The first detailed comparison between the theologies of Friedrich Schleiermacher and the early dialectical theology of Karl Barth. Matthias Gockel shows that the doctrine of election in Barth's early theology bears a remarkable resemblance to the position of Schleiermacher. He challenges the conventional wisdom that these two positions - or `liberal theology' and `dialectical theology' - stand in irreconcilable opposition. Barth articulates a fresh assessment of the doctrine not only in Church Dogmatics II/2, but in the second edition of his Epistle to the Romans and in his first series of lectures on Systematic Theology, the so-called Göttingen Dogmatics. Hence, a resemblance between Schleiermacher and Barth is already discernible in Barth's early theology - at a time when he was writing his most virulent criticisms of Schleiermacher.
In a time of unprecedented transformation as society seeks to build a more sustainable future, education plays an increasingly central role in training key agents of change. This book asks how we can equip students and scholars with the capabilities to promote sustainability and how the higher education curriculum can be changed to facilitate the paradigm shift needed. Across the globe, a rising number of higher education institutions and academics are responding to these questions by transforming their own teaching and learning and their institutions’ curricula. This book contributes to that development by examining in-depth case studies of innovative approaches and curriculum changes at multiple levels of the education sector. Elaborating key principles of higher education for sustainable development and identifying drivers and barriers to implementing sustainability in the curriculum, the book provides a comprehensive overview of what makes higher education for sustainable development a unique field of research and practice, as well as offering a coherent narrative of how change can be effected in it. This much-needed book is a valuable resource to inform, guide and inspire students, academics, administrators and community partners, whether experienced or new to the field, whether already committed or not to higher education for sustainable development in an age of transformation.
Election, Atonement, and the Holy Spirit' is an examination of the doctrines of election and atonement in Karl Barth's 'Church Dogmatics', taking up Barth's own challenge to his reader to surpass his argument and offer a better typological interpretationof the cultic texts. Barth's radical re-working of Calvin's doctrine of election is one of the most important developments in twentieth-century theology. Christ synthesizes for Barth a particular dialectic: the binary structure of God's Yes of election and God's No of rejection. The book's central question - how can Jesus simultaneously be both the elected and the rejected (CD II/2), acting as both the judge and the judged (CD IV/1)? - is followed by an exploration of the roles of the Holy Spirit and human freedom in God's electing and saving action. Although commentators acknowledge Barth's innovation in this area but also identify problems with his approach, few have offered what David Ford has called a correction 'from within' Barth, using Barth's ownmethod. Using the concept of Existenzstellvertretung, this critique of Barth's exegetical justification for the doctrines offers an alternative exegesis that not only provides this much-needed correction, but also immerses the reader in a fresh engagement with Scripture itself.
Election, Atonement, and the Holy Spirit' is an examination of the doctrines of election and atonement in Karl Barth's 'Church Dogmatics', taking up Barth's own challenge to his reader to surpass his argument and offer a better typological interpretationof the cultic texts. Barth's radical re-working of Calvin's doctrine of election is one of the most important developments in twentieth-century theology. Christ synthesizes for Barth a particular dialectic: the binary structure of God's Yes of election and God's No of rejection. The book's central question - how can Jesus simultaneously be both the elected and the rejected (CD II/2), acting as both the judge and the judged (CD IV/1)? - is followed by an exploration of the roles of the Holy Spirit and human freedom in God's electing and saving action. Although commentators acknowledge Barth's innovation in this area but also identify problems with his approach, few have offered what David Ford has called a correction 'from within' Barth, using Barth's ownmethod. Using the concept of Existenzstellvertretung, this critique of Barth's exegetical justification for the doctrines offers an alternative exegesis that not only provides this much-needed correction, but also immerses the reader in a fresh engagement with Scripture itself.
The first detailed comparison between the theologies of Friedrich Schleiermacher and the early dialectical theology of Karl Barth. Matthias Gockel shows that the doctrine of election in Barth's early theology bears a remarkable resemblance to the position of Schleiermacher. He challenges the conventional wisdom that these two positions - or `liberal theology' and `dialectical theology' - stand in irreconcilable opposition. Barth articulates a fresh assessment of the doctrine not only in Church Dogmatics II/2, but in the second edition of his Epistle to the Romans and in his first series of lectures on Systematic Theology, the so-called Göttingen Dogmatics. Hence, a resemblance between Schleiermacher and Barth is already discernible in Barth's early theology - at a time when he was writing his most virulent criticisms of Schleiermacher.
Inhaltsangabe:Abstract: Paul Auster's New York Trilogy, published in one volume for the first time in England in 1988 and in the U.S. in 1990 has been widely categorised as detective fiction among literary scholars and critics. There is, however, a striking diversity and lack of consensus regarding the classification of the trilogy within the existing genre forms of the detective novel. Among others, Auster's stories are described as: metaanti-detective-fiction; mysteries about mysteries; a strangely humorous working of the detective novel; very soft-boiled; a metamystery; glassy little jigsaws; a mixture between the detective story and the nouveau roman; a metaphysical detective story; a deconstruction of the detective novel; antidetective-fiction; a late example of the anti-detective genre; and being related to 'hard-boiled' novels by authors like Hammett and Chandler. Such a striking lack of agreement within the secondary literature has inspired me to write this paper. It does not, however, elaborate further an this diversity of viewpoints although they all seem to have a certain validity and underline the richness and diversity of Auster's detective trilogy; neither do I intend to coin a new term for Auster's detective fiction. I would rather place The New York Trilogy within a more general and open literary form, namely postmodern detective fiction. This classifies Paul Auster as an American writer who is part of the generation that immediately followed the 'classical literary movement' of American postmodernism' of the 60s and 70s. His writing demonstrates that he has been influenced by the revolutionary and innovative postmodern concepts, characterised by the notion of 'anything goes an a planet of multiplicity' as well as by French poststructuralism. He may, however, be distinguished from a 'traditional' postmodern writer through a certain coherence in the narrative discourse, a neo-realistic approach and by showing a certain responsibility for social and moral aspects going beyond mere metafictional and subversive elements. Many of the ideas of postmodernism were formulated in theoretical literary texts of the 60s and 70s and based an formal experiments include the attempt of subverting the ability of language to refer truthfully to the world, and a radical turning away from coherent narrative discourse and plot. These ideas seem to have been intemalized by the new generation of postmodern writers of the 80s to such [...]
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