Christ’s Fulfillment of Torah and Temple is a concise introduction to the Christian theology of salvation in light of the contributions of Thomas Aquinas. In this cogent study, Matthew Levering identifies six important aspects of soteriology, each of which corresponds to an individual chapter in the book. Levering focuses on human history understood in light of the divine law and covenants, Jesus the Incarnate Son of God and Messiah of Israel, Jesus’ cross, transformation in the image of God, the Mystical Body of Christ into which all human beings are called, and eternal life. Taking the doctrines of faith as his starting point, Levering’s objective is to answer the questions of both Christians and non-Christians who desire to learn how and for what end Jesus “saves” humankind. Levering’s work also speaks directly to contemporary systematic theologians. In contrast to widespread assumptions that Aquinas’s theology of salvation is overly abstract or juridical, Levering demonstrates that Aquinas’s theology of salvation flows from his reading of Scripture and deserves a central place in contemporary discussions. Thomas Aquinas’s theology of salvation employs and develops the concepts of satisfaction and merit in light of his theology of the Old Testament. For Aquinas, Christ fulfills Israel’s Torah and Temple, law and liturgy. These two aspects of Israel’s religion provide the central categories for understanding salvation. The Torah expresses God’s Wisdom, incarnated in Jesus Christ. Christ’s passion, then, fulfills and transforms the moral, juridical, and ceremonial precepts of the Torah, which correspond to the three “offices” of ancient Israel—prophet, king, and priest. The New Law in Christ Jesus is also the fulfillment of the Temple, Israel’s worship. Christ offers the Father the perfect worship, participated in by all members of his Mystical Body through faith, charity, and the sacraments. Old Law and New Law are fulfilled in the perfect knowing and loving (perfect law and liturgy) of eternal life, the Heavenly Jerusalem. As a Thomistic contribution to contemporary theology, this fruitful study develops a theology of salvation in accord with contemporary canonical readings of Scripture and with the teachings of the Second Vatican Council on the fulfillment and permanence of God’s covenants.
Christ’s Compassion in Our Trials" is a weighty exploration of the struggles and discouragements that Christians may face when approaching Christ for help, as illustrated through the historical narrative of the Canaanite woman. Authored by Puritan John Durant (1620-1686), this work offers a deeply rooted theological perspective grounded in Scripture, particularly focusing on the interaction between Christ and the Canaanite woman found in Matthew 15:21-28. In this historical narrative, Durant emphasizes that, much like the Canaanite woman, Christians often encounter feelings of inadequacy and discouragement as they seek help from Christ. The woman approaches Jesus, fully aware of her unworthiness as a Gentile, yet her desperation for her daughter’s healing drives her to persist in faith. Durant illustrates that despite her initial rejection and the seemingly harsh words of Christ—who initially does not respond to her pleas—her unwavering faith ultimately prevails. He captures the essence of her faith as she boldly claims her need for mercy, which serves as a model for believers facing their own challenges and obstacles. Durant further expounds on several key themes drawn from the Scriptures, including the idea that the prayers and faith of believing parents hold significant weight in seeking mercy for their children. He highlights the truth found in 1 Timothy 4:8, where godliness is said to have promise for the present life and that which is to come, encouraging readers to persist in their petitions to God. By relating the woman’s experience to their own lives, Durant reassures believers that their struggles and feelings of discouragement are not uncommon, and he encourages them to press on in faith. Throughout the text, Durant provides practical guidance on how to navigate these discouragements. He urges believers to examine the lawfulness of their requests, the condition of their hearts, and their motives when approaching Christ. He posits that faith is not merely about the outcome but about the relationship established through prayer and supplication. Durant’s insights invite readers to understand that even when circumstances appear dire or when prayers seem unanswered, God’s compassion and mercy remain ever-present. In sum, “Christ’s Compassion in Our Trials” serves as both a theological treatise and a source of encouragement for believers. By studying the interaction between Christ and the Canaanite woman, Durant masterfully illustrates the perseverance of faith amid discouragement. He provides a compelling reminder that, regardless of the challenges faced, coming to Christ with sincerity and faith can lead to spiritual and physical blessings. The narrative not only comforts those who are struggling but also reaffirms the enduring promise that Christ is accessible to all who earnestly seek Him, a message that resonates powerfully through the ages.
The watchman’s life is a life of consecration; a life on the wall dividing the world and church, to watch and take heed, to sound the alarm, and bring God’s message to his people boldly, faithfully and plainly. The watchman acts in the name of another, that is, of God, who has called him to the task of watching which includes praying (power) and preaching (guidance and direction). He is commissioned by God with supernatural gifts (given by the effectual work of the Spirit on behalf of Christ) which allows him to discern, speak and work in the ministry by the word God has given him to preach. He officiates in that office as one commissioned of God on behalf of God’s people. He is not sent of his own accord, but sent of God to minister the words of Christ to his beloved church. In this work on the watchman of Ezekiel 33, McMahon explains the nature of the watchman, the work of the watchman, the watched of the watchman and the faithful exercise of his duty on behalf of Jesus Christ, who has commissioned him to serve his sheep as a faithful steward of the glory of Gospel.
What does it mean to be a conqueror in Christ's army? In fact, the question really is, what does it mean to be not only a conqueror, but more than a conqueror and good soldier in Christ's ranks? Oakes, in this wonderful work on answering that question, dives deep into Paul’s statement in Romans 8:37, “Nay, in all these things we are more than conquerors through him that loved us.” The truth proclaimed by Oakes is that there is a “more than ordinary triumph” over all those enemies that oppose themselves against the progress and advancement of a Christian in his way to the fruition of the sweet fruits of the everlasting love of God in Jesus Christ. That all true believers have a transcendent, and incomparably glorious conquest and victory in all their severe engagements with the enemies of their peace and happiness, through the love of God in Christ Jesus. Every true believer is a soldier, and engaged in a warfare. Every true believer has a constant fighting work before God, and there is no end of his war in this world, not any time in which he can stop fighting. Yet, a true believer is never totally and absolutely conquered in any engagement with the enemies that war against him. Every true believer manages a successful war, and is sure of a conquest. A believer’s victory and conquest are incomparably glorious. Every believer obtains this glorious victory and conquest through the Lord Jesus Christ. The love of God in Christ is the absolute first cause of those victorious proceedings, and this infallible conquest of believers. These believers are the greatest soldiers who have ever lived, and are comforted in their fight by the blessings of Almighty God through Christ. All believers must know and consider that they are soldiers in Christ’s army, and have a fighting work, a warfare, before them until they reach heaven. They must, as faithful soldiers, improve their skill in fighting, and harness the spiritual power of the everlasting Gospel of Jesus for their victory. We wait, and pray, and look, and long for that glorious day, when our warfare shall be ended, and we shall go out of the field victorious, and triumphant, as absolute conquerors. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
From Acts 3:26, “Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities,” Lockyer teaches on the foundational doctrine of Christ’s glorious resurrection. As Lockyer sates, “The hope of man is founded upon the resurrection of Christ from the dead.” Such a work of God to redeem fallen men from the justice and wrath of God, one finds the resurrection of Christ bearing the confirmation of God’s oath to the elect for the accomplishment of their eternal good. And in this, rests the infallible determination of Christ’s state as the natural Son of God, and so the messenger indeed of the covenant of grace. More than any other miracle of the New Testament, the resurrection is the foundation on which our Christian faith rests. Jesus had to be raised from the dead for the cross to be effectual, for his death and resurrection are both essential for redemption. Our resurrected Savior is our Chief Cornerstone, the Author and Finisher of our faith, our triumphant King who conquered sin, death, hell, and the grave, rose from the dead and ascended into glory to the right hand of God. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
Is the doctrine of justification important for today’s church? Assuredly and emphatically, YES. Harrison covers this topic in six points beginning with his main text of Isaiah 45:24-25, “Surely, shall one say, in the LORD have I righteousness and strength,” etc. He covers, 1. Who are the people that shall be made partakers of this blessed privilege of justification? 2. The nature of justification; what it is. 3. What that righteousness is, for, and by which we are justified at God’s judgment seat. 4. The time when God’s children are made partakers of this blessed privilege. 5. How are we justified by faith? 6. Objections against the doctrine of justification answered. And finally he gives the reader an application. Harrison felt the critical need for his congregation to understand that the righteousness, by and for which, we are esteemed righteous at God’s judgment seat is only available through Jesus Christ. He biblically proves that it is the active and passive obedience of Jesus Christ, performed by him in our stead, imputed to us, and received only by faith, that gives us the privilege of the doctrine of justification. Harrison’s work is a breath of theological fresh air, and it should be to every true believer who ponders the biblical nature of this most important doctrine. If you stand, on the Day of Judgment, before the judgment seat of God, in the righteousness of Jesus Christ, you will have wrapped around you the saint’s surest and only plea for pardon and eternal life. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.
This treatise on 2 Peter 1:11 is a puritan gem. Drawing from the rich well of Scripture, Janeway emphasizes the vital role of God's Word in providing comfort, conviction, and guidance for those engaged in the earnest service of Christ. He directs readers to deepen their relationship with the Lord, relying on His promises and grace as a source of encouragement. Janeway rightly explains the nature of Christian service as a joyful privilege and presents practical ways to find encouragement amidst the challenges and trials that believers face. Recognizing the inevitable trials and obstacles encountered in Christian service, Janeway teaches readers to embrace a biblical perspective on suffering, seek solace through prayer and dependence on God, and find comfort in the fellowship and support of fellow believers. In all this Janeway points believers to the enduring hope found in Christ. He reminds us that our service is not in vain and that our present struggles are temporary compared to the eternal rewards and glory that await us. By anchoring our hearts in this eternal hope, we as believers can persevere and thrive in our commitment to Christ's service. Discover the power of encouragement and embark on a transformative journey in the service of Christ through this work.
Arthur Hildersham (1563-1631) was a shining light in the puritan party, and celebrated for his exemplary learning and piety as a minister of Jesus Christ. This work is an abridged version of Arthur Hildersham’s 1000-page commentary on the fourth chapter of John. It has been prayerfully edited to its current size so that not only will readers have a chance to handle a manageable book on worship by this exemplary puritan, but also that they might focus on the most proper teachings by Hildersham concerning Christ’s Directives on the Nature of True Worship. From John 4:23-24, Hildersham explains what worship is, how worship is to be done in spirit and truth, how the Father seeks worshippers (and for what reason), and how God’s prescription is eternally relevant in true worship for Christ’s New Covenant church. Hildersham carefully explains Christ’s teaching to the inquiring Samaritan woman on true worship against false worship, and he shows how worship should be practically applied under the Messiah’s rule. Essentially, Hildersham is teaching the Regulative Principle of Worship, that God alone determines the way sinners are to approach him. Yet, these are, in fact, Christ’s directives on the theological and practical nature of God’s worship. This little book is most relevant for the church in our day today. In considering what true worship should be as it is prescribed by God, Hildersham will call all other forms of false worship as “worshipping devils”, for at the end of the day one must not simply pick what they want to practice in worship and have peace with that, but uphold the directives and prescriptions of what God has laid down in his word constituting the worship that is both in spirit and in truth. Hildersham will vividly demonstrate from John 4, from Christ’s directives, that false worship is to be rejected, and that no one can have peace with God in idolatry, even if they are earnest in it. For idolatry is a rejection of worship in spirit and truth. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
This book explores the character of the Eucharist as communion in and through sacrifice. It will stimulate discussion because of its controversial critique of the dominant paradigm for Eucharistic theology, its reclamation of St Thomas Aquinas’s theology of the Eucharist, and its response to Pope John Paul II’s Ecclesia de Eucharistia. Argues that the Eucharist cannot be separated from sacrifice, and rediscovers the biblical connections between sacrifice and communion. Timed to coincide with the Year of the Eucharist, proclaimed by Pope John Paul II. Reclaims the riches of St Thomas Aquinas’s theology of the Eucharist, which had recently been reduced to a metaphysical defence of transubstantiation.
Explores the concept of emotional and physical healing as well as exploring the five stages of acceptance of death and dying in light of prayer and religious experience"--Amazon.com.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.