When the celebrated German philosopher Johann Gottlieb Fichte lost his position at the University of Jena and moved to Berlin, it looked as if his career was over. In 1799 Berlin had no university, and Fichte was consigned to lecturing in his home. In Fichte in Berlin Matthew Nini breaks with scholarly consensus, arguing it was there that Fichte finally reached maturity, and the only way to understand Fichte’s mature philosophy is to perform it for oneself. The book focuses on the philosopher’s 1804 lectures on the Wissenschaftslehre – an untranslatable neologism for his theories on the pursuit of insight – claiming that they are one of the most exemplary versions of the philosophical project that Fichte reconfigured some seventeen times throughout his life. While the 1804 lectures offer a more robust approach, they remain faithful to the insight at the heart of the original philosophy. Fichte’s work always emphasized the practical over the theoretical, and his 1804 work goes even further: to think with Fichte is to bring one’s own philosophy to life. Nini guides the reader step by step through the complex arguments Fichte made in 1804 and goes on to examine some of his other works produced in their wake, arguing that Fichte’s output from 1804 to 1806, his first Berlin period, forms an organic whole. Fichte in Berlin is not only an introduction to Fichte’s later philosophy, but also an original philosophical work that makes a unique contribution to the study of German Idealism.
Explore the tenderness and the tensions in the teachings of Jesus. The Gospel of Matthew portrays Jesus and his message as full of tender compassion and urgent warning. This six-part exploration of an enigmatic Gospel takes readers into the themes, topics, and tensions at the heart of Matthew's story about the life and work of Jesus. Chapters focus on blessing and comfort, judgment and retribution, the meaning of discipleship, Jesus’ vision for the Church and world, conflicts and complaints, and how the Gospel of Matthew speaks to believers today. The book can be read alone or used by small groups anytime throughout the year. Components include video teaching sessions featuring Matthew Skinner and a comprehensive Leader Guide.
. . . from expected death comes unexpected new life!" The Gospel of Matthew does not shy away from the realities of struggle, suffering, doubt, and death. Yet, from the first names in the genealogy to the last words spoken by Jesus, the Gospel testifies to the promise that from expected death comes unexpected new life. Through the actions of Tamar, Rahab, Ruth, and Bathsheba, we experience the expectation of death and the promise of unexpected new life. In the birth story of Jesus, Joseph suspects Mary of committing adultery. It is this dilemma that is the focus of the narrative. If he reveals her pregnancy, she could be killed. If he conceals her pregnancy, he will be going against the law of the Lord. What is a righteous man to do? In Joseph's dilemma, this experience of expected death, the Gospel of Matthew proclaims the promise of unexpected new life. The promise of unexpected new life is a theme that continues throughout Matthew's Gospel in the life and ministry of Jesus. The call of his disciples is a call from death to new life. The teaching of Jesus focuses on the experience of death and the promise of new life. In both healing and curing, Jesus brings unexpected new life to those who face death. But it is the death and resurrection of Jesus that is the climax of unexpected new life in the Gospel of Matthew. Even as Jesus experiences a most horrific and humiliating death in the crucifixion, death and the grave do not have the final say. In bearing witness to Jesus' resurrection, the Gospel of Matthew proclaims the magnificent promise of unexpected new life. Matthew J. Marohl invites you in these pages to read the Gospel of Matthew in a new way, from a fresh perspective. Integrating insights from the study of Mediterranean anthropology, Marohl makes the cultural world of the Gospel come alive, so that as you read Matthew again (or perhaps for the first time) you will certainly experience the powerful promise that from expected death comes unexpected new life!
Explore the tenderness and the tensions in the teachings of Jesus. The Leader Guide contains everything needed to guide a group through the six-week study, including session plans, activities, discussion questions, and multiple format options. Components include the book, Matthew: The Gospel of Promised Blessings, and video teaching sessions featuring Matthew Skinner. The Gospel of Matthew portrays Jesus and his message as full of tender compassion and urgent warning. This six-part exploration of an enigmatic Gospel takes readers into the themes, topics, and tensions at the heart of Matthew's story about the life and work of Jesus. Chapters focus on blessing and comfort, judgment and retribution, the meaning of discipleship, Jesus’ vision for the Church and world, conflicts and complaints, and how the Gospel of Matthew speaks to believers today.
Every serious student of the Bible desires to understand the text, discover the biblical principles, and apply the truths to his/her life. This commentary is designed to help students, pastors, and Bible teachers understand Matthew in a simple manner. Working from the popular New International Version (NIV), the author provides helpful commentary on the text verse-by-verse. This verse-by-verse commentary is different from others in two respects. First, it is brief while some commentaries are unnecessarily wordy and verbose. Second, it is Pentecostal in outlook. This implies that we generally adhere to the doctrine of biblical inerrancy and adopt a literalist approach to the interpretation of the Bible. The Gospel of Matthew is placed first in the New Testament. It is a teaching Gospel. It is the natural gateway to the New Testament with a strong connection to the Old Testament.
Every serious student of the Bible desires to understand the text, discover the biblical principles, and apply the truths to his/her life. This commentary is designed to help students, pastors, and Bible teachers understand the book of Matthew in a simple manner. Working from the popular New International Version (NIV), the author provides helpful commentary on the text verse by verse. This verse-by-verse commentary is different from others in two respects. First, it is brief, while some commentaries are unnecessarily wordy and verbose. Second, it is Pentecostal in outlook. This implies that we generally adhere to the doctrine of biblical inerrancy and adopt a literalist approach to the interpretation of the Bible. The Gospel of Matthew is placed first in the New Testament. It is a teaching gospel. It is the natural gateway to the New Testament with a strong connection to the Old Testament.
This is another volume in the series of Bible Commentaries of Matthew Henry. In this Volume, the entire text of the Gospel of Matthew is commented with notes of each chapter. This Commentary will help you better understand the God's word! Churches, theological seminaries and Bible schools will find an excellent aid in this biblical commentary on the Gospel of Matthew.
The eleventh book in this series, this text focuses on textual comments and believer edification of the gospel of Matthew. Although the text isn't focused on textual research of a theological exegesis, the commentary does try to bring the ideas and assertions made by the disciple Matthew in the days of the Messiah Jesus Christ in the nation of Israel. This book is handy for anyone who wants to read into commentary history as well as to get a good solid look at how the texts of Matthew apply to our lives.
Over the past few decades, God has been speaking to His people in a brand new way. The high calling of God is taking hold of believers causing them to operate as corporate overcomers. Manifesting the King is designed to help the 21st Century Christian gain revelation as to what the Lord is saying to His body in our day. Centered on the theological perspective that "It is finished!," the Gospel of Matthew is explored in an entirely new light: from the standpoint of the finished work of the Cross.
In Janet Frame: Semiotics and Biosemiotics in Her Early Fiction, Paul Matthew St. Pierre exploits the linguistic discipline of semiotics and the neurobiological discipline of biosemiotics to propose an original and dynamic reading of the first four works of fiction by New Zealand writer Janet Frame (1924-2004): The Lagoon: Stories (1951), Owls Do Cry (1957), Faces in the Water (1961), and The Edge of the Alphabet (1962). Opposing the prevailing reading of Frame's early fiction as autobiographical, deriving from her medical history, he argues her books are singular evocations of her astonishing imagination. His purpose is to fix this historical record and provide an alternative model for interpreting one of the 20th century's most stylistically demanding and rewarding writers. Semiotics and biosemiotics are his means for unlocking the early fiction and her later works to a polemical analysis focusing on language, sign transmissions, writing the body, and the biosemiotic self. In The Lagoon, Owls Do Cry, Faces in the Water, and The Edge of the Alphabet Frame produced what St. Pierre interprets as an original semiotic and biosemiotic modeling system that she applied throughout her oeuvre of twenty books, comprising eight story collections, seven novels, a book of poetry, a children's novel, and three volumes of autobiography. Using this modeling system, she designed her fiction as a visual verbal field consisting of still and moving images generated in the imagination, located in the brains and central nervous systems of her narrators, characters, and readers, and, primarily, of the author herself. The author discusses the significations of: 1) Frame's image-signs in water, glass, photographs, film, membranes, skin, and clothing; 2) her primary sign repertoire of objects, language, and human persons in the figures of blood, skin, and sun; 3) her body-signs, including those generated in the circulatory and neurological systems of all human organisms as biosemiotic living systems, in facial displays and body parts such as teeth, temples, eyes, skin, hair, nostrils, shoulders, knees, cheeks, vaginas, and prefrontal lobes; 4) her theories of the body, normalcy, and selfhood in the figures of urine, feces, blood, sweat, bile, saliva, phlegm, and semen, and body parts such as feet, hands, noses, teeth, lips, entrails, and wombs, in the context of social forces of dismemberment; 5) her biosemiotic system applied to her subsequent books, constituting her theory of human beings as sign-transmitting organisms, living systems doubled with and interchangeable with the closed sign system of her oeuvre. Janet Frame: Semiotics and Biosemiotics in Her Early Fiction is designed to appeal to the international audience of Frame readers and a specialized audience of semioticians and biosemioticians who investigate how sign transmissions function in visual verbal fields and related living systems.
This book contains some of the finest examples of Mandinka oral tradtions ever published, both in English and the original Mandinka, along with a chapter of Mandinka Arabic script texts translated into English. As a complement to the author's ethnography of the Mandinka published in 1980/1987, this book presents legends about jihad leaders, witchcraft, local Islam, cosmology, the founding of villages, great leaders among women, notable social institutions and other significant people and places. The Pakao country of southern Senegal developed into a West African center of pilgrimage. This book reveals the linguistic richness of Mandinka as an African literature in its own right and contributes to broader Mande studies. Since Mandinka figured prominently in the trans-Atlantic slave trade, this book also lays a basis for future work by the author on a cultural legacy of Mandinka in the New World.
Brokering Culture in Britain's Empire and the Historical Novel examines the relationship between the historical sensibilities of nineteenth-century British and American “romancers” and the conceptual frameworks that eighteenth-century imperial interlocutors used to imagine and critique their own experiences of Britain’s diffused, tenuous, and often accidental authority. Salyer argues that this cultural experience, more than what Lukács had in mind when he wrote of a mass historical consciousness after Napoleon, gave rise to the Romantic historiographical approach of writers such as Walter Scott, James Fenimore Cooper, Charles Brockden Brown and Frederick Marryat. This book traces the conversion of the eighteenth-century imperial speaker into the nineteenth-century “romance” hero through a number of proto-novelistic responses to the problem of Imperial history, including Edmund Burke in the Annual Register and the celebrated court case of James Annesley, among others. The author argues that popular Romantic novels such as Scott’s Waverley and Cooper’s The Pioneers convert the problem of narrating the political geographies of eighteenth-century Empire into a discourse of history, placing the historical realities of negotiating Imperial authority at the heart of a nineteenth-century project that fictionalized the possibilities and limits of political historical agency in the modern nation state.
Originating in 1891 in the Port City of Surabaya, the Komedie Stamboel, or Istanbul-style theater, toured colonial Indonesia, Singapore, and Malaysia by rail and steamship.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.