Ways of Voice explores techniques of voice production in North India, from Bollywood to raga music to ghazal to devotional hymns and Sufi song. The voices in play here are not merely given, but achieved. Singers consciously train themselves to cultivate characteristic vocal gaits, sonorities, and poetic attunements; they adopt postures of the vocal apparatus; they build habits of listening, temporality, and social relations. The action in Ways of Voice revolves around several dozen North Indian popular, devotional, classical, and folk singers engaged in projects of vocal striving. Like most singers, they are strategically working on changing, refining, and making their own voices. The book thus highlights the ways in which singers not only "have" voice, but actively acquire, cultivate and contest particular vocal dispositions for particular kinds of listeners. In framing a "Hindustani vocal ecumene" that encompasses a diverse range of classical, popular, and spiritual-devotional musical styles and practices, it offers an expansive look at ways of voice that extend far beyond commonsense boundaries of genre and place. A rich archive of audio and video examples are provided on the online companion site, which can be found at https://www.weslpress.org/readers-companions/.
Ways of Voice explores techniques of voice production in North India, from Bollywood to raga music to ghazal to devotional hymns and Sufi song. The voices in play here are not merely given, but achieved. Singers consciously train themselves to cultivate characteristic vocal gaits, sonorities, and poetic attunements; they adopt postures of the vocal apparatus; they build habits of listening, temporality, and social relations. The action in Ways of Voice revolves around several dozen North Indian popular, devotional, classical, and folk singers engaged in projects of vocal striving. Like most singers, they are strategically working on changing, refining, and making their own voices. The book thus highlights the ways in which singers not only "have" voice, but actively acquire, cultivate and contest particular vocal dispositions for particular kinds of listeners. In framing a "Hindustani vocal ecumene" that encompasses a diverse range of classical, popular, and spiritual-devotional musical styles and practices, it offers an expansive look at ways of voice that extend far beyond commonsense boundaries of genre and place. A rich archive of audio and video examples are provided on the online companion site, which can be found at https://www.weslpress.org/readers-companions/.
Indian vocalists trace intricate shapes with their hands while improvising melody. Although every vocalist has an idiosyncratic gestural style, students inherit ways of shaping melodic space from their teachers, and the motion of the hand and voice are always intimately connected. Though observers of Indian classical music have long commented on these gestures, Musicking Bodies is the first extended study of what singers actually do with their hands and voices. Matthew Rahaim draws on years of vocal training, ethnography, and close analysis to demonstrate the ways in which hand gesture is used alongside vocalization to manifest melody as dynamic, three-dimensional shapes. The gestures that are improvised alongside vocal improvisation embody a special kind of melodic knowledge passed down tacitly through lineages of teachers and students who not only sound similar, but who also engage with music kinesthetically according to similar aesthetic and ethical ideals. Musicking Bodies builds on the insights of phenomenology, Indian and Western music theory, and cultural studies to illuminate not only the performance of gesture, but its implications for the transmission of culture, the conception of melody, and the very nature of the musicking body.
Indian vocalists trace intricate shapes with their hands while improvising melody. Although every vocalist has an idiosyncratic gestural style, students inherit ways of shaping melodic space from their teachers, and the motion of the hand and voice are always intimately connected. Though observers of Indian classical music have long commented on these gestures, Musicking Bodies is the first extended study of what singers actually do with their hands and voices. Matthew Rahaim draws on years of vocal training, ethnography, and close analysis to demonstrate the ways in which hand gesture is used alongside vocalization to manifest melody as dynamic, three-dimensional shapes. The gestures that are improvised alongside vocal improvisation embody a special kind of melodic knowledge passed down tacitly through lineages of teachers and students who not only sound similar, but who also engage with music kinesthetically according to similar aesthetic and ethical ideals. Musicking Bodies builds on the insights of phenomenology, Indian and Western music theory, and cultural studies to illuminate not only the performance of gesture, but its implications for the transmission of culture, the conception of melody, and the very nature of the musicking body.
. . . from expected death comes unexpected new life!" The Gospel of Matthew does not shy away from the realities of struggle, suffering, doubt, and death. Yet, from the first names in the genealogy to the last words spoken by Jesus, the Gospel testifies to the promise that from expected death comes unexpected new life. Through the actions of Tamar, Rahab, Ruth, and Bathsheba, we experience the expectation of death and the promise of unexpected new life. In the birth story of Jesus, Joseph suspects Mary of committing adultery. It is this dilemma that is the focus of the narrative. If he reveals her pregnancy, she could be killed. If he conceals her pregnancy, he will be going against the law of the Lord. What is a righteous man to do? In Joseph's dilemma, this experience of expected death, the Gospel of Matthew proclaims the promise of unexpected new life. The promise of unexpected new life is a theme that continues throughout Matthew's Gospel in the life and ministry of Jesus. The call of his disciples is a call from death to new life. The teaching of Jesus focuses on the experience of death and the promise of new life. In both healing and curing, Jesus brings unexpected new life to those who face death. But it is the death and resurrection of Jesus that is the climax of unexpected new life in the Gospel of Matthew. Even as Jesus experiences a most horrific and humiliating death in the crucifixion, death and the grave do not have the final say. In bearing witness to Jesus' resurrection, the Gospel of Matthew proclaims the magnificent promise of unexpected new life. Matthew J. Marohl invites you in these pages to read the Gospel of Matthew in a new way, from a fresh perspective. Integrating insights from the study of Mediterranean anthropology, Marohl makes the cultural world of the Gospel come alive, so that as you read Matthew again (or perhaps for the first time) you will certainly experience the powerful promise that from expected death comes unexpected new life!
Explore the tenderness and the tensions in the teachings of Jesus. The Leader Guide contains everything needed to guide a group through the six-week study, including session plans, activities, discussion questions, and multiple format options. Components include the book, Matthew: The Gospel of Promised Blessings, and video teaching sessions featuring Matthew Skinner. The Gospel of Matthew portrays Jesus and his message as full of tender compassion and urgent warning. This six-part exploration of an enigmatic Gospel takes readers into the themes, topics, and tensions at the heart of Matthew's story about the life and work of Jesus. Chapters focus on blessing and comfort, judgment and retribution, the meaning of discipleship, Jesus’ vision for the Church and world, conflicts and complaints, and how the Gospel of Matthew speaks to believers today.
Matthew’s Gospel makes mention of prophets and prophecy more than any other canonical Gospel. Yet its perspective on prophecy has generally been neglected within biblical scholarship when, in fact, Jesus’ prophetic vocation is a central christological theme for Matthew. This new study by Matthew Anslow seeks to draw attention to this underdeveloped focus within Matthean studies. The central claim of the book is that in Matthew’s Gospel, Jesus’ prophetic vocation is presented as a multi-faceted phenomenon, drawing on several prophetic traditions. Like biblical and popular prophets before him, Jesus is depicted by Matthew as calling Israel back to covenantal faithfulness, thereby providing guidance for the identity, theology, and communal life of God’s people.
The eleventh book in this series, this text focuses on textual comments and believer edification of the gospel of Matthew. Although the text isn't focused on textual research of a theological exegesis, the commentary does try to bring the ideas and assertions made by the disciple Matthew in the days of the Messiah Jesus Christ in the nation of Israel. This book is handy for anyone who wants to read into commentary history as well as to get a good solid look at how the texts of Matthew apply to our lives.
A classic commentary in modern language ... this volume contains the wealth of exposition, metaphors, analogies, and illustrations that have set Matthew Henry’s Commentary apart as one of the enduring legacies of faith—and presents them in the language of today. Passage by passage, its prayerful, penetrating reflections and rich insights into the very heart of God’s Word are sure to challenge and inspire you.Ideal for personal devotions, Bible studies, and lesson and sermon preparations, The New Matthew Henry Commentary will enable you to rediscover this classic work—or discover it for the first time. Forever fresh and never failing to render new pearls of wisdom, this beloved text is one that you will reach for often to obtain deeper understanding of and appreciation for the Scriptures.
In this work, Mead sets down the sincere choosing of God which should result in closing with Christ and being genuinely converted. His text is Ecclesiastes 12:1, “Remember your Creator now in the days of your youth.” He directed the sermons to the youth of the church, but they are by no means linked only to them, and will make older sinners blush as well as younger ones. He explains that the two great duties of the Christian life are to cease to do evil, and to learn to do well. No man can be good that does not cease to be evil. In the words of the preacher from Ecclesiastes, he shows that this exhortation is to take up a very concerning duty, backed with a threefold argument. In the duty, first, the act, which is to “remember.” Secondly, the object to be remembered, “your Creator.” And, thirdly, the time when he must be remembered, “now.” Sincere converts to the Christian faith should wisely improve this present life, and carefully provide for a better one to come. The one that is truly faithful in one will in some measure be conscious in both, and both are pointed at in Mead’s text. The one that in the days of his youth remembers his Creator as he ought, rightly improves the present life and wisely provides for that which is to come. In doing so, he unites in his practice those duties that God has joined together in the precept, “remember your Creator now in the days of your youth.” This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
Why study the life of Manasseh who was such a wicked and deplorable man? Aside from the thief on the cross who hung there next to the Christ, Manasseh is the “other” near deathbed convert that one finds in Scripture. Manasseh ought to hold a special place to two kinds of people who read the Bible. The first is the sinner who thinks they have sins that are bigger than Christ is a Savior. They are timid to come to the Savior, believing that God might not save such a lost person as they are. And the second are believers who wonder how their sinning after conversion affects their standing before God, robbing them of the full assurance of faith that they should have in Christ. God worked in the life of one of the most wretched people who ever lived, and the narrative in 2 Chronicles 33 shows how a despicable heathenish dog can be converted and changed by the abundant power of Jesus Christ through the Covenant of God’s free Grace. As wicked as Manasseh might have been, God still reached down from heaven to change him, save him, reconcile him, and begin reformation not only of his own life, but life in the church at large. Consider that God saved a wretch like Manasseh from sin and hell, as abominable as he was, and abundantly pardoned him through saving grace only found in Jesus Christ. Such a truth should give sinners hope and give Christians a reason to cultivate a greater amount of godly assurance as they walk through the journey of this life before the face of God. Study Questions follow at the end of the work.
In The Dangerous Duty of Rebuke Matthew Goldstone explores the ways in which religious leaders within early Jewish and Christian communities conceived of the obligation to rebuke their fellows based upon the biblical verse: “Rebuke your fellow but do not incur sin” (Leviticus 19:17). Analyzing texts from the Bible through the Talmud and late Midrashim as well as early Christian monastic writings, he exposes a shift from asking how to rebuke in the Second Temple and early Christian period, to whether one can rebuke in early rabbinic texts, to whether one should rebuke in later rabbinic and monastic sources. Mapping these observations onto shifting sociological concerns, this work offers a new perspective on the nature of interpersonal responsibility in antiquity.
Josiah Shute’s meticulous exploration of God’s intricate dance between divine justice and benevolence in the second plague of frogs upon the Egyptians is masterful. As a prominent Reformed theologian and preacher, Shute’s insights into Exodus 8:1-10 span nine compelling sermons, presenting a riveting examination of God’s interactions with his people, and their enemies. In this work, Shute reaffirms God’s righteousness, emphasizing that His judgments, while sometimes perceived as severe, always have a greater purpose. Exploring the very nature of afflictions, Shute unveils them not only as divine punishments, but instruments of God’s will, designed to address inherent pride, even within the righteous. But Shute’s discourse doesn’t end at self-reflection. He drives home the rewards of facing afflictions with a God-centered heart, echoing sentiments of biblical figures like David, emphasizing that true reconciliation and a deeper walk with God arise from rightly received trials. Josiah Shute’s “Judgment and Mercy" on Exodus 8:1-10 invites readers to a deeper understanding of God’s sovereign intentions, challenging them to see beyond the immediate pain of afflictions and embrace the divine wisdom embedded within. A theological masterpiece that promises to enrich the soul and sharpen the believer’s perspective on God’s unerring ways.
This book is written to those who want to express themselves through a living, vibrant faith, that when backed into a corner, will come out fighting. This book is for the person whose faith will not be contained. This book is for the saints of God who have a radical faith that welcomes the challenge of change.
Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word ''messiah'' did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for ''messiah,'' have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew V. Novenson argues in Christ among the Messiahs that all contemporary uses of such language, Paul's included, must be taken as evidence for its range of meaning. In other words, early Jewish messiah language is the kind of thing of which Paul's Christ language is an example. Looking at the modern problem of Christ and Paul, Novenson shows how the scholarly discussion of christos in Paul has often been a cipher for other, more urgent interpretive disputes. He then traces the rise and fall of ''the messianic idea'' in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding christos do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that christos in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus. Focusing on several set phrases that have been taken as evidence that Paul either did or did not use christos in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word christos, Novenson shows that they do all that we normally expect any text to do to count as a messiah text. Contrary to much recent research, he argues that Christ language in Paul is itself primary evidence for messiah language in ancient Judaism.
Matthew Henry (1662-1714) was a Presbyterian minister in England who began his commentary on the Bible in 1704. He completed his work up to the end of Acts before his death. Afterwards, his ministerial friends completed the work from Henry’s notes and writings. Time has sealed the reputation of Matthew Henry’s classic commentary as a rich source of insight into God’s word. For nearly 300 hundred years, Christian have consulted its rich insights into the very heart of God’s Word. Passage by passage, its prayerful, penetrating reflections inspire and challenge the reader. And now, in the tradition of the updated versions of Streams in the Desert and My Utmost for His Highest, the New Matthew Henry Commentary updates the language of the original, making it much easier to understand, while retaining its beauty and strong content. This one volume contains a wealth of exposition and comment, metaphors, analogies, and illustrations that have set Matthew Henry’s Commentary apart as one of the enduring legacies of faith. Ideal for personal devotions, Bible study, sermon and lesion preparations. Forever fresh and never failing to render new pearls of wisdoms, it’s a book you will reach for often to obtain deeper understanding of the Scriptures. Abridged and unabridged editions.
New beginnings are often fraught not only with excitement and adventure, but anxiety and uncertainty. The road is no longer familiar, the terrain perhaps not as friendly. In this set of three inviting reflections, Matthew A. Glover helps us to see that the Scriptures show us how God is present in these new beginnings of our lives, even when the path forward may be unknown.
Never has there been a time such as this; the world needs truth! It is time for this book! Nearly two thousand years ago, one of the most famous conversations in history took place as Jesus Christ said this: “‘To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.’ Pilate saith unto him, ‘What is truth?’” (John 18:37–38). Pilate was aware that there were many people declaring at that time their truths about a great many things. As it was then, so it is in the twenty-first century, a time when it seems that the whole world is convinced that there are no absolutes, and so truth is only what we determine it to be. In the same premise, the world of religion has become a very confusing place. If God is not the author of confusion, then why are we so confused? Why are there countless versions of Christianity today? Why are teachers teaching so many variations to God’s salvation message? When senior deacon and Bible teacher Matthew C. Haner began his quest to find the answers, he could not know of the magnitude of the journey he was about to take. He soon realized that finding the answers could not be about allowing himself to be entangled in the web of endless doctrinal debates and comparing doctrines to doctrines. Nor could it be about pointing to who is right or wrong in this present century but rather, finding and accurately presenting the genuine doctrine of the kingdom of God and heaven. It was then that God put it upon his heart to go “back to the beginning.” Written in an easy-to-read format, Matthew’s work will systematically guide you into the original truth about repentance, baptism, and receiving the Holy Spirit of God. This study guide clearly reveals the original salvation message taught to the whole world. The author reminds us that the Word of God exhorts all to “earnestly contend for the faith which was once delivered unto the saints,” and so students and teachers alike, settle in as you learn of the original truth found within the Word of God.
This most excellent work is divided into two parts. First, Carter exegetes and expounds “the wheels” of Ezekiel’s vision in Ezekiel 1 and 10. Then in the second part he exegetes and expounds the “nail” in Isaiah’s preaching (22:23). Both works are ultimately pointed at the manner in which God sets up and pulls down those wheels and nails that are to work, in his providence, for his glory, among his people. Carter’s poignant application of his exegesis on Ezekiel’s wheels is masterful, thought provoking and reaches the inner recesses of the Christian heart. It elevates the power of the Son of God, who sits on the chariot throne of the wheels of his providence, and commands the wheels to move here and there in providential oversight of the whole world. His work on the hammering of the “nail” is equally impressive in its substance showing God’s power and providence over those in authority, and those under authority. Though Carter is purposeful to deal with circumstances in his time with these passages, it does not take much for today’s Christian to be spiritually charged by the initial exegesis, doctrine and preaching of these works. From the Introduction: “Christians often wonder, “What is God’s will for my life?” Carter’s exposition on God’s providence and control of the earth will aid the Christian in making a conscious discernment in answering that question. Once the Christian heart and mind is given over to a true realization of God’s providence in its power and authority, their worldview is held captive in contentment of God’s work in their own life. God moves things in the world for our good…but ultimately, his glory. Here, publishing Carter’s sermons has been well worth the time, for all Christians need to be aggressively reminded of God’s power to be God in the control of all things, from the least to the greatest, for his own glory. The church would do well to study this work to glorify Christ in his all-encompassing providence over everyone and everything.” This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.
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