In 2004, Mayer Gruber?s landmark Rashi?s Commentary on Psalms made one of the 11th-century scholar?s most important works accessible to a larger audience for the first time. The JPS paperback edition of this exceptional volume includes the complete original Hebrew text and acclaimed linguist Mayer Gruber?s contemporary English translation and supercommentary. Fully annotated by Gruber, Rashi?s Commentary on Psalms places Rashi, the most influential Hebrew biblical commentator of all time, in the larger context of biblical exegesis. Gruber identifies Rashi?s sources, pinpoints the exegetical questions to which Rashi responds, defines the nuances of Rashi?s terminology, and guides the reader to use the English translation as a tool to access the original Hebrew text. Gruber?s extensive introduction takes a critical look at Rashi and his enduring legacy.
Mayer I. Gruber provides a new commentary on and translation of Hosea. Building upon his work that debunked the myth of sacred prostitution, Gruber now goes on to show that the book of Hosea repeatedly advocates a single standard of marital fidelity for men and women and teaches cheated women to fight back. Gruber employs the latest and most precise findings of lexicography and poetics to solve the difficulties of the text and to determine both how Hosea can be read and what this means. The translation differs from classical and recent renderings in eliminating forms and expressions, which are neither modern English nor ancient Hebrew. Referring to places, events, and material reality of the 9th and 8th centuries BCE, Gruber uncovers the abiding messages of the heretofore obscure book of Hosea. As in previous studies, Gruber employs the insights of behavioral sciences to uncover forgotten meanings of numerous allusions, idioms, similes, and metaphors. Judicious use is made also of textual history, reception history, and personal voice criticism. One of the least biblical books now speaks more clearly to present and future audiences than it did to many previous audiences.
Women's history" has emerged as an independent discipline because women have been written out of the history of Western civilization as commonly taught and researched. Likewise, feminist interpretation of the Bible (often called feminist hermeneutics) grew out of the realization that conscious and unconscious sexism had often led scholars and students to ignore and even obscure the substantial role of women and womanhood in Hebrew Scripture. Women in the Biblical World provides scholars, clergy, seminarians, college students, and others with access to books and articles—both technical and semi-popular—that shed light on the role of women in Hebrew Scripture. The guide demonstrates that the study of women and womanhood in the biblical world has assumed special importance during the two great periods of struggle for women's rights—the 1890s and the last quarter of the 20th century. However, this guide also demonstrates that the public role of women and womanhood in the ancient Near East was so great that scholarship has never been able to ignore it.
Mayer I. Gruber provides a new commentary on and translation of Hosea. Building upon his work that debunked the myth of sacred prostitution, Gruber now goes on to show that the book of Hosea repeatedly advocates a single standard of marital fidelity for men and women and teaches cheated women to fight back. Gruber employs the latest and most precise findings of lexicography and poetics to solve the difficulties of the text and to determine both how Hosea can be read and what this means. The translation differs from classical and recent renderings in eliminating forms and expressions, which are neither modern English nor ancient Hebrew. Referring to places, events, and material reality of the 9th and 8th centuries BCE, Gruber uncovers the abiding messages of the heretofore obscure book of Hosea. As in previous studies, Gruber employs the insights of behavioral sciences to uncover forgotten meanings of numerous allusions, idioms, similes, and metaphors. Judicious use is made also of textual history, reception history, and personal voice criticism. One of the least biblical books now speaks more clearly to present and future audiences than it did to many previous audiences.
Women's history" has emerged as an independent discipline because women have been written out of the history of Western civilization as commonly taught and researched. Likewise, feminist interpretation of the Bible (often called feminist hermeneutics) grew out of the realization that conscious and unconscious sexism had often led scholars and students to ignore and even obscure the substantial role of women and womanhood in Hebrew Scripture. Women in the Biblical World provides scholars, clergy, seminarians, college students, and others with access to books and articles—both technical and semi-popular—that shed light on the role of women in Hebrew Scripture. The guide demonstrates that the study of women and womanhood in the biblical world has assumed special importance during the two great periods of struggle for women's rights—the 1890s and the last quarter of the 20th century. However, this guide also demonstrates that the public role of women and womanhood in the ancient Near East was so great that scholarship has never been able to ignore it.
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