Theologians have long debated the significance of the Jewish religion for the Christian Church. Some scholars see Thomas Aquinas as the leading advocate of the belief that Israel has been superceded by the Church, while others hold that Aquinas avoids supersessionism altogether. The discussion has, however, not always analysed the terminology, nor has it taken into account some of Aquinas's commentaries on Paul's letters, his writings most relevant to the subject. Drawing upon the Pauline commentaries, Matthew Tapie shows that while Aquinas's most commonly articulated view is that the passion of Christ made Jewish worship and the Mosaic law obsolete, Aquinas also advanced views that set this into question, in ways that support Christianteachings affirming the value of post-biblical Judaism. In doing so, he provides both a rich and timely reminder of the ambiguities in Aquinas's thought and makes an important contribution to the literature of supersessionism.
Theologians have long debated the significance of the Jewish religion for the Christian Church. Some scholars see Thomas Aquinas as the leading advocate of the belief that Israel has been superceded by the Church, while others hold that Aquinas avoids supersessionism altogether. The discussion has, however, not always analysed the terminology, nor has it taken into account some of Aquinas's commentaries on Paul's letters, his writings most relevant to the subject. Drawing upon the Pauline commentaries, Matthew Tapie shows that while Aquinas's most commonly articulated view is that the passion of Christ made Jewish worship and the Mosaic law obsolete, Aquinas also advanced views that set this into question, in ways that support Christianteachings affirming the value of post-biblical Judaism. In doing so, he provides both a rich and timely reminder of the ambiguities in Aquinas's thought and makes an important contribution to the literature of supersessionism.
This book is the dogmatic sequel to Levering's Engaging the Doctrine of Marriage, in which he argued that God's purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people's relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.
Surrealism Beyond Borders challenges conventional narratives of a revolutionary artistic, literary, and philosophical movement. Tracing Surrealism's influence and legacy from the 1920s to the late 1970s in places as geographically diverse as Colombia, Czechoslovakia, Egypt, Japan, Korea, Mexico, the Philippines, Romania, Syria, Thailand, and Turkey, this publication includes more than 300 works of art in a variety of media by well-known figures—including Dalí, Ernst, Kahlo, Magritte, and Miró—as well as numerous artists who are less widely known. Contributions from more than forty distinguished international scholars explore the network of Surrealist exchange and collaboration, artists' responses to the challenges of social and political unrest, and the experience of displacement and exile in the twentieth century. The multiple narratives addressed in this expansive book move beyond the borders of history, geography, and nationality to provocatively redraw the map of Surrealism.
Examines the life and martyrdom of Archbishop Oscar Romero in El Salvador through the lens of agrarian reform, arguing that his advocacy for the just distribution of land drew heavily on Catholic Social Doctrine and its conviction that creation is a common gift"--
A Distinguished Theologian on the Doctrine of the Holy Spirit Distinguished theologian Matthew Levering offers a historical examination of the doctrine of the Holy Spirit, defending an Augustinian model against various contemporary theological views. A companion piece to Levering's Engaging the Doctrine of Revelation, this work critically engages contemporary and classical doctrines of the Holy Spirit in dialogue with Orthodox and Reformed interlocutors. Levering makes a strong dogmatic case for conceiving of the Holy Spirit as love between Father and Son, given to the people of God as a gift.
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