its people, and its turbulent relationship with the ambitions of both the colonial and modern nation-states.
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