Talking Trash, Trading Studs, and Drafting Sleepers -- an Insider's Guide to the World's Greatest Obsession U.S. businesses lose $200 million in productivity each football season because employees are managing their fantasy squads instead of working. In Why Fantasy Football Matters (And Our Lives Do Not), two grizzled veterans revel in the addiction that is fantasy football. From pre-draft hijinx to post-draft trash talk, from tumultuous trades to the perils of free agency, it celebrates the eccentric personalities, absurd rituals, and hilarious superstitions of one of the most fanatical fantasy leagues on earth. With humor, insight, and a dash of advice, Why Fantasy Football Matters celebrates the thirty-two million Americans who prefer managing their fantasy squads to relaxing with loved ones. And it gives girlfriends, coworkers, and sports purists all the proof they need to accept that this is an obsession that really matters.
Talking Trash, Trading Studs, and Drafting Sleepers -- an Insider's Guide to the World's Greatest Obsession U.S. businesses lose $200 million in productivity each football season because employees are managing their fantasy squads instead of working. In Why Fantasy Football Matters (And Our Lives Do Not), two grizzled veterans revel in the addiction that is fantasy football. From pre-draft hijinx to post-draft trash talk, from tumultuous trades to the perils of free agency, it celebrates the eccentric personalities, absurd rituals, and hilarious superstitions of one of the most fanatical fantasy leagues on earth. With humor, insight, and a dash of advice, Why Fantasy Football Matters celebrates the thirty-two million Americans who prefer managing their fantasy squads to relaxing with loved ones. And it gives girlfriends, coworkers, and sports purists all the proof they need to accept that this is an obsession that really matters.
Trans Talmud places eunuchs and androgynes at the center of rabbinic literature and asks what we can learn from them about Judaism and the project of transgender history. Rather than treating these figures as anomalies to be justified or explained away, Max K. Strassfeld argues that they profoundly shaped ideas about law, as the rabbis constructed intricate taxonomies of gender across dozens of texts to understand an array of cultural tensions. Showing how rabbis employed eunuchs and androgynes to define proper forms of masculinity, Strassfeld emphasizes the unique potential of these figures to not only establish the boundary of law but exceed and transform it. Trans Talmud challenges how we understand gender in Judaism and demonstrates that acknowledging nonbinary gender prompts a reassessment of Jewish literature and law.
Tradition recognises five social sciences: anthropology, economies, social psychology, sociology, and political science. But who knows what is going on in all five disciplines? Social scientists from one discipline often know little or nothing about the progress made by social scientists from another discipline working on essentially the same social problem. Sometimes, even of a neighbouring discipline is terra incognita. the methodology The problem becomes worse when we widen the remit to natural scientists and engineers. I have found little evidence myself that they see themselves as standing on the other side of an unbridgeable golf between two cultures. They observe the intellectual excesses of those few 'newage' social scientists who see themselves fighting a 'science war', but the ignorance of these innumerate critics is so apparent in their grossly naive attacks on natural science, that they are not taken seriously. However, although natural scientists appreciate that most social science is genuine science, they seldom know much about how and why it is done as it iso This can lead to serious inefficiencies in areas in which the traditional frontiers between social and natural science are melting away. An example is the frontier between the economies of imperfeet competition and evolutionary biology. Reversing the usual bias, the evolutionary biologists commonly know little mathematics, and hence find the game theory literature hard to read, with the result that they often spend their time re-inventing the wheel.
Facing Postmodernity explains French cultural theory by grounding it in the politics of the issues facing France today such as: * the breaking of the city * racism * the crisis of culture * new citizenship. It discusses some of the major responses to postmodernity by contemporary French thinkers, both the very well known -Lyotard, Levinas, Derrida - and those who will be less familiar to a non-French audience. In doing so, it addresses the questions central to the postmodern debate whatever country it takes place in; questions of history, of representation, identity and community.
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