Thinking about the end times isn't supposed to terrify you Christians rightly turn to the Bible to make sense of our times. But so often we get the wrong answers because we ask the wrong questions. In The End of the World as You Know It, Matthew L. Halsted challenges common end-times assumptions and points us back to Scripture. Each chapter reevaluates a popular question in light of the Bible's own concerns: Will Christians be raptured? What is the mark of the beast? When we let Scripture direct our questions, we get better—and more hopeful—answers. The Bible was written for us, but not to us. We must bridge the gap between Scripture's ancient context and our own. Reading end-times texts in their ancient context helps us understand our present and future. And when we do, we find that God's word brings peace, not fear and confusion.
One exciting area of study is Paul’s use of the Old Testament. The apostle routinely appeals to Scripture to support his arguments and to persuade his readers. One gets the impression that Paul has a high respect for Scripture and that his knowledge of it is broad and comprehensive. And yet, there is something enigmatic about his use of the Old Testament at the same time—something elusive and even puzzling. His interpretations can appear strained, sometimes going beyond the text’s original context. Is Paul a poor reader of Scripture? Is there genuine tension between Paul’s interpretations and the original context of his quotations? In this riveting study, Matthew L. Halsted takes readers through Romans to explore these and related questions. In the end, he argues that such tension does exist and that the solution is not to ignore it or view it as a liability, but rather to preserve it by adopting a hermeneutic that can sufficiently account for it as an integral element for each and every act of interpretation. Following the insights of philosopher Hans-Georg Gadamer (1900–2002), Halsted describes Paul’s use of Scripture as dialogical re-authoring—a term that captures the dynamic relationship between the apostle and the Jewish texts that were so important to him.
One exciting area of study is Paul’s use of the Old Testament. The apostle routinely appeals to Scripture to support his arguments and to persuade his readers. One gets the impression that Paul has a high respect for Scripture and that his knowledge of it is broad and comprehensive. And yet, there is something enigmatic about his use of the Old Testament at the same time—something elusive and even puzzling. His interpretations can appear strained, sometimes going beyond the text’s original context. Is Paul a poor reader of Scripture? Is there genuine tension between Paul’s interpretations and the original context of his quotations? In this riveting study, Matthew L. Halsted takes readers through Romans to explore these and related questions. In the end, he argues that such tension does exist and that the solution is not to ignore it or view it as a liability, but rather to preserve it by adopting a hermeneutic that can sufficiently account for it as an integral element for each and every act of interpretation. Following the insights of philosopher Hans-Georg Gadamer (1900–2002), Halsted describes Paul’s use of Scripture as dialogical re-authoring—a term that captures the dynamic relationship between the apostle and the Jewish texts that were so important to him.
Thinking about the end times isn't supposed to terrify you Christians rightly turn to the Bible to make sense of our times. But so often we get the wrong answers because we ask the wrong questions. In The End of the World as You Know It, Matthew L. Halsted challenges common end-times assumptions and points us back to Scripture. Each chapter reevaluates a popular question in light of the Bible's own concerns: Will Christians be raptured? What is the mark of the beast? When we let Scripture direct our questions, we get better—and more hopeful—answers. The Bible was written for us, but not to us. We must bridge the gap between Scripture's ancient context and our own. Reading end-times texts in their ancient context helps us understand our present and future. And when we do, we find that God's word brings peace, not fear and confusion.
The twelfth book in this series, this text focuses on textual comments and believer edification of the gospel of Mark and Luke Although the text isn't focused on textual research of a theological exegesis, the commentary does try to bring the ideas and assertions made by the disciples Mark and Luke in the days of the Messiah Jesus Christ in the nation of Israel. This book is handy for anyone who wants to read into commentary history as well as to get a good solid look at how the texts of Mark and Luke apply to our lives.
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