The 1910 Mexican Revolution saw Francisco "Pancho" Villa grow from social bandit to famed revolutionary leader. Although his rise to national prominence was short-lived, he and his followers (the villistas) inspired deep feelings of pride and power amongst the rural poor. After the Revolution (and Villa's ultimate defeat and death), the new ruling elite, resentful of his enormous popularity, marginalized and discounted him and his followers as uncivilized savages. Hence, it was in the realm of culture rather than politics that his true legacy would be debated and shaped. Mexican literature following the Revolution created an enduring image of Villa and his followers. Writing Pancho Villa's Revolution focuses on the novels, chronicles, and testimonials written from 1925 to 1940 that narrated Villa's grassroots insurgency and celebrated—or condemned—his charismatic leadership. By focusing on works by urban writers Mariano Azuela (Los de abajo) and Martín Luis Guzmán (El águila y la serpiente), as well as works closer to the violent tradition of northern Mexican frontier life by Nellie Campobello (Cartucho), Celia Herrera (Villa ante la historia), and Rafael F. Muñoz (¡Vámonos con Pancho Villa!), this book examines the alternative views of the revolution and of the villistas. Max Parra studies how these works articulate different and at times competing views about class and the cultural "otherness" of the rebellious masses. This unique revisionist study of the villista novel also offers a deeper look into the process of how a nation's collective identity is formed.
The 1910 Mexican Revolution saw Francisco "Pancho" Villa grow from social bandit to famed revolutionary leader. Although his rise to national prominence was short-lived, he and his followers (the villistas) inspired deep feelings of pride and power amongst the rural poor. After the Revolution (and Villa's ultimate defeat and death), the new ruling elite, resentful of his enormous popularity, marginalized and discounted him and his followers as uncivilized savages. Hence, it was in the realm of culture rather than politics that his true legacy would be debated and shaped. Mexican literature following the Revolution created an enduring image of Villa and his followers. Writing Pancho Villa's Revolution focuses on the novels, chronicles, and testimonials written from 1925 to 1940 that narrated Villa's grassroots insurgency and celebrated—or condemned—his charismatic leadership. By focusing on works by urban writers Mariano Azuela (Los de abajo) and Martín Luis Guzmán (El águila y la serpiente), as well as works closer to the violent tradition of northern Mexican frontier life by Nellie Campobello (Cartucho), Celia Herrera (Villa ante la historia), and Rafael F. Muñoz (¡Vámonos con Pancho Villa!), this book examines the alternative views of the revolution and of the villistas. Max Parra studies how these works articulate different and at times competing views about class and the cultural "otherness" of the rebellious masses. This unique revisionist study of the villista novel also offers a deeper look into the process of how a nation's collective identity is formed.
This book is the work of a baseball fan. By accident of Geography, a Phillies fan who continues to wonder why it is so important to win, but once the game is on, tries to put aside Umpire's failings, and just dissolve into the rhythm and beauty of the game The book begins with the 1883 Phillies, and includes more than 300 limericks, covering every game of the 2009 and 2010 Philadelphia Phillies seasons.
Esta novela trata sobre la lucha desde los tiempos de la conquista por la democracia, la libertad y la paz que han experimentado los pueblos latinoamericanos. A través de los tiempos, la mayoría de estos pueblos han experimentado la explotación y represión a manos de fuerzas opresoras extranjeras y nacionales. Esto ha llevado algunos de estos pueblos a recurrir a la revolución armada como última alternativa para alcanzar la democracia, la libertad y la paz. Desafortunadamente, estos pueblos han descubierto que la violencia no es el camino apropiado para encontrar la liberación. Un día muy confundido y preocupado de ver el camino que había tomado la revolución, Juanito decidió ir a la biblioteca y retiró varios libros para conocer más la ideología que El Estado, los ideólogos y los líderes del partido en el poder imponían sobre la población. Entre más leía sobre aquella doctrina, menos entendía cómo era posible que una ideología cuya filosofía hablaba y promulgaba la liberación del ser humano, a la hora de la práctica convirtiera en esclavos y dogmáticos a toda la población. La doctrina y los adoctrinadores caminaban caminos diametralmente opuestos. La doctrina decía una cosa y los que trataban de ponerla en práctica hacían otra. Los demagogos hablaban de libertad y ellos mismos eran esclavos de su propia doctrina enajenante y seguían obligando al pueblo a ser esclavo. -Es una desgracia tener que pasarse la vida en silencio sin poder decir lo que uno piensa porque si lo hacemos nos meten a la cárcel, nos torturan, nos mandan al exilio o simplemente nos acribillan frente a un paredón-pensaba Juanito. -Yo no puedo vivir así-decía-. ¿De qué valió que miles de compañeros perdieran sus vidas en feroces combates contra el enemigo? . . . ¿De qué valieron todos aquellos años metidos en la montaña con la espalda mojada, cansados, ahuevados, durmiendo en el suelo, enfermos, con el lodo hasta la rodilla, aguantando frío y hambres? . . . “Yo no puedo vivir bajo un sistema que me obliga a aceptar dogmas y una doctrina sacada de los fantásticos sueños de un viejo tejedor de sueños. Yo no tengo por qué aceptar doctrinas enajenantes, filosofías huecas o mitos . . . Yo no puedo vivir con una mordaza en la boca, una venda en los ojos, grilletes en las manos y una cadena de hierro en mi mente. Yo ya me cansé de toda esta carajada. Voy a salir y gritar a los cuatro vientos todo lo que siento. También le voy a decir a mis familiares y amigos que hagan lo mismo . . . , que no se queden con nada por dentro. Aunque me metan en una celda fría y acaben conmigo a palos, yo voy a decir lo que pienso-acabó diciendo Juanito-. BR> Esa misma tarde, Juanito tomó una hoja de papel y le escribió una carta a Juventino, el hijo mayor de su hermana Rosaura, quien para entonces ya estudiaba en la secundaria del Liceo José Martí. En aquella carta, Juanito le aconsejaba a su sobrino: Nunca dejes que otros manipulen tu vida ni tu mente. Mantén los ojos abiertos y nunca dejes que otros te impongan sus ideologías, doctrinas, dogmas, o mitos de los cuales tú no eres simpatizante ni entiendes. Prepárate y siempre defiende tu punto de vista. No seas como aquellos que no son ni chicha ni limonada. No seas como esas barcas o el cometa que se deja llevar por el viento. Si no estás de acuerdo con lo que hacen tus gobernantes, pues dilo y ya. Habla . . . , no te quedes callado porque lo que uno guarda en el pecho poco a poco te sofoca hasta dejarte inerte en el lecho. Dicho y hecho. Libera tu mente y tu ser . . . , ten fe en lo que haces, camina con determinación, se lo que tú quieras ser sin importarte el que dirán, respeta los derechos de los demás, mantén la mirada puesta en el futuro y muchas cosas buenas vendrán con el estudio y el trabajo.” Dos días después como a eso de las cuatro de la tarde, Juanito fue al parque situado frente a la catedral en la ciudad capital, se subió sobre una banca de c
This book provides a comprehensive review of melancholia as a severe disorder of mood, associated with suicide, psychosis, and catatonia. The syndrome is defined with a clear diagnosis, prognosis, and range of management strategies. It challenges accepted doctrines and describes melancholia as a treatable and preventable mental illness.
In 1570's New Kingdom of Granada (modern Colombia), a new generation of mestizo (half-Spanish, half-indigenous) men sought positions of increasing power in the colony's two largest cities. In response, Spanish nativist factions zealously attacked them as unequal and unqualified, unleashing an intense political battle that lasted almost two decades. At stake was whether membership in the small colonial community and thus access to its most lucrative professions should depend on limpieza de sangre (blood purity) or values-based integration (Christian citizenship). A Tale of Two Granadas examines the vast, trans-Atlantic transformation of political ideas about subjecthood that ultimately allowed some colonial mestizos and indios ladinos (acculturated natives) to establish urban citizenship alongside Spaniards in colonial Santafé de Bogotá and Tunja. In a spirit of comparison, it illustrates how some of the descendants of Spain's last Muslims appealed to the same new conceptions of citizenship to avoid disenfranchisement in the face of growing prejudice.
This book is about the other Texas, not the state known for its cowboy conservatism, but a mid-twentieth-century hotbed of community organizing, liberal politics, and civil rights activism. Beginning in the 1930s, Max Krochmal tells the story of the decades-long struggle for democracy in Texas, when African American, Mexican American, and white labor and community activists gradually came together to empower the state's marginalized minorities. At the ballot box and in the streets, these diverse activists demanded not only integration but economic justice, labor rights, and real political power for all. Their efforts gave rise to the Democratic Coalition of the 1960s, a militant, multiracial alliance that would take on and eventually overthrow both Jim Crow and Juan Crow. Using rare archival sources and original oral history interviews, Krochmal reveals the often-overlooked democratic foundations and liberal tradition of one of our nation's most conservative states. Blue Texas remembers the many forgotten activists who, by crossing racial lines and building coalitions, democratized their cities and state to a degree that would have been unimaginable just a decade earlier--and it shows why their story still matters today.
Mushrooms have become increasingly appreciated for their nutritional value and their pharmacological properties. Many are considered functional foods from a nutritional point of view as well as a source of physiologically useful and non-invasive medicinal principles, while others, are considered only as a simple source of beneficial compounds in complementary medicine. This book explores the most essential therapeutic mushrooms and can be considered as a simple and essential Self-Healing compendium.
Borges Beyond the Visible presents radically new readings of some of Jorge Luis Borges’s most celebrated stories. Max Ubelaker Andrade shows how Borges employed intertextual puzzles to transform his personal experiences with blindness, sexuality, and suicide while allowing readers to sense the transformative power of their own literary imaginations. In readings of “Tlön, Uqbar, Orbis Tertius,” “El Aleph,” and “El Zahir,” Ubelaker Andrade argues that Borges, considering his own impending blindness, borrowed from Islam’s prohibitions on visual representation to create a “literary theology”—a religion focused on the contradictions of literary existence and the unstable complexities of a visual world perceived without everyday sight. Embracing these contradictions allowed Borges to transform his relationships with sex, sexuality, and family in multilayered stories such as “Emma Zunz,” “La intrusa,” and “El jardín de senderos que se bifurcan.” Yet these liberating transformations, sometimes offered to the reader as a paradoxical “gift of death,” are complicated by “La salvación por las obras,” a story built around Borges’s relationship with a suicidal reader and the woman to whom they were both connected. The epilogue presents “Místicos del Islam,” an unpublished essay draft by Borges, as a key source of insight into an irreverent, iconoclastic writing practice based on a profound faith in fiction. Compelling and clear, Borges Beyond the Visible is a revelatory examination of the work of one of the most influential authors of the twentieth century. It opens up exciting areas of inquiry for scholars, students, and readers of Borges.
Author's best-known and most controversial study relates the rise of a capitalist economy to the Puritan belief that hard work and good deeds were outward signs of faith and salvation.
“Palo Duro” Book Synopsis Westward expansion following the civil war ushered in an era of increased conflict between the Southern Plains Indians and white settlers. Peace treaties offered temporary suspension of hostilities, but more often than not resulted in broken promises as the two cultures clashed over land. The construction of frontier forts and towns, the decimation of the buffalo herds, the movement of cattle through Indian lands to burgeoning western markets, – all of these forces threatened a way of life that had existed for centuries. The Comanche, the Southern Cheyenne, the Kiowa, the Apache all fought to protect their customs and homelands. The clashes were characterized by savagery on both sides - Indian and white. However, finite numbers and options would ensure the tribes' defeat; they faced certain death or forced relocation, and their days were numbered. While the Indian wars are the focus of “Palo Duro,” the novel also pays homage to the great cattle drives from Texas into Kansas, New Mexico, Colorado and Montana, the cowboys, and the gunslingers. The famous and the infamous –icons of the “Old West” populate its pages and bring new life to a genre that is fading from public consciousness – the western. “Palo Duro” recalls an era characterized by heroism, brutality, bold ventures, lawlessness, and law enforcement. It is the story of the Southwest United States towards the end of the nineteenth century and an ode to the rugged individualism that made this country.
This user-friendly text presents current scientific information, diagnostic approaches, and management strategies for the care of children with acute and chronic respiratory diseases. A consistent chapter format enables rapid and effortless location of the most current protocols on manifestations, etiologies, triggers, approaches to treatment, complications, and preventative strategies. Includes guidance on differential diagnosis to help determine which disease or condition the patient may have. Uses extensive color-coded algorithms to facilitate quick diagnosis, management, and treatment decisions. Provides the latest scientific information and diagnostic and management strategies for the care of children with respiratory illnesses. Presents cutting-edge coverage with new information on the biology of, and the influences on, the respiratory system during childhood, as well as the diagnosis and management of both common (ie, wheezing infant, cystic fibrosis, tuberculosis) and.
Economic sociologist and Weber scholar Richard Swedberg has, in this volume, selected essays from Weber's enormous body of writings on the subject of economic sociology. The central themes of the anthology are modern capitalism and its relationships to politics, law, culture and religion.
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