Exhibit-A To dream the im-poss-ible dream to fight the un-beat-able foe to run where the brave (or wise) dare not go -From the Broadway production of The Man of La Mancha, music by Darien and Leigh, 1965 Gracing the awesome coastline of California like a set of stained glass and adobe rosary beads, the 18th-century chain of twenty-one old Spanish missions offer the modern tourist a window into the history of the golden state at once colorful, quaint, often romanticized and just possibly not as benign as the tourist literature would lead us to believe. Investigating just that possibility, three amateur researchers have uncovered an historic mission artifact that, proven authentic, could shaken the golden state to its foundations. Nor would the repercussions end there, cautioned research director Brother Kolbe. Not by a long shot. At the state capitol in Sacramento, the governors Mission Affairs Department, and entrenched bereaucrazy representing the vested interest of the church, civic groups, university and private concerns, is naturally interested in the discovery. With real estate totaling in the multi-billion dollar range, including treasure troves of priceless relics and artwork, the Mission Affairs Department is somewhat hesitant at relinquishing control of their flock of iconic golden geese. Exposing the scandalous mission hullabaloo to the light of day may very well, researcher Samara Del Rio smiled with a perfectly beatific malfeasance, induce a state of anarchy. This my quest, to follow that star no matter how hopeless, no matter how far Along with Sam, ostensibly the team sociologist; Franciscan Brother and linguist Kolbe McCeanna and computer technician Felicia Bonaventura have tracked the legendary article to the derelict ruins of a minor auxiliary mission, Mision Estancia San Micmac, abandoned deep in the cathedral redwoods of Californias rugged pacific coast foothills. Exhibit-A.: as Sacramento knows, the notorious artifact is a legendary mission document lost since the colonial era, and thought to be a Spanish translation of aboriginal petroglyphs, entitled Las Cuentitas Primaveritas de Isla Califia. Past as prologue, a highly divisive work of folkloric Outside Art, colonial-era historians date the slim manuscript to the year 1561. Spakespearean scholars, however, citing key internal references to The Bards colonial-era play The Tempest, insist that the text is no older that the year 1611. Anti-Stratfordians, of course, call the Spakespearean theory leaky as an unstaunched wench. Adding to the debate, pre-Columbian archivists at Villa Poggio Gherado in Canterbury, England claim tevidence supporting a composition date of 1348. Equally divided, modern pundits dismiss Las Cuentitas as nothing more than psychosocial gibberish and third-rate poetic doggerel anyway, or else venerate the document as instrumental to a radical psychosocial transformation. Either way, if birds of a feather flock together than the infamous manuscript resembles a traditional book to the extent a penguin resembles an ostrich. [Embedded in translation throughout the plot of The California Tales], Las Cuentitas represents an extraordinary multimedia-literary genre suppressed censored and banned since the 1960s as irredeemably subversive to the status quo. During its brief hayday in the sun, the tempestuous genre was known as Prosperos Salient Heliotropic Articulation Grids: pSHAGs. And, particularly threatening to the dominate paradigm, pSHAG poetry, (or poemetry), was known, rather tongue-in-cheek, as Teleothanantological Neuropeptidal Algorithms: T.N.A.s. Moreover, reputedly encrypted within a Prospero SHAG TNA are the sole surviving fragments of the theoretical Archetypical Tale: the mother of all manuscripts, the lore at the core. Archetypical Tale theorists insist that this so-called consummate communiqu is simultaneously primordial and pansophic, pro
Exhibit-A To dream the im-poss-ible dream to fight the un-beat-able foe to run where the brave (or wise) dare not go -From the Broadway production of The Man of La Mancha, music by Darien and Leigh, 1965 Gracing the awesome coastline of California like a set of stained glass and adobe rosary beads, the 18th-century chain of twenty-one old Spanish missions offer the modern tourist a window into the history of the golden state at once colorful, quaint, often romanticized and just possibly not as benign as the tourist literature would lead us to believe. Investigating just that possibility, three amateur researchers have uncovered an historic mission artifact that, proven authentic, could shaken the golden state to its foundations. Nor would the repercussions end there, cautioned research director Brother Kolbe. Not by a long shot. At the state capitol in Sacramento, the governors Mission Affairs Department, and entrenched bereaucrazy representing the vested interest of the church, civic groups, university and private concerns, is naturally interested in the discovery. With real estate totaling in the multi-billion dollar range, including treasure troves of priceless relics and artwork, the Mission Affairs Department is somewhat hesitant at relinquishing control of their flock of iconic golden geese. Exposing the scandalous mission hullabaloo to the light of day may very well, researcher Samara Del Rio smiled with a perfectly beatific malfeasance, induce a state of anarchy. This my quest, to follow that star no matter how hopeless, no matter how far Along with Sam, ostensibly the team sociologist; Franciscan Brother and linguist Kolbe McCeanna and computer technician Felicia Bonaventura have tracked the legendary article to the derelict ruins of a minor auxiliary mission, Mision Estancia San Micmac, abandoned deep in the cathedral redwoods of Californias rugged pacific coast foothills. Exhibit-A.: as Sacramento knows, the notorious artifact is a legendary mission document lost since the colonial era, and thought to be a Spanish translation of aboriginal petroglyphs, entitled Las Cuentitas Primaveritas de Isla Califia. Past as prologue, a highly divisive work of folkloric Outside Art, colonial-era historians date the slim manuscript to the year 1561. Spakespearean scholars, however, citing key internal references to The Bards colonial-era play The Tempest, insist that the text is no older that the year 1611. Anti-Stratfordians, of course, call the Spakespearean theory leaky as an unstaunched wench. Adding to the debate, pre-Columbian archivists at Villa Poggio Gherado in Canterbury, England claim tevidence supporting a composition date of 1348. Equally divided, modern pundits dismiss Las Cuentitas as nothing more than psychosocial gibberish and third-rate poetic doggerel anyway, or else venerate the document as instrumental to a radical psychosocial transformation. Either way, if birds of a feather flock together than the infamous manuscript resembles a traditional book to the extent a penguin resembles an ostrich. [Embedded in translation throughout the plot of The California Tales], Las Cuentitas represents an extraordinary multimedia-literary genre suppressed censored and banned since the 1960s as irredeemably subversive to the status quo. During its brief hayday in the sun, the tempestuous genre was known as Prosperos Salient Heliotropic Articulation Grids: pSHAGs. And, particularly threatening to the dominate paradigm, pSHAG poetry, (or poemetry), was known, rather tongue-in-cheek, as Teleothanantological Neuropeptidal Algorithms: T.N.A.s. Moreover, reputedly encrypted within a Prospero SHAG TNA are the sole surviving fragments of the theoretical Archetypical Tale: the mother of all manuscripts, the lore at the core. Archetypical Tale theorists insist that this so-called consummate communiqu is simultaneously primordial and pansophic, pro
Innovations in technology and new therapies have changed the face of medicine in the last few decades. These include advances in fetal diagnosis (preimplantation genetics, chorionic villous sampling and amniocentesis), drugs that have been developed to treat unique conditions in neonates such as respiratory distress syndrome (surfactant) and pulmonary hypertension (inhaled nitric oxide), as well as technological advances and interventions resulting in diagnostic (ultrasounds and MRI) and therapeutic interventions (intrauterine transfusion to ECMO). Research in fertility treatments has resulted in test tube babies and cloned animals, and that has also fostered technological advances in diagnostic and therapeutic interventions. The primary purpose of Innovations in Neonatal-Perinatal Medicine is to highlight these innovations in technology and therapy that have not only changed the way doctors deliver care to fetus and neonate but also reduced neonatal mortality thereby saving millions of lives in the process. These issues are addressed by the authors who are experts in their respective fields. the book will be valuable not only to healthcare providers but also to educators and policy makers.
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