Many people do not know who Jesus was. They have misconception about Jesus Christ and what Christianity is all about. This book is designed to help people all over the world to learn about Jesus. It is a must-read for every believer or unbeliever. Jesus was the most influential man to ever walk on the earth. His story is told in hundreds of different ways for thousands of years. All of creation is under the rule and authority of Jesus. Jesus is best example of who God is and calls us to be. This book asserts that God has committed all things to His Son, Jesus Christ. For this reason, Jesus has many titles: Son of Man, Messiah, Savior, Prince of peace, Miracle Worker, Light of the world, Good Shepherd, the Lord of lords, the soon-coming King, etc. These titles help us to know different aspects of who Jesus really is. Any one of the roles is powerful in itself but woven together they form an unbeatable combination.
Although most people acknowledge that Jesus was a first-century Jew, interpreters of the Gospels often present him as opposed to Jewish law and customs--especially when considering his numerous encounters with the ritually impure. Matthew Thiessen corrects this popular misconception by placing Jesus within the Judaism of his day. Thiessen demonstrates that the Gospel writers depict Jesus opposing ritual impurity itself, not the Jewish ritual purity system or the Jewish law. This fresh interpretation of significant passages from the Gospels shows that throughout his life, Jesus destroys forces of death and impurity while upholding the Jewish law.
Take my yoke upon you, and learn from me (Matthew 11:29 NIV). Any image, no matter what kind, is simply a rendition of the original. The copy must follow the impression made by the master. In unlocking the pattern of making a True Disciple, a close and detailed study of Jesus, the master, must be considered. Discipleship is an important charge, carrying a great responsibility. When entering the task of preparing another as a disciple, heed should be taken. Careand cautionplay a big part in the equation. In both instances, whether one serves as instructor or student, as Jesus said, one must above all, consider the cost. Suppose one of you wants to build a tower. Wont you first sit down and estimate the cost to see if you have enough money to complete it? (Luke 14:28 NIV) Rather than being an event that one arrives at, Discipleship is more of a journey that is traveled over the course of ones life. Each step is part of a process by which we adapt, learning to grow more Christ-like along the way. We take His yoke and learn from Him, just as the men who became His Apostles did. The cost necessary involves not only a loving devotion to Jesus, but to do so from a willing and obedient heart. The Jesus Command, the command to love one another as He loved us, creates a new beginning for everyone that accepts it.
At a time when so many people are spiritually disillusioned and searching for ways to live, love, work, and play that nurture the soul rather than destroy it, Matthew Kelly once again delivers a powerful book that encourages us in our weariness, challenges us in our comfort, and invites us to rediscover the beautiful possibilities God places before us daily.Rediscover Jesus is a profound invitation to seek deeply personal answers to our deeply personal questions. Each page seems to effortlessly reach into every aspect our lives, providing spiritual wisdom and practical insights that help us to know both Jesus and ourselves in a new way.Some books find us at just the right time, and those books change our lives forever. Rediscover Jesus is one of those books.
In the present day, many professing Evangelicals believe that "salvation" stems from a superficial display of moral behavior, believe in Jesus and nothing more is required in the life of a Christian. Roberts viewed this approach as the efforts of a natural man attempting to accumulate merit before God to secure eternal life – a deceptive scheme crafted by the devil for the unsuspecting soul. His book aims to guide sinners away from these innate inclinations and towards Jesus Christ. It's more than a mere invitation to Christ; it's a robust tool designed to jolt the sinner’s understanding into grasping the fundamental aspects of the Gospel of Jesus Christ concerning sin and salvation. This book serves as a heartfelt guide, mapping the path for the natural man towards the redeeming grace of King Jesus. Some have remarked that this particular book stands as an unparalleled exhortation in the lineage of Christian literature. It explores deeply the covenant of God, detailing the ways and means through which a sinner, guided and changed by God, can achieve salvation. It elucidates the path to saving grace and to the sole Redeemer of God’s chosen, with what many believe to be some of the most compelling and poignant directives and descriptions in the Gospel. Its impact has been compared to, and some say even exceeds, the urgency found in Alleine’s “Alarm to Unconverted Sinners.” Roberts' primary aim with this work was to not only spark interest in Christ among sinners but also to guide them towards the sole means of salvation. This was achieved through targeted, potent, straightforward, and factual sermonizing and writing. It’s likely that you have never encountered such preaching or writing before. As the Scriptures are thoroughly explored, they reveal the essence of Gospel beauty, glorifying Christ in their accuracy, fervor, and theological depth. Christians and non-Christians will find themselves transformed by this work if they take it to heart sincerely. After reading his twenty-four specific directions for discovering the true, biblical Christ, readers will inevitably find themselves either closer to heaven or closer to hell.
Matthew’s Gospel makes mention of prophets and prophecy more than any other canonical Gospel. Yet its perspective on prophecy has generally been neglected within biblical scholarship when, in fact, Jesus’ prophetic vocation is a central christological theme for Matthew. This new study by Matthew Anslow seeks to draw attention to this underdeveloped focus within Matthean studies. The central claim of the book is that in Matthew’s Gospel, Jesus’ prophetic vocation is presented as a multi-faceted phenomenon, drawing on several prophetic traditions. Like biblical and popular prophets before him, Jesus is depicted by Matthew as calling Israel back to covenantal faithfulness, thereby providing guidance for the identity, theology, and communal life of God’s people.
How well do you know Jesus? I think about this often, and I always come to the same realization. I don't know Jesus anywhere near as well as I would like to know him. The desire is there, but life gets in the way. There are times when I seem to be making great progress, and other times when I wonder if I know him at all. But I always arrive back at the same inspiring and haunting idea: If there is one person that we should each get to know in a deeply personal way, it is Jesus the carpenter from Nazareth, the itinerant preacher, the Son of God, the King of Kings and the Lord of Lords, the Lamb of God, the new Adam, the Messiah, the Alpha and the Omega, the Chosen One, the Light of the World, the God-Man who wants good things for us more than we want them for ourselves, the healer of our souls. The best time to rediscover Jesus is right now. You are holding this book in your hand at this very moment for a reason. I don't know what God has in store for you, but I am excited for you.
Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word ''messiah'' did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for ''messiah,'' have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew V. Novenson argues in Christ among the Messiahs that all contemporary uses of such language, Paul's included, must be taken as evidence for its range of meaning. In other words, early Jewish messiah language is the kind of thing of which Paul's Christ language is an example. Looking at the modern problem of Christ and Paul, Novenson shows how the scholarly discussion of christos in Paul has often been a cipher for other, more urgent interpretive disputes. He then traces the rise and fall of ''the messianic idea'' in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding christos do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that christos in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus. Focusing on several set phrases that have been taken as evidence that Paul either did or did not use christos in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word christos, Novenson shows that they do all that we normally expect any text to do to count as a messiah text. Contrary to much recent research, he argues that Christ language in Paul is itself primary evidence for messiah language in ancient Judaism.
The time is coming when the world will be radically changed for the better. It will last for a thousand years, bookended by resurrections, first of the just and then of the unjust. Satan will be chained in the abyss, no longer free to influence the nations. The saints will reign alongside the King of kings, Jesus Christ. This is a time that will begin after the return of the Messiah and end with Satan's total defeat and the judgment of sinners. It is the very culmination of history, a transition away from the fallen world into the perfection of the eternal state. This is a time known as the Millennium and the Messianic Kingdom. An understanding of this critical age makes the Bible come together as one metanarrative. It helps tell the story of the Scriptures.
Every serious student of the Bible desires to understand the text, discover the biblical principles, and apply the truths to his/her life. This commentary is designed to help students, pastors, and Bible teachers understand the Gospel of Mark in a simple manner. Working from the popular New International Version (NIV), the author provides helpful commentary on the text verse by verse. This verse-by-verse commentary is different from others in two respects. First, it is brief while some commentaries are unnecessarily wordy and verbose. Second, it is Pentecostal in outlook. This implies that we generally adhere to the doctrine of biblical inerrancy and adopt a literalist approach to the interpretation of the Bible. The major aim of this commentary is to expose readers to the Gospel of Mark. It is written primarily for the busy pastor, Sunday school teacher, or Christian leader who desires to learn better the Gospel of Mark. The Gospel of Mark is the shortest and simplest of the four Gospels. It gives an action-packed, authentic record of the ministry of our Lord Jesus Christ. The inspired story of Mark portrays Jesus Christ as the complete and final revelation of God to His creation.
The Resurrection of Jesus is at the very root of Christian faith; without belief in Jesus Christianity dies. In this thought-provoking work, Matthew Levering defends the credibility of the claim that Jesus rose from the dead. Drawing on the work of N. T. Wright, Levering shows that the historical evidence vindicates this assumption, and reveals that the Gospels were backed by eyewitnesses who were living and telling their stories even during the time of the writing of the Gospels. The author also emphasises the importance of evaluating the Old Testament to validate Jesus' Resurrection. By highlighting the desire—both in the ancient world and now—to make the Resurrection more comprehensible by spiritualizing it, Levering argues that the fact that the disciples themselves did not do this provides a further clue to reliability. Finally, the author addresses the question of why Jesus does not continue to show himself in his glorified flesh after his resurrection, which is often seen as a strong case for scepticism. However, he shows that Jesus' entire mission is predicated upon helping us to avoid cleaving to the present world over God. He is leading us to where he is—the kingdom of God, the beginning of the new creation at the Father's right hand. By developing these arguments for the historical reality of Jesus' Resurrection, this ground-breaking study expertly draws together historical and theological reasons for believing that Jesus' Resurrection happened.
Durant, in this wonderful work on making a discovery of Christ’s love to his people, plumbs the depths of Christ’s transcendent love from Ephesians 3:19, “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” He will explain what it means that this love is transcendent. It is a preeminent and supreme love, lying beyond the ordinary range of perception. Can such a study be accomplished adequately in light of Christ’s infinite benevolence to his people? Durant will take a course to outline and explain four main parts to his overall subject demonstrating how the love of Christ passes knowledge as it, 1. includes the truth and reality of Christ’s love to the saints. 2. As it concludes the height and royalty, or transcendency of that love. 3. As it holds out the apostle’s desire that the Ephesians might know both. And, 4. As it contains the grounds of keeping up the Ephesian’s hearts from fainting at Paul’s tribulations, which is the drift and scope that Paul strives for in them. In exploring this transcendent love of Christ to the soul, he affirms that it is so high there is no reaching of it, so deep that there is no sounding of it, so long that it exceeds measuring, and so broad that there is no comprehending it. Yet, believers are beckoned to strive to understand, to apprehend it, in its communication to their heart, soul and mind. In fact, when they have finished reading this work by Durant, if they have soaked in even a measure of what he explains, they will come away with being lovesick for the Savior.
Knowing the Love of Christ provides a thorough introduction to the theology of St. Thomas Aquinas in accessible language. As a complement to the many short introductions to St. Thomas’s philosophy, this book fills a gap in the literature on Thomas—a comprehensive introduction to his thought written by theologians. With enthusiasm and insight, Michael Dauphinais and Matthew Levering make available the vast theology of Thomas Aquinas. Focusing upon the Summa Theologiae, Dauphinais and Levering illumine the profoundly biblical foundations of Thomas’s powerful vision of reality. Drawing upon their own experience, the authors guide readers into grappling with the fresh and penetrating insights of St. Thomas. Students at all stages of theological education will find this book an enriching introduction to the mysteries of the Christian faith.
The divine inspiration of Scripture may be confidently affirmed from Paul's epistles. However, it is hard to find such an explicit approach from Jesus and the Gospels. In this NSBT volume, Matthew Barrett argues that Jesus and the apostles have just as convictional a doctrine of Scripture as Paul or Peter, but it will only be discovered if the Gospels are read within their own canonical horizon and covenantal context.
Hundreds of millions of people believe that Jesus came back from the dead. This cogent, forcefully argued book presents a decidedly unpopular view —namely, that the central tenet of Christianity, the resurrection of Jesus, is false. The author asks a number of probing questions: Is the evidence about Jesus as it has been relayed to us over the centuries of sufficient quantity and quality to justify belief in the resurrection? How can we accept the resurrection but reject magic at the Salem witch trials? What light does contemporary research about human rationality from the fields of behavioral economics, empirical psychology, cognitive science, and philosophy shed on the resurrection and religious belief? Can we use contemporary research about the reliability of people’s beliefs in the supernatural, miracles, and the paranormal to shed light on the origins of Christianity and other religions? Does it make sense that the all-powerful creator of the universe would employ miracles to achieve his ends? Can a Christian believe by faith alone and yet reasonably deny the supernatural claims of other religions? Do the arguments against Christianity support atheism? By carefully answering each of these questions, this book undermines Christianity and theism at their foundations; it gives us a powerful model for better critical reasoning; and it builds a compelling case for atheism. Without stooping to condescension or arrogance, the author offers persuasive arguments that are accessible, thoughtful, and new.
In Christ and the New Creation, Matthew Emerson takes a fresh approach to understanding New Testament theology by using a canonical methodology. Although typically confined to Old Testament theology, Emerson sees fruitfulness in applying this method to New Testament theology as well. Instead of a thematic or book-by-book analysis, Emerson attempts to trace the primary theological message of the New Testament through paying attention to its narrative and canonical shape. He concludes that the order of the books of the New Testament emphasize the story of Christ's inauguration, commissioning, and consummation of the new creation.
“I hold no visions of grandeur concerning myself. I do not envision myself as David Livingstone or any other great missionary. I did not go where no white man had gone before, nor did I suffer through disease and fear of death. I did not preach to untold thousands or lead tens of thousands to Christ. I was simply invited to go on a trip to Sierra Leone to be a helper. I was being Timothy to Paul, and my job was to make sure that Brother Arnold was well taken care of. But unknown to me, God would provide opportunities to preach, lead people to Christ, and see places I had never seen before . . .”
This work expounds on Scripture, and outlines, from a biblical point of view, why Christ has sent his coronavirus to covenant breakers in his church. The thesis is that the world-wide virus (and other calamities which are building and exploding in our day) are here primarily for Christ’s church; his disobedient, covenant breaking church. This is a difficult and saddening time for many people. At the time this work was written, almost 689,000 people have died worldwide from the coronavirus, (158,000 in the US) and the Lord is adding more and more calamity to our country on top of the horrors of prolonged and disease-ridden death. All of it is calamity upon calamity. It’s actually “calamity” that God promises his covenant breaking church if they do not repent. What will the church do in a time like this? Since the calamity is growing and not subsiding, it doesn’t seem like the church is doing much of anything collectively to stop the plague by way of reform, much less those things that have not layered on top of that. The church needs to repent of its idolatry, its lack of scriptural precision, its confessional dismissiveness, its abominable worldliness in the sanctuary of God, and the dishonor they are continually bringing King Jesus, the one they "profess" to serve. God deals very harshly yet tenderly with his people when they break covenant with him. Taken from Leviticus 26, this work expounds and describes the following: that pestilence is a sign from Christ to his church, Christ’s remedies against the plague are sovereign prescriptions he alone commands, Christian humility is needed during times of occasional repentance (and what occasional repentance is), humility in prayer and fasting with godly zeal is required, what the nature of Christ’s afflicting providences are, and a number of other subjects related to the plague, especially if the church does not repent, that they are daring Christ to do his worst against them in their spiritual indifference.
Father Matthew the Poor (Fr. Matta El-Meskeen), the well known Coptic Orthodox Abbot of the St. Macarius Monastery from the deserts of Egypt, has fallen asleep in the Lord; however, he has left behind a great legacy. He labored to preserve so zealously the holy tradition of the Gospel as it was expounded by the early spiritual masters, like the Great Anthony, the professor of the desert, and the great ecumenical teachers, like St. Athanasius and St. Cyril. This book expounds the rich meaning of the person of the Blessed Lord of all humanity, who has offered Himself for all and wants all to be one. Father Matta's book will help every reader to return to the Lord who created us and who invites us to a perfect salvation and eternal life.
Every now and again, a work will be published by a reformer or puritan that Christians find to be of such great spiritual worth, that it is hard to put into words the incalculable and infinite good that such a work is to the Christian soul. This book, friends, is one of those works. Burroughs expounds Matthew 11:28, “Come unto me all ye that labor, and are heavy laden, and I will give you rest.” Christ invites sinners to come to Him for rest. Sinners, in this way, can be either Christians or unbelievers. Both are beckoned to “come.” In this work Burroughs shows first, the burden of sin, the burden of the Law, the burden of legal performances with the misery of those that are under them, the burden of corruption, and the burden of outward affliction. Secondly, he shows that Christ graciously offers to them that come to him, rest from all those burdens. In this he demonstrates what it is to come to Christ; that Christ requires nothing but to come to him. Several Rules to be observed in right coming to Christ, the means to draw souls to Christ, that in coming to Christ God would have us have respect toward ourselves, that there is no rest for souls out of Christ, and the reasons for this, with some conclusions from it. Thirdly, Burroughs shows the rest believers have from sin, that the deliverance from the Law by Christ is, privatively, and positively. He will show the rest believers have from the burden of the Law by coming to Christ, how Christ gives rest from the burden of legal performances, how Christ gives rest from the burden of corruption; in which is shown how sanctification and holiness comes only from Christ. And Burroughs demonstrates encouragements to come to Christ for holiness. He will explain how Christ gives rest from outward afflictions, and then considers some directions on how to get rest from Christ in spiritual desertions. God’s people have been personally helped by Burroughs throughout the centuries by all his works, and in this volume on coming to Christ, he again shows the inestimable spiritual value of his preaching and writing. This is a life-transforming work which will enable Christians to inwardly examine themselves as they consider how the Law of God correlates to their abiding in the Lord Jesus, and what steps they must take to come to Christ in a saving and sanctifying manner. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
Thomas Hooker (1586-1647) was an English separatist Pilgrim who was a popular New England Reformed preacher and minister of the Gospel. William Ames spoke of him highly, saying he never met with Mr. Hooker’s equal, either for preaching or for disputing. Every Christian desires a full and unwavering assurance of salvation. It rests on a true conversion experience which is the work of God in a sinful soul brought to believe in Christ by the power of the Spirit (John 3:3). Without an initial spiritual birth into God’s covenant through the Holy Spirit there can never be a real assurance of faith, because assurance of salvation is directly connected to a genuine saving faith in the Lord Jesus Christ. True assurance is Christ-centered relying wholly on the Lord’s work and merit. Thomas Hooker looks to draw the Christian towards understanding that the foundation on which assurance for the believer must rest is the merits of Christ’s death and resurrection on their behalf. They must look to him. But how will they look to Christ when so many doubts and difficulties attack and weaken their faith? One of the greatest hindrances a Christian has walking with God comfortably, is their fickle nature. Christians have difficulty overcoming their fallen emotions. Hooker helps to overcome this by reasoning with the Christian through the word of God. He covers removing hindrances to coming to Christ, how the Christian is drawn to Christ using the word of God, what kind of interest the Christian should have in the promises of God, and how they might live by true biblical faith all the days of their life. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
This work is a biblical masterpiece on Romans 6:5, “For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Brinsley sets into view the Christian’s union and communion with, and conformity to, Jesus Christ. He shows that it is a union, communion and conformity applied to the believer in Christ’s death and resurrection. Believers are “planted together” with Christ in a mystical implantation; they are converted by faith in Him, have unity in Him, have a blessed communion in Him, while at the same time being nourished, show forth growth, bear fruit, and have sustenance through Christ’s Spirit. After establishing the union, communion and conformity believers have in Christ, he teaches how Christ’s death and resurrection apply to believers as they are grafted into the life-giving Root of the Savior. He covers how believers die to sin, what it means to mortify sin, and how to live in righteousness through the power of the resurrecting Spirit of Christ. Such a resurrection is not only first in this life through regeneration, but also the hope which Christians have in the blessed return of the Savior who will resurrect them ultimately in glory hereafter. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
One of the more exciting prophecies concerning the Messiah is Isaiah 9:6, and it is very full and very pregnant in its meaning. Here we read the well-known nativity verse concerning the advent of the Messiah as a child born, (his blessed incarnation), and then the varied designations given to that child in his titles. “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The everlasting Father, The Prince of Peace.” There are seven designations in this verse, (including being, 1) born a child and 2) being a son), all of which could be turned in books themselves (and have been). To choose one title to speak on is very difficult. Jeremiah Burroughs, in this work, has chosen the term, “wonderful,” the third in the list, to consider. This work by Burroughs will help the Christian discern some of the sparks of Christ’s wonder in his various offices and works. Jesus is truly wonderful. From Isaiah 9:6 he will cover that Christ is the great wonder of the world. That Christ is wonderful in his offices of Prophet, Priest and King. That Christ is wonderful in his miracles. That Christ is wonderful in his death, resurrection, ascension and present intercession. That Christ is wonderful in the glory of the Father (in two parts) and then concludes with an application. This work is a great encouragement to have our eyes set on the wonders of Christ, and to contemplate daily the person and work of Christ, as God has given us his word to discern him and see him as wonderful.
The descent of Jesus Christ to the dead has been a fundamental tenet of the Christian faith, as indicated by its inclusion in both the Apostles' and Athanasian Creeds. But it has also been the subject of suspicion and scrutiny, especially from evangelicals. Led by the mystery and wonder of Holy Saturday, Matthew Emerson offers an exploration of the biblical, historical, theological, and practical implications of the descent.
Are the Ten Commandments the standard for Christian living? There are many viewpoints on the place of the Mosaic Law today. Some affirm that while we are not saved through keeping the law, it remains our standard for living, a pattern to be followed. Others say we are free from the law. This brief examination of the law affirms all of God's revelation as Christian Scripture, but acknowledges covenantal differences in God's dealings with believers. The progress of salvation history, and our identification with Christ, has altered our relationship to the Mosaic Law. Using the Law "lawfully" requires us to recognize the way in which the New Testament, and chiefly the Apostle Paul, treats the law. Paul presents the believer as having died to the law, and serving now in the new way of the Spirit, a way that does not depend on the Mosaic law. The pattern for the New Testament believer remains Jesus himself. While keeping all of God's law, he went beyond its requirement to demonstrate a love for sinners that the law did not know.
Stop being so polite! Discover how to connect to Jesus in a more raw and unrestrained way. Start enjoying a faith that moves you closer to Jesus than you ever imagined.
What is the ending to the human drama? Will all be reconciled to God in the end? Does God demand an altar, a corpse, and blood? Or, rather, is the Christian God set apart from all the other gods throughout history? All Set Free sets out to answer some of the more difficult questions Christians today are faced with. It will challenge the Augustinian understanding of hell and the Calvinist understanding of the atonement; replacing them with a more Christ-centered understanding of both doctrines. This book will also use the work of Rene Girard in order to reshape how many understand "what it means to be human." Then and only then should we ask: "Who is God?" Come explore what has become Matthew's theological pilgrimage to this point. Come discover the God of peace.
As a young pastor in today’s world, Matt Hagee recognizes that there are some things in our personal lives, in the church, in our communities, and in our world that need changing. Like many younger Christians, he wants to be a part of the solution to these problems.
Is Catholicism more than giving up beer or chocolate for Lent? Even if it's good beer or great chocolate the answer is a resounding "yes!" In fact, we're called to have such faith that when others meet us they actually see Christ. But how do we do that in a world where Notre Dame means "football" and not Our Lady? By following the lead of so many before us... We have living examples of holy men and women who overcame the same types of temptations we face and shortcomings we all have, to become "huge, blinking neon signs that pointed to Jesus." And if they can do it so can we...with a little practice. Author, lecturer, and Catholic covert Matthew Leonard combines the stories of the saints' triumphs and struggles along with his own personal anecdotes and wry humor to show us all a fresh take on the art of being truly Catholic in a contemporary world.
Is faith in Jesus enough for salvation? Perhaps, says Matthew Bates, but we're missing pieces of the gospel. The biblical gospel can never change. Yet our understanding of the gospel must change. The church needs an allegiance shift. Popular pastoral resources on the gospel are causing widespread confusion. Bates shows that the biblical gospel is different, fuller, and more beautiful than we have been led to believe. He explains that saving faith doesn't come through trust in Jesus's death on the cross alone but through allegiance to Christ the king. There is only one true gospel and one required response: allegiance. Bates ignited conversation with his successful and influential book Salvation by Allegiance Alone. Here he goes deeper while making his acclaimed teaching on salvation more accessible and experiential for believers who want to better understand and share the gospel. Gospel Allegiance includes a guide for further conversation, making it ideal for church groups, pastors, leaders, and students.
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