Religion has played a protean role in the lives of America's workers. In this innovative volume, Matthew Pehl focuses on Detroit to examine the religious consciousness constructed by the city's working-class Catholics, African American Protestants, and southern-born white evangelicals and Pentecostals between 1910 and 1969. Pehl embarks on an integrative view of working-class faith that ranges across boundaries of class, race, denomination, and time. As he shows, workers in the 1910s and 1920s practiced beliefs characterized by emotional expressiveness, alliance with supernatural forces, and incorporation of mass culture's secular diversions into the sacred. That gave way to the more pragmatic class-conscious religion cultures of the New Deal era and, from the late Thirties on, a quilt of secular working-class cultures that coexisted in competitive, though creative, tension. Finally, Pehl shows how the ideology of race eclipsed class in the 1950s and 1960s, and in so doing replaced the class-conscious with the race-conscious in religious cultures throughout the city. An ambitiously inclusive contribution to a burgeoning field, The Making of Working-Class Religion breaks new ground in the study of solidarity and the sacred in the American heartland.
Religion has played a protean role in the lives of America's workers. In this innovative volume, Matthew Pehl focuses on Detroit to examine the religious consciousness constructed by the city's working-class Catholics, African American Protestants, and southern-born white evangelicals and Pentecostals between 1910 and 1969. Pehl embarks on an integrative view of working-class faith that ranges across boundaries of class, race, denomination, and time. As he shows, workers in the 1910s and 1920s practiced beliefs characterized by emotional expressiveness, alliance with supernatural forces, and incorporation of mass culture's secular diversions into the sacred. That gave way to the more pragmatic class-conscious religion cultures of the New Deal era and, from the late Thirties on, a quilt of secular working-class cultures that coexisted in competitive, though creative, tension. Finally, Pehl shows how the ideology of race eclipsed class in the 1950s and 1960s, and in so doing replaced the class-conscious with the race-conscious in religious cultures throughout the city. An ambitiously inclusive contribution to a burgeoning field, The Making of Working-Class Religion breaks new ground in the study of solidarity and the sacred in the American heartland.
This book is about learning the phrases and sentences and getting to grips with saying the language, without going into the grammar first. In that way you can have fun in learning how to say certain things and also you do not come up against stumbling blocks and frustrations. The idea behind this thinking was because when I was a child my parents used to tell me words before they taught me how to do the alphabet, so I thought that was a better way round; get used to the language first. I wrote this book to how I thought the student of the language could assimilate and understand it and get a basic grounding of the language. I thought to myself, what was the best thing to learn first, for instance; what the difference between masculine and feminine; what does the accent mean, so I put this information in the chapter header pages so then I could use more space to actually learning the language. I have also put in a conceptual stage so then you can think about the language for instance. English has quite a few routes to it, like Latin; so quite a few words are very similar, even though the accent can throw us off. It sounds like proper English for instance; catgorie which means category in French which is nearly the same in English. I believe there is no right or wrong way to learn; it depends on what you want it for; you may want to practise it on holiday or you may want to read the French newspapers, so sometimes you do not necessarily have to learn the alphabet or the grammar. I like to read newspapers on holiday and watch films in French; that is why I wanted to learn it. I hope you enjoy this book as much as I have in writing it.
The Resource for the Independent Traveler For over forty years Let's Go Travel Guides have brought budget-savvy travelers closer to the world and its diverse cultures by providing the most up-to-date information. Includes: Entries at all price levels for lodging, food, attractions, and more The best wine bars, nightspots, and live entertainment A user-friendly guide to the Vatican, plus helpful hints for major sights In-depth cultural information that offers an insider's look at life in the city Opportunities to make a difference through study, work, and volunteering Detailed neighborhood maps, walking tours, and photos throughout Featuring not-to-be-missed Experiences Cultural Connections: Discuss politics, sports, and love with waiters at a laidback Trastevere eatery Inside Scoops & Hidden Deals: Visit Rome's best museums at their cheapest and least crowded Off the Beaten Path: Dance the night away in a former produce market Get advice, read up, and book tickets at www.letsgo.com
Enlisting memory in a new fight for freedom From the Gilded Age through the Progressive era, labor movements reinterpreted Abraham Lincoln as a liberator of working people while workers equated activism with their own service fighting for freedom during the war. Matthew E. Stanley explores the wide-ranging meanings and diverse imagery used by Civil War veterans within the sprawling radical politics of the time. As he shows, a rich world of rituals, songs, speeches, and newspapers emerged among the many strains of working class cultural politics within the labor movement. Yet tensions arose even among allies. Some people rooted Civil War commemoration in nationalism and reform, and in time, these conservative currents marginalized radical workers who tied their remembering to revolution, internationalism, and socialism. An original consideration of meaning and memory, Grand Army of Labor reveals the complex ways workers drew on themes of emancipation and equality in the long battle for workers’ rights.
. . . from expected death comes unexpected new life!" The Gospel of Matthew does not shy away from the realities of struggle, suffering, doubt, and death. Yet, from the first names in the genealogy to the last words spoken by Jesus, the Gospel testifies to the promise that from expected death comes unexpected new life. Through the actions of Tamar, Rahab, Ruth, and Bathsheba, we experience the expectation of death and the promise of unexpected new life. In the birth story of Jesus, Joseph suspects Mary of committing adultery. It is this dilemma that is the focus of the narrative. If he reveals her pregnancy, she could be killed. If he conceals her pregnancy, he will be going against the law of the Lord. What is a righteous man to do? In Joseph's dilemma, this experience of expected death, the Gospel of Matthew proclaims the promise of unexpected new life. The promise of unexpected new life is a theme that continues throughout Matthew's Gospel in the life and ministry of Jesus. The call of his disciples is a call from death to new life. The teaching of Jesus focuses on the experience of death and the promise of new life. In both healing and curing, Jesus brings unexpected new life to those who face death. But it is the death and resurrection of Jesus that is the climax of unexpected new life in the Gospel of Matthew. Even as Jesus experiences a most horrific and humiliating death in the crucifixion, death and the grave do not have the final say. In bearing witness to Jesus' resurrection, the Gospel of Matthew proclaims the magnificent promise of unexpected new life. Matthew J. Marohl invites you in these pages to read the Gospel of Matthew in a new way, from a fresh perspective. Integrating insights from the study of Mediterranean anthropology, Marohl makes the cultural world of the Gospel come alive, so that as you read Matthew again (or perhaps for the first time) you will certainly experience the powerful promise that from expected death comes unexpected new life!
Matthew’s Gospel makes mention of prophets and prophecy more than any other canonical Gospel. Yet its perspective on prophecy has generally been neglected within biblical scholarship when, in fact, Jesus’ prophetic vocation is a central christological theme for Matthew. This new study by Matthew Anslow seeks to draw attention to this underdeveloped focus within Matthean studies. The central claim of the book is that in Matthew’s Gospel, Jesus’ prophetic vocation is presented as a multi-faceted phenomenon, drawing on several prophetic traditions. Like biblical and popular prophets before him, Jesus is depicted by Matthew as calling Israel back to covenantal faithfulness, thereby providing guidance for the identity, theology, and communal life of God’s people.
Explore the tenderness and the tensions in the teachings of Jesus. The Leader Guide contains everything needed to guide a group through the six-week study, including session plans, activities, discussion questions, and multiple format options. Components include the book, Matthew: The Gospel of Promised Blessings, and video teaching sessions featuring Matthew Skinner. The Gospel of Matthew portrays Jesus and his message as full of tender compassion and urgent warning. This six-part exploration of an enigmatic Gospel takes readers into the themes, topics, and tensions at the heart of Matthew's story about the life and work of Jesus. Chapters focus on blessing and comfort, judgment and retribution, the meaning of discipleship, Jesus’ vision for the Church and world, conflicts and complaints, and how the Gospel of Matthew speaks to believers today.
The eleventh book in this series, this text focuses on textual comments and believer edification of the gospel of Matthew. Although the text isn't focused on textual research of a theological exegesis, the commentary does try to bring the ideas and assertions made by the disciple Matthew in the days of the Messiah Jesus Christ in the nation of Israel. This book is handy for anyone who wants to read into commentary history as well as to get a good solid look at how the texts of Matthew apply to our lives.
In this work, Mead sets down the sincere choosing of God which should result in closing with Christ and being genuinely converted. His text is Ecclesiastes 12:1, “Remember your Creator now in the days of your youth.” He directed the sermons to the youth of the church, but they are by no means linked only to them, and will make older sinners blush as well as younger ones. He explains that the two great duties of the Christian life are to cease to do evil, and to learn to do well. No man can be good that does not cease to be evil. In the words of the preacher from Ecclesiastes, he shows that this exhortation is to take up a very concerning duty, backed with a threefold argument. In the duty, first, the act, which is to “remember.” Secondly, the object to be remembered, “your Creator.” And, thirdly, the time when he must be remembered, “now.” Sincere converts to the Christian faith should wisely improve this present life, and carefully provide for a better one to come. The one that is truly faithful in one will in some measure be conscious in both, and both are pointed at in Mead’s text. The one that in the days of his youth remembers his Creator as he ought, rightly improves the present life and wisely provides for that which is to come. In doing so, he unites in his practice those duties that God has joined together in the precept, “remember your Creator now in the days of your youth.” This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
Matthew has previously visited with several saints from heaven, including the apostle John and Mary Magdalene. In this book, he spends time with another saint, the apostle Peter, who freely shares from his heart and answers numerous questions about his life from Matthew and his friends, Rebecca and Jeff. In Apostle Peter Speaks from Heaven: A Divine Revelation, you can learn Peter's thoughts about the following: How the coming of the Holy Spirit at Pentecost changed him What really happened when Peter sank in the water What Jesus is like How to draw closer to God And much more! Take a journey with Matthew and delve into the perspective of the apostle Peter, one of Jesus's inner circle. Hear his heart as he shares deep treasures from heaven.
This is another volume in the series of Bible Commentaries of Matthew Henry. In this Volume, the entire text of the Gospel of Matthew is commented with notes of each chapter. This Commentary will help you better understand the God's word! Churches, theological seminaries and Bible schools will find an excellent aid in this biblical commentary on the Gospel of Matthew.
A classic commentary in modern language ... this volume contains the wealth of exposition, metaphors, analogies, and illustrations that have set Matthew Henry’s Commentary apart as one of the enduring legacies of faith—and presents them in the language of today. Passage by passage, its prayerful, penetrating reflections and rich insights into the very heart of God’s Word are sure to challenge and inspire you.Ideal for personal devotions, Bible studies, and lesson and sermon preparations, The New Matthew Henry Commentary will enable you to rediscover this classic work—or discover it for the first time. Forever fresh and never failing to render new pearls of wisdom, this beloved text is one that you will reach for often to obtain deeper understanding of and appreciation for the Scriptures.
Faithfulness and the Purpose of Hebrews' offers fresh answers to several unresolved questions by employing that branch of social psychology known as social identity theory. The author of Hebrews describes the faithfulness of Jesus as prototypical and relates the faithfulness of all other to Jesus' faith. Utilizing a model of present temporal orientation, the study interprets the dynamic relationship between the
This book is written to those who want to express themselves through a living, vibrant faith, that when backed into a corner, will come out fighting. This book is for the person whose faith will not be contained. This book is for the saints of God who have a radical faith that welcomes the challenge of change.
This study explores literary settings in the narrative of Paul's prolonged imprisonment in Acts. It suggests that Paul's proclamation of the word in a setting of Roman control constitutes a powerful confrontation and manipulation of social and religious powers. Paperback edition available from the Society of Biblical Literature (www.sbl-site.org).
Matthew Henry (1662-1714) was a Presbyterian minister in England who began his commentary on the Bible in 1704. He completed his work up to the end of Acts before his death. Afterwards, his ministerial friends completed the work from Henry’s notes and writings. Time has sealed the reputation of Matthew Henry’s classic commentary as a rich source of insight into God’s word. For nearly 300 hundred years, Christian have consulted its rich insights into the very heart of God’s Word. Passage by passage, its prayerful, penetrating reflections inspire and challenge the reader. And now, in the tradition of the updated versions of Streams in the Desert and My Utmost for His Highest, the New Matthew Henry Commentary updates the language of the original, making it much easier to understand, while retaining its beauty and strong content. This one volume contains a wealth of exposition and comment, metaphors, analogies, and illustrations that have set Matthew Henry’s Commentary apart as one of the enduring legacies of faith. Ideal for personal devotions, Bible study, sermon and lesion preparations. Forever fresh and never failing to render new pearls of wisdoms, it’s a book you will reach for often to obtain deeper understanding of the Scriptures. Abridged and unabridged editions.
New beginnings are often fraught not only with excitement and adventure, but anxiety and uncertainty. The road is no longer familiar, the terrain perhaps not as friendly. In this set of three inviting reflections, Matthew A. Glover helps us to see that the Scriptures show us how God is present in these new beginnings of our lives, even when the path forward may be unknown.
Josiah Shute’s meticulous exploration of God’s intricate dance between divine justice and benevolence in the second plague of frogs upon the Egyptians is masterful. As a prominent Reformed theologian and preacher, Shute’s insights into Exodus 8:1-10 span nine compelling sermons, presenting a riveting examination of God’s interactions with his people, and their enemies. In this work, Shute reaffirms God’s righteousness, emphasizing that His judgments, while sometimes perceived as severe, always have a greater purpose. Exploring the very nature of afflictions, Shute unveils them not only as divine punishments, but instruments of God’s will, designed to address inherent pride, even within the righteous. But Shute’s discourse doesn’t end at self-reflection. He drives home the rewards of facing afflictions with a God-centered heart, echoing sentiments of biblical figures like David, emphasizing that true reconciliation and a deeper walk with God arise from rightly received trials. Josiah Shute’s “Judgment and Mercy" on Exodus 8:1-10 invites readers to a deeper understanding of God’s sovereign intentions, challenging them to see beyond the immediate pain of afflictions and embrace the divine wisdom embedded within. A theological masterpiece that promises to enrich the soul and sharpen the believer’s perspective on God’s unerring ways.
Never has there been a time such as this; the world needs truth! It is time for this book! Nearly two thousand years ago, one of the most famous conversations in history took place as Jesus Christ said this: “‘To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.’ Pilate saith unto him, ‘What is truth?’” (John 18:37–38). Pilate was aware that there were many people declaring at that time their truths about a great many things. As it was then, so it is in the twenty-first century, a time when it seems that the whole world is convinced that there are no absolutes, and so truth is only what we determine it to be. In the same premise, the world of religion has become a very confusing place. If God is not the author of confusion, then why are we so confused? Why are there countless versions of Christianity today? Why are teachers teaching so many variations to God’s salvation message? When senior deacon and Bible teacher Matthew C. Haner began his quest to find the answers, he could not know of the magnitude of the journey he was about to take. He soon realized that finding the answers could not be about allowing himself to be entangled in the web of endless doctrinal debates and comparing doctrines to doctrines. Nor could it be about pointing to who is right or wrong in this present century but rather, finding and accurately presenting the genuine doctrine of the kingdom of God and heaven. It was then that God put it upon his heart to go “back to the beginning.” Written in an easy-to-read format, Matthew’s work will systematically guide you into the original truth about repentance, baptism, and receiving the Holy Spirit of God. This study guide clearly reveals the original salvation message taught to the whole world. The author reminds us that the Word of God exhorts all to “earnestly contend for the faith which was once delivered unto the saints,” and so students and teachers alike, settle in as you learn of the original truth found within the Word of God.
Faithfulness and the Purpose of Hebrews offers fresh answers to several unresolved questions by employing that branch of social psychology known as social identity theory. Who were the addressees? With the categories of social identity theory, this study argues that the addressees arranged the world into two groups: ""us"" and ""them."" They understood their group, the ""us,"" to be the ""faithful."" They understood ""them"" (a symbolic outgroup of ""all others"") to be the ""unfaithful."" Faithfulness, then, is the primary identity descriptor for the addressees and plays an essential role thoughout the text. How did the addressees understand the faithfulness of Jesus? The author of Hebrews describes the faithfulness of Jesus as ""prototypical."" The faithfulness of all others is described in relation to Jesus' faith, and together they are integrated into an ongoing narrative of faithfulness. What is the meaning of the promised ""rest""? Utilizing a model of present temporal orientation, the study interprets the dynamic relationship between the ""antecedent"" faithfulness of many witnesses and the ""forthcoming"" promised rest of the addressees. The addressees of Hebrews were encouraged to ""understand their futures by looking to the past."" What is the purpose of the text? Social identity theorists explain that groups with a negative social identity have two broad options: social mobility or social change. The study concludes that the author of Hebrews provides internal constraints that are meant to prevent social mobility. The author utilizes social creativity (an aspect of social change) to provide a positive social identity for the addressees.
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