Motivated by the p-adic Langlands program, this book constructs stacks that algebraize Mazur's formal deformation rings of local Galois representations. More precisely, it constructs Noetherian formal algebraic stacks over Spf Zp that parameterize étale ([phi], [Gamma])-modules; the formal completions of these stacks at points in their special fibres recover the universal deformation rings of local Galois representations. Matthew Emerton and Toby Gee use these stacks to show that all mod p representations of the absolute Galois group of a p-adic local field lift to characteristic zero, and indeed admit crystalline lifts. They explicitly describe the irreducible components of the underlying reduced substacks and discuss the relationship between the geometry of these stacks and the Breuil-Mézard conjecture. Along the way, they prove a number of foundational results in p-adic Hodge theory that may be of independent interest"--
The goal of this memoir is to provide the foundations for the locally analytic representation theory that is required in three of the author's other papers on this topic. In the course of writing those papers the author found it useful to adopt a particular point of view on locally analytic representation theory: namely, regarding a locally analytic representation as being the inductive limit of its subspaces of analytic vectors (of various “radii of analyticity”). The author uses the analysis of these subspaces as one of the basic tools in his study of such representations. Thus in this memoir he presents a development of locally analytic representation theory built around this point of view. The author has made a deliberate effort to keep the exposition reasonably self-contained and hopes that this will be of some benefit to the reader.
Isaiah 1–39 uses the unique term אלילים—usually translated as “idols”— more than anywhere else in the Hebrew Bible. Using this linguistic phenomenon as a point of departure, Matthew J. Lynch reexamines the rhetorical strategies of First Isaiah, revealing a stronger monotheizing rhetoric than previously recognized. Standard accounts of Israelite religion frequently insist that monotheism reached its apex during the exile, and especially in Deutero-Isaiah. By contrast, Lynch’s study brings to light an equally potent mode of monotheizing in First Isaiah. Lynch identifies three related rhetorical tendencies that emphasize yhwh’s supreme uniqueness: a rhetoric of avoidance, referring to other deities as idols (אלילים) to avoid conferring on them the status of gods (אלוהים); a rhetoric of exaltation, emphasizing yhwh’s truly exalted status in opposition to all that which exalted itself; and a rhetoric of abasement, fully subjugating all other claimants to absolute power—whether human or divine—before the divine king. Succinctly and persuasively argued, Lynch’s book will change how biblical scholars understand the nature and development of Israelite monotheism.
Does the Bible allow us to deceive? Is it ever right to lie? These are perennial questions that have been discussed and debated by theologians for centuries with little consensus. Entering this conversation, Just Deceivers provides a fresh analysis of this important topic through a comprehensive examination of the motif of deception in the books of Samuel. While many studies have explored deception in other Old Testament texts--especially the patriarchal narratives of Genesis--and a few articles have initiated examination of this motif in Samuel, Just Deceivers builds upon this groundwork and offers an exhaustive treatment of this theme in this important portion of the Hebrew Bible. Newkirk takes the reader through the books of Samuel, investigating every occurrence of deception in the narrative, exploring how the author depicts these various acts of deception, and then synthesizing the results to offer an exegetically based theology of deception. In so doing, this study both challenges commonly held views concerning the Bible's stance on falsehood and illustrates the importance of attending to the sophisticated literary character of biblical narrative.
This book constitutes an examination of key sobriquets found among the Qumran Dead Sea Scrolls. Its primary focus is literary rather than historical and concentrates on the function of the sobriquets as labels utilised positively or negatively within the sectarian compositions. Noting the presence of 'standard' and 'variant' forms of these designations, this study examines the differing form and function of the sobriquets across the range of texts in which they appear. More specifically, it attempts to demonstrate that over time they underwent a developmental process, changing in form and perhaps denotation. Adopting a chronological schema that posits a Formative, Early and Late Sectarian Period, and concentrating on the sobriquets 'the Teacher of Righteousness' and 'the Spouter of the Lie', this investigation observes a development from contextualised scriptural typologies towards titular forms constituting discrete elements of sectarian terminology. A more general evolutionary trend towards a definite ('standard') form is also highlighted, with so-called variants representing earlier stages in this process (further demonstrated by means of a supplementary case study involving the sobriquet, 'the Seekers of Smooth Things').Comparison of these results with sociological insights, drawing upon the sociology of deviance and 'labelling theory', suggests that this phenomenon can be understood against a wider context of labelling practices. Thus it is demonstrated that the sobriquets function as tools for labelling deviance and affirming positive counterparts. Furthermore, it is suggested that the move towards definite titular forms reflects a process of role engulfment, increased prototypically and the ultimate acquisition of 'master status'.
This work is a study in the attribution, aesthetics and representations of Yahweh’s speeches in the Hebrew Bible. It describes the literary elegance and beauty of the speeches of Yahweh in the Abrahamic narratives. Employing a synchronic reading of the Abrahamic cycle, it underscores the presence of various literary devices in the divine speeches (12:1-9, 13:1-18, 15:1-21, 17:1-27, 18:1-33, and 22: 1-19). Specifically, it engages the high concentration, literary effects and use of metaphors/metaphoric language, similes, alliterations, wordplays, euphemisms, hyperboles, repetitions, allusions and other distinctive literary features in the speeches of Yahweh which are deliberately denied, and glaringly absent in the speeches of the other main characters of the Abrahamic narratives (e.g. Abraham, Sarah, and Hagar). Similarly, it demonstrates the importance of these elevated speeches in the narrative world of Abrahamic epic. Most importantly, it also highlights the ideological significance of these decorated speeches of Yahweh to the original audience of the narrator who presumably identified with their excessive optimism and rhetoric. Consequently, this book is a pioneering work in the contemporary study of stylistics, characterizations and functions of attributed speeches in the Hebrew narratives.
Before the discovery of the Dead Sea Scrolls, Ben Sira was the only Hebrew wisdom text from the late Second Temple period. The Qumran scrolls provide an abundance of previously unknown Hebrew sapiential material. Discerning Wisdom provides a systematic overview of all the Qumran texts that are commonly identified as wisdom compositions. This literature raises issues such as the incorporation of apocalypticism and Torah piety into the sapiential tradition. The Dead Sea Scrolls offer crucial evidence for understanding the wisdom of the late Second Temple period and the reception of traditional wisdom in Early Judaism.
Classification is an important part of science, yet the specific methods used to construct Enlightenment systems of natural history have proven to be the bête noir of studies of eighteenth-century culture. One reason that systematic classification has received so little attention is that natural history was an extremely diverse subject which appealed to a wide range of practitioners, including wealthy patrons, professionals, and educators. In order to show how the classification practices of a defined institutional setting enabled naturalists to create systems of natural history, this book focuses on developments at Edinburgh's medical school, one of Europe's leading medical programs. In particular, it concentrates on one of Scotland's most influential Enlightenment naturalists, Rev Dr John Walker, the professor of natural history at the school from 1779 to 1803. Walker was a traveller, cleric, author and advisor to extremely powerful aristocratic and government patrons, as well as teacher to hundreds of students, some of whom would go on to become influential industrialists, scientists, physicians and politicians. This book explains how Walker used his networks of patrons and early training in chemistry to become an eighteenth-century naturalist. Walker's mineralogy was based firmly in chemistry, an approach common in Edinburgh's medical school, but a connection that has been generally overlooked in the history of British geology. By explicitly connecting eighteenth-century geology to the chemistry being taught in medical settings, this book offers a dynamic new interpretation of the nascent earth sciences as they were practiced in Enlightenment Britain. Because of Walker's influence on his many students, the book also provides a unique insight into how many of Britain's leading Regency and Victorian intellectuals were taught to think about the composition and structure of the material world.
By altering evapotranspiration and influencing how water is routed and stored in a basin, natural and agrarian ecosystems affect river flow. To quantify the impact of ecosystems on streamflow in two large river basins in Asia and Africa, simple statistical relationships were calculated, enabling flow characteristics to be ascertained from basic catchment features. This approach allows the impact of specified land-use change on streamflow to be determined. For example, it shows that extending paddy areas in the Mekong River Basin reduces downstream low flows, while conversion of forests to crops increases the magnitude of downstream floods in the Volta River Basin. The approach could assist river basin planners to better account for flow-related ecosystem services.
Learning any language is no small task, not least one that sounds as unusual as Hebrew does to most English speakers’ ears. Going Deeper with Biblical Hebrew primarily aims to equip second-year grammar students of biblical Hebrew to read the Hebrew Scriptures. Using a variety of linguistic approaches, H. H. Hardy II and Matthew McAffee offer a comprehensive and up-to-date textbook for professors and students.
Dichotomy of Power studies the future of the nation-state as the world's basic political organization and the foundation of modern international relations. Richard A. Matthew argues that this Hegelian construct--once championed as the rational and preferred basis for global order--developed through a series of dichotomies: the cut and thrust of realism mediated by idealism; coercive power politics balanced by a constitutive mode of power; and a collaborative search for a just society. The book analyzes the conceptualization of the nation-state in the Western tradition of political thought, from the classical bifurcation of politics to the postmodern debate about the nation-state as the ideal mechanism for organizing power in a new global age.
Jehoiachin reigned a mere three months before Nebuchadnezzar took him into exile. He was one more Judean king who did evil in the eyes of Yahweh, and his one recorded action as king was to surrender to the Babylonians. How significant can a king be whose reign ended when it had scarcely begun? Remarkably, unlike his uncles, Jehoahaz and Zedekiah, Jehoiachin did not disappear after his removal. Instead, he became the focus of ongoing prophetic discussion about the monarchy, his rehabilitation by Evil-Merodach was a turning point in the exile, and his offspring was eventually identified as the future of David’s line. The attention paid to Jehoiachin in the canon is the seed of Patton’s study. Why is there such interest in a king who was so insignificant politically and who—literarily speaking—is a rather flat character? What significance do particular biblical books attribute to him, and why? If we expand our purview to the Bible as a whole, another reason for investigating Jehoiachin emerges. The exile was one of the most significant events in the history of Israel. In its midst, Jehoiachin occupies an important position as both one of the last kings of Judah and one of the first exiles. Are there ways in which biblical writers capitalize on Jehoiachin’s unique position for their broader theological purposes? Going one step further, in Hope for a Tender Sprig, Patton pursues not only the diversity of the Bible but also its unity, suggesting that “salvation history” is useful for conceiving the unity of the Bible, especially when we are concerned with a historical figure such as Jehoiachin. If the various books of the Bible bear witness to one grand storyline, what is the significance of Jehoiachin within that story? In the light of the canon as a whole, can we synthesize the various perspectives on Jehoiachin and articulate his distinctive role in this grand narrative? These questions beg many others. What do we mean by “canon”? What grounds do we have for considering the canon as a unity, and why should we consider “salvation history” a valid paradigm for understanding it as a whole? What is the relationship of salvation history to “real” history, and is this even a valid question? What role will extrabiblical evidence (some of which concerns Jehoiachin directly) play in our investigation? Patton addresses these issues and arrives at a comprehensive biblical-theological reflection on Jehoiachin’s significance.
Matthew Lynch examines ways that the one God became known and experienced through institutions according to the book of Chronicles. Chronicles recasts Israel's earlier histories from the vantage point of vigorous commitments to the temple and its supporting institutions (the priesthood and royal house), and draws out the numerous ways that those institutions mediate divine power and inspire national unity. By understanding and participating in the reestablishment of these institutions, Chronicles suggests that post-exilic Judeans could reconnect to the powerful God of the past despite the appallingly impoverished state of post-exilic life. However, Chronicles contends that God was not beholden by those participating in the temple system. As such, it constitutes a via media between two regnant perspectives on the relationship between biblical monotheism and particularism.
Despite its importance in the New Testament, relatively little has been written about Psalm 110. By considering how David brought together priesthood and kingship in a single figure, Matthew Emadi uncovers the theological foundations of Psalm 110, showing that Melchizedek's royal priesthood is tied to both creation and redemption.
Postmortem existence in the Hebrew Bible/Old Testament was rooted in mortuary practices and conceptualized through the embodiment of the dead. But this idea of the afterlife was not hopeless or fatalistic, consigned to the dreariness of the tomb. The dead were cherished and remembered, their bones were cared for, and their names lived on as ancestors. This book examines the concept of the afterlife in the Hebrew Bible by studying the treatment of the dead, as revealed both in biblical literature and in the material remains of the southern Levant. The mortuary culture of Judah during the Iron Age is the starting point for this study. The practice of collective burial inside a Judahite rock-cut bench tomb is compared to biblical traditions of family tombs and joining one's ancestors in death. This archaeological analysis, which also incorporates funerary inscriptions, will shed important insight into concepts found in biblical literature such as the construction of the soul in death, the nature of corpse impurity, and the idea of Sheol. In Judah and the Hebrew Bible, death was a transition that was managed through the ritual actions of the living. The connections that were forged through such actions, such as ancestor veneration, were socially meaningful for the living and insured a measure of immortality for the dead.
By re-examining the quotation of psalms in Paul, this book offers a fresh interpretation of the New Testament's reception of the Old Testament. Richard Hays's influential Echoes of Scripture in the Letters of Paul astutely identified the rhetorical device of metalepsis, or echo, as central to the study of Pauline hermeneutics. Hays's Paul was in sympathetic dialogue with the voice of Scripture, but Matthew Scott now challenges this assumption with close readings of echoed psalms voiced by David and Christ. Paul's use of metalepsis in Romans and 2 Corinthians reveals him to be a provocative, even polemical, reader who appropriates the words of David for a Christological purpose. Scott also illustrates how Christ succeeds David as the premier psalmist in Paul and considers whether, in doing so, Christ acts as inheritor or iconoclast.
A well-known characteristic of the sectarian Dead Sea Scrolls are their assertions that membership in the Qumran movement included present and eschatological fellowship with the angels, but scholars disagree as to the precise meaning of these claims. To gain a better understanding of angelic fellowship at Qumran, Matthew L. Walsh utilizes the early Jewish concept that certain angels were closely associated with Israel. Moreover, these angels, which included guardians and priests, were envisioned within apocalyptic worldviews that assumed that realities on earth corresponded to those of the heavenly realm. A comparison of non-sectarian texts with sectarian compositions reveals that the Qumran movement's lofty assertions of communion with the guardians and priests of heavenly Israel would have made a significant contribution to their identity as the true Israel.
Genesis 37 narrates the basis of Israel's descent into Egypt. It is a chapter where literary tensions have given rise to several incompatible interpretations. Matthew C. Genung provides a fresh analysis of Genesis 37 along with a new explanation of its compositional history. The results impact the interpretation of the Joseph Story and pentateuchal criticism.
In this NSBT volume Matthew Harmon carefully traces the title of "servant" from Genesis to Revelation with the intention of seeing how earlier servants point forward to the ultimate Servant. Harmon shows how the title "servant" not only gives us a clearer understanding of Jesus Christ but also has profound implications for our lives as Christians.
This volume is devoted to 4QInstruction, the last lengthy text of the Dead Sea Scrolls to be officially published. It is also the largest wisdom text of this corpus. The central concern of this study is how this composition should be understood in relation to the sapiential and apocalyptic traditions. Features of 4QInstruction that are examined include its appeal to revelation, its presentation of poverty, and its eschatology. The document’s relationship to both 1 Enoch and the Dead Sea sect is also discussed. This study will prove useful to anyone interested in the Dead Sea Scrolls, the reception of the Jewish wisdom tradition in the Second Temple period, and apocalypticism.
In this compelling new study of the disastrous 1940 campaign in France and Flanders, Matthew Richardson reconstructs in vivid detail the British Army's defeat as it was experienced by the soldiers of a single battalion, the 2nd/5th Leicesters. These men typified the ill-equipped, under-trained British battalions that faced the Blitzkrieg and the might of Hitler's legions. They were thrown into a series of desperate, one-sided engagements that resulted in a humiliating retreat, then evacuation from Dunkirk. This is their story"--Publisher's description.
In recent decades, p-adic geometry and p-adic cohomology theories have become indispensable tools in number theory, algebraic geometry, and the theory of automorphic representations. The Arizona Winter Schoo1 2007, on which the current book is based, was a unique opportunity to introduce graduate students to this subject." "Following invaluable introductions by John Tate and Vladimir Berkovich, two pioneers of non-archimedean geometry, Brian Conrad's chapter introduces the general theory of Tate's rigid analytic spaces, Raynaud's view of them as the generic fibers of formal schemes, and Berkovich spaces. Samit Dasgupta and Jeremy Teitelbaum discuss the p-adic upper half plane as an example of a rigid analytic space and give applications to number theory (modular forms and the p-adic Langlands program). Matthew Baker offers a detailed discussion of the Berkovich projective line and p-adic potential theory on that and more general Berkovich curves. Finally, Kiran Kedlaya discusses theoretical and computational aspects of p-adic cohomology and the zeta functions of varieties. This book will be a welcome addition to the library of any graduate student and researcher who is interested in learning about the techniques of p-adic geometry."--BOOK JACKET.
Now available in a fully revised and updated third edition, Sport Management: Principles and Applications examines the nature of the sport industry and the role of the state, non-profit and professional sectors in sport. It focuses on core management principles and their application in a sporting context, highlighting the unique challenges faced in a career in sport management. Written in highly accessible style, each chapter has a coherent structure designed to make key information and concepts simple to find and to utilize. Chapters contain a conceptual overview, references, further reading, relevant websites, study questions and up-to-date case studies from around the world to show how theory works in the professional world. Topics covered include: strategic planning organizational culture organizational structures human resource management leadership governance financial management marketing performance management. This book provides a comprehensive introduction to the practical application of management principles within sport organizations. It is ideal for first and second year students studying sport management related courses, as well as those studying business focused and human movement/physical education courses who are seeking an overview of sport management principles. Visit the companion website at www.routledge.com/textbooks/hoye
In Christ and the New Creation, Matthew Emerson takes a fresh approach to understanding New Testament theology by using a canonical methodology. Although typically confined to Old Testament theology, Emerson sees fruitfulness in applying this method to New Testament theology as well. Instead of a thematic or book-by-book analysis, Emerson attempts to trace the primary theological message of the New Testament through paying attention to its narrative and canonical shape. He concludes that the order of the books of the New Testament emphasize the story of Christ's inauguration, commissioning, and consummation of the new creation.
Australian Commercial Law offers a concise yet comprehensive introduction to commercial law in Australia. The textbook provides a thorough and detailed discussion of a variety of topics in commercial law such as agency, bailment, the sale of goods, the transfer of property and the Personal Property Securities Act. The book also offers a detailed overview of topics within the Australian Consumer Law that are now relevant to commercial practice such as unconscionable conduct, consumer guarantees, and misleading and deceptive conduct. Written in a clear and accessible style, each chapter features key points and further reading to enhance students' understanding. Significant cases are discussed in detail and include excerpts from judgments to illustrate points of law. Australian Commercial Law is an indispensable resource for students who are seeking a comprehensive understanding of commercial law.
The ‘WISE-UP to climate’ project aims to demonstrate the value of natural infrastructure as a ‘nature-based solution’ for climate change adaptation and sustainable development. Within the Tana River Basin, both natural and built infrastructure provide livelihood benefits for people. Understanding the interrelationships between the two types of infrastructure is a prerequisite for sustainable water resources development and management. This is particularly true as pressures on water resources intensify and the impacts of climate change increase. This report provides an overview of the biophysical characteristics, ecosystem services and links to livelihoods within the basin.
This book contains a collection of poetry inspired by the award-winning canvas art of Zeal Artistry. The author prays that the words within bring readers peace, comfort, and joy in each season of growing.
Psalm 23, the most beloved of the Psalms, contains a perplexing riddle. What can it possibly mean that God prepares a table in the presence of the psalmist’s enemies? Matthew Umbarger proposes that Psalm 23:5 makes the most sense when read according to its cultural context of prebattle covenant banquets. Beginning with ancient Mesopotamian mythology, Umbarger traces a conceptual trajectory of the prebattle banquet motif that reaches its zenith in the apocalyptic banquets of Second Temple Period literature and the eucharistic theology of the early church.
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