I watched a David Lynch video in my “set-up,” while he described his “set-up." I grabbed a pad of paper, and eventually a pen, and I began to write about my "set-up.” It immediately evolved into choosing one word from the prior page, then on to the next page to write about that word while highlighting it on the prior page. A stream of consciousness that went on for 131 words until it naturally and beautifully concluded. It took a over six hours. These words were brought forward in the middle of a pandemic, in the middle of the night, early in January 2021, like fluid poured onto the page from nowhere. The meditations have been refined countless times, but the chosen words were from that night. It felt magical. I'm not saying the writing is magical, but the process felt a little out of my hands, like magic feels to an audience. Although, I know it was just me...and the rest of the universe.
The stage on which leadership performs is dynamic, robust and in flux, and then in a moment’s notice, the demand for simplicity, generality and stillness are called to center stage and the leader must rewrite the script on the fly. There are infinite potentialities for every leadership opportunity, but the magic happens when we know and choose the correct approach.
U2’s success and significance are due, in large part, to finding inventive, creative solutions for overcoming obstacles and moving past conventional boundaries. As it has embraced change and transformation over and over again, its fans and critics have come to value and expect this element of U2. These new essays from the disciplines of organizational communication, music theory, literary studies, religion, and cultural studies offer perspectives on several ways U2’s dynamic of change has been a constant theme throughout its career. These essays came from the U2 Conference 2013 exploring the music, work, and influence of U2, and to further the scholarship on U2.
I watched a David Lynch video in my “set-up,” while he described his “set-up." I grabbed a pad of paper, and eventually a pen, and I began to write about my "set-up.” It immediately evolved into choosing one word from the prior page, then on to the next page to write about that word while highlighting it on the prior page. A stream of consciousness that went on for 131 words until it naturally and beautifully concluded. It took a over six hours. These words were brought forward in the middle of a pandemic, in the middle of the night, early in January 2021, like fluid poured onto the page from nowhere. The meditations have been refined countless times, but the chosen words were from that night. It felt magical. I'm not saying the writing is magical, but the process felt a little out of my hands, like magic feels to an audience. Although, I know it was just me...and the rest of the universe.
In this collection of essays, John Thorne sets out to explore the origins of his identity as a cook, going "here" (the Maine coast, where he'd summered as a child and returned as an adult for a decade's sojourn), "there" (southern Louisiana, where he was captivated by Creole and Cajun cooking), and "everywhere" (where he provides a sympathetic reading of such national culinary icons as the hamburger, white bread, and American cheese, and sits down to a big bowl of Texas red). These intelligent, searching essays are a passionate meditation on food, character, and place.
In essays ranging from his earliest cooking lessons in a cold-water walk-up apartment on New York's Lower East Side to opinions both admiring and acerbic on the food writers of the past ten years, John Thorne argues that to eat exactly what you want, you have to make it yourself. Thorne tells us how he learned to cook for himself the foods that he likes best to eat, and following along with him can make you so hungry that his simple, suggestive recipes will inspire you to go into the kitchen and translate your own appetite into your own supper.
Kennard reports with devastating precision.' Naomi Klein While working at the Financial Times, investigative journalist Matt Kennard uncovered a scam - a deception and rip-off of immense proportions. From slanging matches with Henry Kissinger to afternoon coffees with the man who captured Che Guevara, Kennard's unbridled access over four years to the crème de la crème of the global elite left him with only one conclusion: the world as we know it is run by a squad of cigar-smoking men with big guns, big cash and a reach much too close to home. But, through encounters with high-profile opponents of the racket, such as Thom Yorke, Damon Albarn, Gael García Bernal and others, Kennard shows that human decency remains. Now it's time for the world's citizens to also uncover the racket.
Is libertarianism a progressive doctrine, or a reactionary one? Does libertarianism promise to liberate the poor and the marginalized from the yoke of state oppression, or does talk of "equal liberty" obscure the ways in which libertarian doctrines serve the interests of the rich and powerful? Through an examination of the history of libertarianism, this book argues that the answer is (and always has been): both. In this book we explore the neglected 19th century roots of libertarianism to show that it emerged first as a radical and progressive doctrine. Libertarianism took a conservative turn in the 20th century primarily as a reaction against the rise of state socialism. Now, with international communism no longer a threat, libertarianism is in the midst of an identity crisis, with progressive and reactionary elements struggling to claim the doctrine as their own, most notably on issues of race. This book tells the history of libertarianism through an examination of six defining themes: private property, skepticism of authority, free markets, individualism, spontaneous order, and individual liberty. In doing so, it reveals that history to be longer, wider, and considerably more diverse than is commonly believed. It is a history full of internal tensions, idiosyncratic personalities, and surprising arguments. It is a history of the men (and sometimes women) who called themselves: The Individualists"--
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