Motivated by the p-adic Langlands program, this book constructs stacks that algebraize Mazur's formal deformation rings of local Galois representations. More precisely, it constructs Noetherian formal algebraic stacks over Spf Zp that parameterize étale ([phi], [Gamma])-modules; the formal completions of these stacks at points in their special fibres recover the universal deformation rings of local Galois representations. Matthew Emerton and Toby Gee use these stacks to show that all mod p representations of the absolute Galois group of a p-adic local field lift to characteristic zero, and indeed admit crystalline lifts. They explicitly describe the irreducible components of the underlying reduced substacks and discuss the relationship between the geometry of these stacks and the Breuil-Mézard conjecture. Along the way, they prove a number of foundational results in p-adic Hodge theory that may be of independent interest"--
This is the first full-length study of the organization that incubated Britain's most provocative and successful fascist movement. Exploring Sir Oswald Mosley's secession from Labour, his evolving politics and his eventual embrace of fascism, this book examines the process by which he transformed from Labour politician to fascist.
Mumford-Tate groups are the fundamental symmetry groups of Hodge theory, a subject which rests at the center of contemporary complex algebraic geometry. This book is the first comprehensive exploration of Mumford-Tate groups and domains. Containing basic theory and a wealth of new views and results, it will become an essential resource for graduate students and researchers. Although Mumford-Tate groups can be defined for general structures, their theory and use to date has mainly been in the classical case of abelian varieties. While the book does examine this area, it focuses on the nonclassical case. The general theory turns out to be very rich, such as in the unexpected connections of finite dimensional and infinite dimensional representation theory of real, semisimple Lie groups. The authors give the complete classification of Hodge representations, a topic that should become a standard in the finite-dimensional representation theory of noncompact, real, semisimple Lie groups. They also indicate that in the future, a connection seems ready to be made between Lie groups that admit discrete series representations and the study of automorphic cohomology on quotients of Mumford-Tate domains by arithmetic groups. Bringing together complex geometry, representation theory, and arithmetic, this book opens up a fresh perspective on an important subject.
Cumberland College was the original Cumberland Presbyterian educational institution. Admitting women in the first class (1826) is was likely the first coeducational institution in the United States.
Covenantal Dispensationalism reviews the history and development of Covenant Theology and Dispensationalism, along the way highlighting the strengths and weaknesses of each hermeneutical system. This work illustrates how the two sides have grown apart, and seeks to reconcile the two by appealing to common theological concepts the two schools share, as well as providing critique where one side has better evidence for a particular point of doctrine.
In the 1830s the abolitionist movement in the United States refashioned itself under new leadership which was determined to bring slavery to an immediate end. Too often written off by northern and southern opinion-makers alike as fanatics who threatened the social and economic order in America, they struggled in the face of both secular and religious defenders of the institution of slavery. Into this fray stepped Francis Wayland (1796–1865), a leading educator, noted author of textbooks on moral philosophy and economics, and longtime president of Brown University. Initially a moderate on slavery, Wayland with near equal fervor both denounced slavery as sinful and yet countenanced caution in respecting the laws that protected the institution. Like so many of his generation, the flow of events moved him toward Unionism and forced him to confront the logic of his own moral arguments. If slavery was indeed a violation of natural rights, how then could he not act on behalf of those who could not speak for themselves? This work explores his journey.
Immigrants from the Low Countries constituted the largest population of resident aliens in early modern England. Possessing superior technology in a number of fields and enjoying governmental protection, the Flemish were charged by many native artisans with unfair economic competition. With xenophobic sentiments running so high that riots and disorders occurred throughout the sixteenth century, Elizabeth I directed her dramatic censor to suppress material that might incite further disorder, forcing playwrights to develop strategies to address the alien problem indirectly. Representations of Flemish Immigrants on the Early Modern Stage describes the immigrant community during this period and explores the consistently negative representations of Flemish immigrants in Tudor interludes, the impact of censorship, the playwrighting strategies that eluded it, and the continuation of these methods until the closing of the theatres in 1642.
This work takes the major themes of systematic theology and places them in an easy to understand format. This is an introductory work for those beginning to study this subject, and deals with systematic theology in bite-size portions, or theological sound-bytes. The Word of God was given to the Church of Jesus Christ to disclose God's character, will, acts and plans. In the Word of God is found a host of different subjects that, when compiled, gives the reader the ability to know what God says on those subjects which are revealed in and through the holy Scriptures. Subjects covered in this work range from the science of theology, to the doctrines of Scripture, of God, of man, of salvation, covenant theology, the person and work of Jesus Christ, the benefits of redemption, the Law of God and even eschatology, including the doctrines of heaven and hell. This is a perfect primer for the new student of theology, or a refresher for those who want to study the marrow of systematic theology without needing to wade through other volumes which span thousands of pages.
What is the Biblical Gospel? Are you content to call yourself an “Evangelical?” Is the Evangelical Gospel the same Gospel of the Protestant Reformation? Is an Evangelical today the same as an evangelical during the time of Luther, Calvin or the Puritans? If the magisterial Reformers suddenly walked into your church today, would they be pleased with the Gospel that is being preached from its pulpit? These questions are not insignificant. It is of eternal importance to have a sound view of the Gospel of Jesus Christ and the teachings of the Bible. Today evangelicalism is equated with Arminianism, or some type of watered down Arminianism. But Arminianism is not the Gospel no matter what form it comes in. So asking, “What does it mean to believe the Gospel?” is of grave importance. How is a person saved by the work of Jesus Christ? How does true “Gospel Faith” actually work? Does it “work” at all? Contemporary Christendom has been thrown into theological confusion in recent decades and there is a need to rescue the Biblical Gospel from the errors plaguing the church today. This book exists to correct some of those views and explain the basics of true Reformed Theology. It presents a high standard of believing what God truly says about salvation and explores how faith works in believing the Biblical Gospel contained in the pages of Scripture.
This book reinterprets Southwestern history before the US-Mexican War through a case study of the poorly understood Apaches de paz and their adaptation to Hispanic rule.
When American occupiers broke up the Japanese empire in the wake of World War II, approximately 1.7 million people departed Japan for various parts of Northeast Asia. The mass exodus was spearheaded by Koreans, many of whom chartered small fishing vessels to ship them back quickly to their liberated homeland, while wartime devastation hampered the return of Okinawans to their archipelago. By the time the officially endorsed repatriation program was inaugurated, however, increasing numbers of people began escaping US military rule in southern Korea and the Ryukyu Islands by smuggling themselves into occupied Japan. How and why did these migrants move across borderlines newly drawn by American occupiers in the region? Their personal stories reveal what liberation and defeat meant to displaced peoples, and how the compounding challenges of their resettlement led to the expansion of smuggling networks. The consequent surge of unauthorized border-crossings spurred occupation authorities into forging exclusionary migration regulations. Through a comparative study of Korean and Okinawan experiences during the postwar occupation era, Matthew Augustine explores how their migrations shaped, and were in turn shaped by, American policies throughout the region. This is the first comprehensive study of the dynamic and often contentious relationship between migrations and border controls in US-occupied Japan, Korea, and the Ryukyus, examining the American interlude in Northeast Asia as a closely integrated, regional history. The extent of cooperation and coordination among American occupiers, as well as their competing jurisdictions and interests, determined the mixed outcome of using repatriation and deportation as expedient tools for dismantling the Japanese empire. The heightening Cold War and deepening collaboration between the occupiers and local authorities coproduced stringent migration laws, generating new problems of how to distinguish South Koreans from North Koreans and “Ryukyuans” from Japanese. In occupied Japan, fears of communist infiltration and subversion merged with deep-seated discrimination, transforming erstwhile colonial subjects into “aliens” and “illegal aliens.” This transregional history explains the process by which Northeast Asia and its respective populations were remade between the fall of the Japanese empire and the rise of American hegemony.
At Work in the Early Modern English Theater: Valuing Labor explores the economics of the theater by examining how drama seeks to make sense of changing conceptions of labor. With the growth of commerce and market relations in sixteenth- and seventeenth-century England came the corresponding degradation and exploitation of workers, many of whom made their frustrations known through petitions and pamphlets. Poverty affected all sectors of society in early modern England and many laborers, even London citizens from more prosperous trades, could expect to experience periods of impoverishment. This group of precarious laborers included actors and playwrights, many of whom had direct connections to London’s more established trades and occupations. Scholars have argued that dispossessed laborers turned to other forms of labor in lieu of their traditional livelihoods, including brigandage, piracy, begging, and cozening. To this list of alternative communities and applications of labor in the early modern period, Matthew Kendrick’s scholarship adds the London theaters. Each chapter is guided by the central premise that anxiety over the objectification and dispossession of labor in its various forms is enacted on stage, and that drama helps to formulate, by merit of the theater’s socioeconomic identity, an emerging laboring subjectivity engendered by the violent development of capitalism. As the nexus of a declining feudal social structure and an emerging capitalist regime of commodity production, a location in which dispossessed labor intersected with traditions of skilled labor and the unwieldy consumerist energies of the marketplace, the space of the theater was uniquely situated to channel and give dramatic form to the growing antagonisms and tensions that shaped labor. The stage offers a space in which to negotiate the value and meaning of labor in an increasingly exploitative society.
In this compelling work the evangelical theologian Matthew Michael sets out to reveal the unique nature of African Christianity and understand Christian theology in the context of the African worldview and traditions which have given African Christianityits unique religious stamp. Michael addresses the crucial obligation of Christianity to engage with African culture as a prerequisite to transforming African theology. He points out that a major flaw of Western missionary Christianisation was its failureto engage with African traditions, as a meaningful and vigorous Christianity cannot flourish within the African context without serious engagement with these traditions. Michael re-interprets traditional Christian doctrine, with careful consideration of Scripture, to best engage modern African understanding. His exploration of African Christianity goes beyond the classical Western experience and interpretations of Christian dogmas found in the works of Augustine, Aquinas, and Western missionaries, and reclaims the rich and ancient heritage of Christianity in Africa, a heritage so venerable and pervasive that it is as much African as Western. This thought-provoking work reveals Michael's maturing theological reflections upon the crucial subject of Christian Systematic Theology in the African context, and will be of great interest to any individual interested in the dynamic field of African theology.
In the American Southwest, no two events shaped modern Spanish heritage more profoundly than the San Diego Expositions of 1915-16 and 1935-36. Both San Diego fairs displayed a portrait of the Southwest and its peoples for the American public. The Panama-California Exposition of 1915-16 celebrated Southwestern pluralism and gave rise to future promotional events including the Long Beach Pacific Southwest Exposition of 1928, the Santa Fe Fiesta of the 1920s, and John Steven McGroarty's The Mission Play. The California-Pacific International Exposition of 1935-36 promoted the Pacific Slope and the consumer-oriented society in the making during the 1930s. These San Diego fairs distributed national images of southern California and the Southwest unsurpassed in the early twentieth century. By examining architecture and landscape, American Indian shows, civic pageants, tourist imagery, and the production of history for celebration and exhibition at each fair, Matthew Bokovoy peels back the rhetoric of romance and reveals the legacies of the San Diego World's Fairs to reimagine the Indian and Hispanic Southwest. In tracing how the two fairs reflected civic conflict over an invented San Diego culture, Bokovoy explains the emergence of a myth in which the city embraced and incorporated native peoples, Hispanics, and Anglo settlers to benefit its modern development.
Welcome to the uncertain world of "Radio 2.0"—where podcasts, mobile streaming, and huge music databases are the new reality, as are tweeting deejays and Apple's Siri serving as music announcer—and understand the exciting status this medium has, and will continue to have, in our digitally inclined society. How did popular radio in past decades—from President Franklin D. Roosevelt's "Fireside Chats" in the 1930s through Top 40 music and Rush Limbaugh's talk radio empire—shape American society? How did devices and systems like the iPhone, Pandora, and YouTube turn the radio industry upside-down? Does radio still have a future, and if so, what will we want it to look like? Radio 2.0: Uploading the First Broadcast Medium covers the history and evolution of Internet radio, explaining what came before, where Internet radio came from, and where it is likely headed. It also gives readers a frame of reference by describing radio from its introduction to American audiences in the 1920s—a medium that brought people together through a common experience of the same broadcast—and shows how technologies like digital music and streaming music services put into question the very definition of "radio." By examining new radio and media technologies, the book explores an important societal trend: the shift of media toward individualized or personalized forms of consumption.
While reliving the glory of Beantown’s incredible run of championship play, and enjoying colorful, insightful commentaries about legendary athletes like Brady, Russell, Bird, Orr, and Martinez, a host of off-the-beaten-path facts and figures takes you beyond the numbers. Build a battery of knowledge that will soon be the envy of all your friends, and celebrate the city of champions with The Ultimate Boston Sports Handbook." --supplied by publisher.
Do not be anxious about anything." When it comes to stress and worry, that's all we really need to say, right? Just repent of your anxiety, and everything will be fine. But emotional life is more complex than this. In The Logic of the Body, Matthew LaPine argues that Protestants must retrieve theological psychology in order to properly understand the emotional life of the human person. With classical and modern resources in tow, LaPine argues that one must not choose between viewing emotions exclusively as either cognitive and volitional on the one hand, or simply a feeling of bodily change on the other. The two "stories" can be reconciled through a robustly theological analysis. In a culture filled with worry and anxiety, The Logic of the Body offers a fresh path within the Reformed tradition.
In recent decades, p-adic geometry and p-adic cohomology theories have become indispensable tools in number theory, algebraic geometry, and the theory of automorphic representations. The Arizona Winter Schoo1 2007, on which the current book is based, was a unique opportunity to introduce graduate students to this subject." "Following invaluable introductions by John Tate and Vladimir Berkovich, two pioneers of non-archimedean geometry, Brian Conrad's chapter introduces the general theory of Tate's rigid analytic spaces, Raynaud's view of them as the generic fibers of formal schemes, and Berkovich spaces. Samit Dasgupta and Jeremy Teitelbaum discuss the p-adic upper half plane as an example of a rigid analytic space and give applications to number theory (modular forms and the p-adic Langlands program). Matthew Baker offers a detailed discussion of the Berkovich projective line and p-adic potential theory on that and more general Berkovich curves. Finally, Kiran Kedlaya discusses theoretical and computational aspects of p-adic cohomology and the zeta functions of varieties. This book will be a welcome addition to the library of any graduate student and researcher who is interested in learning about the techniques of p-adic geometry."--BOOK JACKET.
This timely intervention exposes the euphemized language of the extreme right as a deceptive attempt to secure greater influence over public policy. Since the end of World War II, the extreme right has made strategic use of “doublespeak,” which apes the language of liberal democracy. Attentive observation and accurate recognition of these tactics means taking the extreme right’s deliberately crafted slogans, symbols, and themes seriously. These essays investigate the extreme right’s attempts at “repackaging” contemporary ultranationalism to make it more palatable to mainstream European and American tastes.
Explores the culture that made military shooter video games popular, and key in understanding the War on Terror No video game genre has been more popular or more lucrative in recent years than the “military shooter.” Franchises such as Call of Duty, Battlefield, and those bearing Tom Clancy’s name turn over billions of dollars annually by promising to immerse players in historic and near-future battles, converting the reality of contemporary conflicts into playable, experiences. In the aftermath of 9/11, these games transformed a national crisis into fantastic and profitable adventures, where seemingly powerless spectators became solutions to these virtual Wars on Terror. Playing War provides a cultural framework for understanding the popularity of military-themed video games and their significance in the ongoing War on Terror. Matthew Payne examines post-9/11 shooter-style game design as well as gaming strategies to expose how these practices perpetuate and challenge reigning political beliefs about America’s military prowess and combat policies. Far from offering simplistic escapist pleasures, these post-9/11 shooters draw on a range of nationalist mythologies, positioning the player as the virtual hero at every level. Through close readings of key games, analyses of marketing materials, and participant observations of the war gaming community, Playing War examines an industry mobilizing anxieties about terrorism and invasion to craft immersive titles that transform international strife into interactive fun.
This study examines how the rise of liberal and fundamentalist factions of American evangelicalism in the late nineteenth and early twentieth centuries - a dispute usually assumed to be basically theological - appeared from the perspective of the ministers and congregations of New York City's Protestant churches. The rise of liberalism and fundamentalism cannot be understood apart from their interaction with the social and cultural forces of the changing modern city - and particularly, their interaction with the welter of reform movements the advent of modernity inaugurated, usually called progressivism.
Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University. The Pueblo Revolt of 1680 is the most renowned colonial uprisings in the history of the American Southwest. Traditional text-based accounts tend to focus on the revolt and the Spaniards' reconquest in 1692—completely skipping over the years of indigenous independence that occurred in between. Revolt boldly breaks out of this mold and examines the aftermath of the uprising in colonial New Mexico, focusing on the radical changes it instigated in Pueblo culture and society. In addition to being the first book-length history of the revolt that incorporates archaeological evidence as a primary source of data, this volume is one of a kind in its attempt to put these events into the larger context of Native American cultural revitalization. Despite the fact that the only surviving records of the revolt were written by Spanish witnesses and contain certain biases, author Matthew Liebmann finds unique ways to bring a fresh perspective to Revolt. Most notably, he uses his hands-on experience at Ancestral Pueblo archaeological sites—four Pueblo villages constructed between 1680 and 1696 in the Jemez province of New Mexico—to provide an understanding of this period that other treatments have yet to accomplish. By analyzing ceramics, architecture, and rock art of the Pueblo Revolt era, he sheds new light on a period often portrayed as one of unvarying degradation and dissention among Pueblos. A compelling read, Revolt's "blood-and-thunder" story successfully ties together archaeology, history, and ethnohistory to add a new dimension to this uprising and its aftermath.
Pioneer Performances draws from a diverse cast of relevant historical figures, ultimately revealing the frontier as a set of complex performative practices imbued with a sense of trenchant social critique.
Furthermore, confessions and creeds serve to help assure that the doctrinal faith that we articulate today has not subtly changed over time, subject to the warping influence of secular society. Creeds stand as ancient landmarks denoting the "location" of believers' hearts in history. Noting where one deviates from an ancient creed gives a person a distinct idea about where his or her own theological convictions stand in relation to other believers throughout history. Perhaps this also helps us to discover what direction we are moving. Are we moving closer to Christ? To God's Word? To the heart of God Himself? Or are we moving further away? The confession that I will be recommending to you in this volume is the standard-bearing creed in the Presbyterian or Reformed branch of Christianity. Influenced heavily by the thinking of Reformation theologian John Calvin (1509-1564), the Westminster Confession (1647) is a confessional exemplar of Reformed theology.2 The Westminster Confession of Faith is the premiere example of theological intellectualism absorbed in the beauty of the sovereignty of God. The Westminster Confession, and Calvin before it for that matter, were both completely committed to the theological concept that God is sovereign over the entire universe. Therefore, as you study this Confession you will undoubtedly encounter the Living God as ruler of the cosmos, the world, the events of your life, and hopefully your heart.
The early United States was a culture of the episode. In Episodic Poetics, Matthew Garrett merges narrative theory with social and political history to explain the early American fascination with the episodic, piecemeal plot. Since Aristotle's Poetics, the episode has been a vexed category of literary analysis, troubling any easy view of the subsumption of unwieldy narrative parts into well-plotted wholes. Garrett puts forward a new, dialectical theory of episodic form to recast this peculiar object of literary history, looking to the episode as a narrative unit smaller than the genre in order to give an account of all the period's major prose genres. Garrett shows how, in ways both magisterial and mundane, episodic forms gave variegated shape to the social, political, and economic conflicts that defined the moment of national formation. Episodic Poetics proposes a new method of reading and a new way of conceiving of literary history. The book asks how we might understand the cultural role of the episode as a literary micro-unit, one that forces us to read individual narratives in terms of an always partial and fraught development toward plot. Episodic Poetics combines theoretical reflection and historical rigor with careful readings of texts from the early American canon such as The Federalist, Benjamin Franklin's Autobiography, and the novels of Charles Brockden Brown, along with hitherto understudied texts and ephemera such as Washington Irving's Salmagundi, Susanna Rowson's Trials of the Human Heart and the memoirs of the metalworker and failed entrepreneur John Fitch. Garrett recounts literary history not as the easy victory of grand nationalist ambitions, but rather as a series of social struggles expressed through writers' recurring engagement with incompletely integrated forms.
Some Suggested Thoughts on How to Use This Book Read it in the morning to gather strength and inspiration for the day, or at evening at the close of the day. This book of meditative thoughts can be used for family devotions, to show concern for others by sharing its thoughts with friends. "THIS BOOK CAN ALSO SERVE AS A TIE THAT BINDS" In order to feel closer to loved ones and friends living miles away, you can stay in touch by agreeing to read the same meditative thought at the same time each day. Since 1991, the author of this book has been doing a Thought For The Day on Clear Channel Radio Savannah, Georgia WSOK 1230 AM, Joy In The Morning. "I pray that God will anoint this book and that each meditation will change lives and be a source of comfort to all who read them" - Matthew S. Brown
Sport and the Home Front contributes in significant and original ways to our understanding of the social and cultural history of the Second World War. It explores the complex and contested treatment of sport in government policy, media representations and the everyday lives of wartime citizens. Acknowledged as a core component of British culture, sport was also frequently criticised, marginalised and downplayed, existing in a constant state of tension between notions of normality and exceptionality, routine and disruption, the everyday and the extraordinary. The author argues that sport played an important, yet hitherto neglected, role in maintaining the morale of the British people and providing a reassuring sense of familiarity at a time of mass anxiety and threat. Through the conflict, sport became increasingly regarded as characteristic of Britishness; a symbol of the ‘ordinary’ everyday lives in defence of which the war was being fought. Utilised to support the welfare of war workers, the entertainment of service personnel at home and abroad and the character formation of schoolchildren and young citizens, sport permeated wartime culture, contributing to new ways in which the British imagined the past, present and future. Using a wide range of personal and public records – from diary writing and club minute books to government archives – this book breaks new ground in both the history of the British home front and the history of sport.
This book examines the recent development of the far right in Britain against the backdrop of changing public attitudes toward race and immigration in Britain. Focusing in particular on the British National Party (BNP) which has been the most electorally successful far right party in British history, the book examines the worrying rise in support for extremist and racist ideas.
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