The fifth edition of Maurice D. Levi’s classic textbook has been updated to incorporate the massive changes in the world of international finance of the past few years. In particular, the emergence of new markets is given broad coverage – particularly the rise to financial prominence of China and India and other growth economies in Asia and elsewhere. Key features of the book include: the impact of globalization and the greater connectedness of national economies and the world economy as a whole probably the best introduction to exchange rates available and how they directly impact upon firms as well as governments the continued massive impact of multinational corporations on the global financial scene as well as the opportunities presented by e-commerce. The material is interlaced with a wealth of supplementary material including real world case studies, review questions, examples and objectives. The result is the most authoritative survey of international finance currently available. Thoroughly updated and with a large amount of new information, this text will prove an indispensable guide to the inner workings of international finance to students of economics and business as well as professionals in the finance industry.
One of the world’s leading anthropologists assesses the work of the founder of structural anthropology As a young man, Maurice Godelier was Claude Lévi-Strauss’s assistant. Since then, Godelier has drawn on this experience to develop a profound and intimate grasp on the writings of his former teacher, one of the most influential thinkers of the twentieth century. Meticulously researched, Lévi-Strauss: A Critical Study of His Thought will prove indispensable to students of Lévi-Strauss and to structural anthropologists more generally. It is a compelling and comprehensive study destined to become the definitive work on the evolution of Lévi-Strauss’s ideas, at the heart of which lies his analysis of kinship and myth.
One of the world’s leading anthropologists assesses the work of the founder of structural anthropology As a young man, Maurice Godelier was Claude Lévi-Strauss’s assistant. Since then, Godelier has drawn on this experience to develop a profound and intimate grasp on the writings of his former teacher, one of the most influential thinkers of the twentieth century. Meticulously researched, Lévi-Strauss: A Critical Study of His Thought will prove indispensable to students of Lévi-Strauss and to structural anthropologists more generally. It is a compelling and comprehensive study destined to become the definitive work on the evolution of Lévi-Strauss’s ideas, at the heart of which lies his analysis of kinship and myth.
When we think of giving gifts, we think of exchanging objects that carry with them economic or symbolic value. But is every valuable thing a potentially exchangeable item, whose value can be transferred? In The Enigma of the Gift, the distinguished French anthropologist Maurice Godelier reassesses the significance of gifts in social life by focusing on sacred objects, which are never exchanged despite the value they possess. Beginning with an analysis of the seminal work of Marcel Mauss and Claude Lévi-Strass, and drawing on his own fieldwork in Melanesia, Godelier argues that traditional theories are flawed because they consider only exchangeable gifts. By explaining gift-giving in terms of sacred objects and the authoritative conferral of power associated with them, Godelier challenges both recent and traditional theories of gift-giving, provocatively refreshing a traditional debate. Elegantly translated by Nora Scott, The Enigma of the Gift is at once a major theoretical contribution and an essential guide to the history of the theory of the gift.
This study demonstrates that the Gospel attributed to John gives an inaccurate account of the life and teaching of Jesus. It shows that this Gospel was finished during a fierce conflict between the Johannine community and the Jewish community. During this conflict, the Johannine community hailed Jesus as God, and declared that the Jews were children of the devil. They attributed their beliefs to Jesus, and portrayed him as quarrelling with the Jews as they did. Consequently, this document is fiercely anti-Jewish and has been used to fuel anti-semitism - reasons for the author to challenge the fitness of John's Gospel to be in anyone's sacred scriptures.
A Canadian film scholar provides an episode by episode analysis of the themes and structure of the brilliant Israeli TV drama. This critical analysis is accessible to the lay reader as well as the academic.
These essays on representative Jewish and Irish writers are true to the form's definition as an attempt or experiment rather than a credo. Wohlgelernter defines the author's ""excited imagination"" by thoroughgoing analysis of the work's constituent parts. He gives particular emphasis to the author's own words and expressions, those verbal inventions that linger in the mind long after the act of reading or criticism. He finds a passionate love of words and language forging a powerful link between Jewish and Irish literature, rooted as they are in similar historical experience. Both literatures engage the human struggle with life and death, virtue and weakness, success and failure, dreams and nightmares, all under the constant surveillance of tradition.Wohlgelernter divides his book into four general categories: the Holocaust, Jewish-American writers, Irish writers, and memoirs and autobiography. His chapters on Holocaust literature engage a range of literary perspectives that combine memoir, journalism, fiction, and philosophical reflection in the writings of Ladislas Fuks, Lucy Dawidowicz, Sabine Reichel, and Primo Levi. Chapters on postwar Jewish writers including Saul Bellow, Bernard Malamud, and Philip Roth explore the ambivalences of assimilation with its encroachments of a provincial past and dissatisfactions with mainstream culture. Wohlgelernter notes how all yoke street raciness and high cultural mandarin in a distinctive contribution to American prose style. A similar richness of language and preoccupation with the political and cultural claims of the past characterize the chapters on the great short story writer Frank O'Connor, the playwright Brendan Behan, and the Irish-American journalist and novelist Pete Hamill.The last decades of the twentieth century have seen a prolific outpouring of autobiographical writing, and in the concluding section of the book the author treats representative examples that amplify or reflect on the personal an
The opening chapter surveys the history of scholarship regarding the problematic use of the phrase 'son of man' in the New Testament. It also explains why this problem could not be solved until recently. Casey then presents the relevant Aramaic evidence. He offers a careful discussion of the use of the Aramaic term 'son of man' in the light of over 30 examples of the use of this term by speakers who are referring to themselves. Chapters 4-9 discuss authentic examples of this idiom in the teaching of Jesus, with Aramaic reconstructions of each saying. All but one of these sayings is found in Mark or 'Q'. There is then a full discussion of secondary sayings in the Synoptic Gospels. The first ones dependent on Daniel 7.13 belong to the earliest Gospel, which also contains the results of translating genuine sayings of Jesus from Aramaic into Greek. There is a discussion of the transition process between authentic Aramaic sayings of Jesus and Greek 'son of man' sayings in the synoptic Gospels. This argument builds on work in the field of translation studies, and the work of ancient translators, especially of the Septuagint. Casey argues that Gospel translators deliberately translated both literally and creatively to produce a new Christological title. It is this tradition that is evident in the Fourth Gospel: its 'son of man' sayings fit perfectly into Johannine theology. The final chapter draws together a complete solution to this difficult problem.
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