Arminianism is rife within the modern evangelical church, with vocal proponents attacking the orthodox teaching of Calvinism. One such critic is Leighton Flowers, the director of Evangelism and Apologetics for Texas Baptists who leads the Soteriology 101 ministry. His book The Potter’s Promise has influenced many against Calvinism. An overview of Flowers’s theology is given in this book, chapter by chapter, and is exposed as an erroneous view of salvation. In these chapters the reader gets a historical overview of Calvinist thought. The reader will see how it is free-will theology that can be associated more with a heretical Gnostic ideology called Manichaeism as well as works-based Pelagianism. The various doctrines of Calvinism are supported from Scripture. This book also deals with common misrepresentations of Calvinism (i.e., that prayer is not necessary or that Calvinists don’t feel the need to evangelize) and provides the reader with a biblical basis for the several associated teachings of Calvinism in the appendix.
Arminianism is rife within the modern evangelical church, with vocal proponents attacking the orthodox teaching of Calvinism. One such critic is Leighton Flowers, the director of Evangelism and Apologetics for Texas Baptists who leads the Soteriology 101 ministry. His book The Potter’s Promise has influenced many against Calvinism. An overview of Flowers’s theology is given in this book, chapter by chapter, and is exposed as an erroneous view of salvation. In these chapters the reader gets a historical overview of Calvinist thought. The reader will see how it is free-will theology that can be associated more with a heretical Gnostic ideology called Manichaeism as well as works-based Pelagianism. The various doctrines of Calvinism are supported from Scripture. This book also deals with common misrepresentations of Calvinism (i.e., that prayer is not necessary or that Calvinists don’t feel the need to evangelize) and provides the reader with a biblical basis for the several associated teachings of Calvinism in the appendix.
Arminianism is rife within the modern evangelical church, with vocal proponents attacking the orthodox teaching of Calvinism. One such critic is Leighton Flowers, the director of Evangelism and Apologetics for Texas Baptists who leads the Soteriology 101 ministry. His book The Potter's Promise has influenced many against Calvinism. An overview of Flowers's theology is given in this book, chapter by chapter, and is exposed as an erroneous view of salvation. In these chapters the reader gets a historical overview of Calvinist thought. The reader will see how it is free-will theology that can be associated more with a heretical Gnostic ideology called Manichaeism as well as works-based Pelagianism. The various doctrines of Calvinism are supported from Scripture. This book also deals with common misrepresentations of Calvinism (i.e., that prayer is not necessary or that Calvinists don't feel the need to evangelize) and provides the reader with a biblical basis for the several associated teachings of Calvinism in the appendix.
Currently a Master of Divinity student at Southeastern Baptist Theological Seminary, Matthew Pope is pursuing the Evangelism program. With a transparent calling from God, his passion rests in serving the nations with the hope of the Gospel. A writer with his home church, Northside Baptist, located in Wilmington, North Carolina, he intends to encounter the culture and Christendom with truth. Matthew was confessed Jesus Christ as Savior at age seventeen, impressed with the desire to enter the ministry. A native of Shelby, North Carolina, he now resides in Wake Forest where he attends seminary, actively writing.
There is no real commendability in a mere resolve. If Christians resolve to do something, and never actually get around to doing it, what good is that? A weak and wobbling resolution in this way, holds in it nothing of real value. But if Christians desire to glorify the living Christ in their kingdom service, then such service does, truly, come in light of biblical resolution. For a true and Spirit-guided resolution to take place, the Christian mind considers many things. All Spirit-filled Christians turn all resolving powers into execution. Having a resolve to do something is a wonderful beginning. It ties two parts of a duty together for the Christian; to resolve and to do. Being resolved as a Christian, sets forth a deliberation of the mind about the thing to be resolved on. No wise Christian will ever resolve to do anything until he has considered the action, and weighed it in the balance of Scripture with himself, and fully debated its necessity and expedience. How might a Christian be resolved in the work of doing good always before God? And in what main categories might resolution take place? In considering a holy resolve, a fixed determination of serving King Jesus, this book will cover five marks: Mark 1: resolved to do great works for the glory of God in everything. Mark 2: resolved to contend for the faith once delivered to the saints. Mark 3: resolved to reject all earthlimindedness. Mark 4: resolved to righteously use the means of grace for further sanctification as Christ prescribes. Mark 5: resolved to continue to do good without growing weary.
In this Scriptural exhortation and teaching on 2 Peter 1:1-11, Gifford explains election by first attaching the importance of real faith and fruitful works to the life of the Christian. There is no greater question asked among those doubtful of their salvation than how to gain real assurance. Gifford biblically demonstrates the importance of a fruitful life of virtue in the first three chapters. Then, he describes how those primary principles of true biblical faith are set in the context of election. This in turn provides the Christian with a mountain of assurance. But, how will they now know that “such an entrance shall be ministered unto” them in the Kingdom of heaven? They know it through the truth of the word, as it pertains to the work and merit of Christ, and subsequently, through the visible and sure fruits of righteousness that the Spirit works in them throughout their whole life. The work of Christ applied to the soul of a true believer will exemplify the fruits of righteousness by the Spirit. They will be discernably seen in their life, and this in turn will become the Spirit’s motion of assurance in them. In following the Apostle Peter’s outline in his epistle, Gifford methodically shows the need for holiness, and how the true believer, who is fruitful, can and should then set his heart, soul and mind on the electing power of God in Christ for assurance. For God has not only “called believers” to be elected, but, he “hath called us unto glory and virtue.” If there is no virtue, there will be no glory. All this ties into Gifford’s systematic elucidation of these most precious and important biblical truths of faith, election and assurance. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
The twelfth book in this series, this text focuses on textual comments and believer edification of the gospel of Mark and Luke Although the text isn't focused on textual research of a theological exegesis, the commentary does try to bring the ideas and assertions made by the disciples Mark and Luke in the days of the Messiah Jesus Christ in the nation of Israel. This book is handy for anyone who wants to read into commentary history as well as to get a good solid look at how the texts of Mark and Luke apply to our lives.
In this study, McMahon considers the universal and perpetual teaching of loving God and loving one’s neighbor, as it pertains to the heart, soul and mind of a Christian. His main text is taken from Christ’s words in Matt. 22:37-39, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” The love that Christians ought to have in light of biblical reformation, consist in loving God with all the heart, soul and mind, and loving one’s neighbor. Though this is often thought of as a nice “religious” sentiment, many Christians have no idea how that works out in the life of the Christian. Where did Jesus get such a notion, and what was he teaching? Biblical reformation is set within this “love to God” and that without it, no one can ever be reformed, and no revival will ever take place in the whole world. In this, Jesus’ words are far reaching, and they are a basic fundamental tenant of the Christian religion. Jesus did mean what he in fact said, to love God in heart, soul and mind is loving him in a superlative degree, the highest degree. Does this seem impossible? How does reformation and loving God fit together? And how does reformation of the heart, soul and mind for God’s glory and our good work itself out in light of Scripture? This is the substance of this work.
In this wonderful treatment of order and structure in communion with God, “Spiritual Logic” aids the reader in understanding that there is a logical order to the way one prays and thinks about their time of devotions. God is a God of logic, and so, why would someone not use logic in order to “order their prayers?” Harrison is going to take you down a logical road of gaining some hints and helps to your personal devotional life. He will aid you in overcoming an inept prayer life to make your conversations with God run deeper. He deals with a number of preliminary aspects that serve as hindrances to good devotions, such as unacquaintedness with the Lord, a sense of more than ordinary unworthiness ever to be acquainted savingly with God, what it means to be jealous for Christ, and to love Christ, and the Father. He covers the fear of unbelief, the fear of hypocrisy, the fear of being acted only by a slavish spirit of fear, a sense of fearful backslidings, and a sense of one’s strong corruptions that hinder devotions. He speaks extensively of many negative thoughts that crowd the Christian when they try to have faithful devotions, such as desertion felt or feared by God (will God even hear me?), sudden uneasiness that one experiences from cloudy providences, how to deal with the dread of spiritual judgements, hardness of heart, and unprofitableness under the means of grace. Especially considered is the fear that one’s prayer is not heard. His work is unique in that he not only gives various remedies for hindrances, but also helps to devotion in the actual way the Christian ought to logically speak to God by using his word (spiritual logic) in setting their prayers on God’s prescriptions. This is an excellent work in showing, step by step, how the Christian can pray effectively using this spiritual logic, which is indeed, hints and helps to raise their personal devotions for the glory of the Redeemer. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
In "The Practice of Patience," Thomas Goodwin (1600-1680) delivers a biblical exploration of patience as an essential Christian virtue, rooted in James 1. Revealing patience not just as endurance but a divine grace, Goodwin guides readers through the multifaceted dimensions of this virtue, emphasizing its transformative effect on character and faith. Drawing on Scripture and theological insights, he illuminates patience's relevance to modern life and its role as a fruit of the Holy Spirit, fostering humility, trust, and dependence on God, to the glory of Jesus Christ. He establishes the theological foundation of patience, exploring its origin in God's character and manifestation through the life of Christ. He connects patience intricately to God's redemptive plan and highlights its cultivation of joy, peace, and spiritual maturity. Through exegesis of key biblical passages (especially James), Goodwin demonstrates how patience acts as a refining fire, purifying and strengthening the believer's faith. Furthermore, Goodwin examines patience's role in the believer's journey, emphasizing its link to true Christian faith and its divine power in shaping character. He offers practical guidance on prayer, meditation, and study of God's Word as disciplines to develop this transformative virtue. He also challenges readers to embrace patience as a means to experience Christ's promised abundant life. Goodwin's compassionate and accessible writing makes this timeless masterpiece engaging for readers from all walks of life. Whether navigating personal trials or seeking a deeper understanding of God's character, this work will inspire and encourage a journey of patience as both a divine fruit of faith and a learned virtue. May the wisdom of Goodwin's exposition guide you toward the divine virtue of patience, inspiring you to persevere, grow in faith, and find comfort in the unchanging love of our patient God. Experience the transformative power of patience, and embrace the journey filled with insight, encouragement, and timeless wisdom from Scripture.
In A Sacramental-Prophetic Vision: The Praxis of Christian Spirituality in a Suffering World Matthew Eggemeier argues that the sacramental and prophetic traditions of Christian spirituality possesses critical resources for responding to the contemporary social crises of widespread ecological degradation and the innocent suffering of a crucified people. Eggemeier maintains that the vital key for cultivating these sacramental and prophetic traditions in the present is to situate these spiritualities in the context of spiritual exercsises or ascetical practices that enable Christians to live more deeply coram Deo and in turn to make this presence visible in a suffering world.
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