This book addresses how the erosion of traditional forms of political association and legal regulation has given rise to a pluralism of "imperfect communities" constantly exposed to the risk of dissolution. These are niches and micro-worlds that are connected through precarious and ambivalent ties. Such a far-reaching transformation affects at one and the same time both our psychic and social identity. The book argues that this phenomenon is linked to the proliferation of new forms of psychic "disorder" – depression, personality disorder, dissociation – typical of hypermodern societies. However, while these can easily turn into genuine disorders, they can also open onto richer forms of identity, more complex than those of the past. Based on this analysis, the book’s main claim is that this dynamic epitomizes a general anthropological paradox – one that has always marked the human animal: humans are bound by their own biological constitution to fend off disorder by drawing the boundaries of artificial niches, and yet they are inclined to expose themselves to unlimited contingency so that they can find a truly suitable environment. Pursuing a novel understanding of the apparent collapse of traditional juridico-political settings, this book makes the case that the emergence of dissociations at several levels – individual, social, political, legal – does not stem from a lack of political imagination. Rather, it is a situation with which humans are inevitably confronted: a perennial tension between the limited and the unlimited, between the desire to take refuge and the desire to cross borders.
This book addresses how the erosion of traditional forms of political association and legal regulation has given rise to a pluralism of "imperfect communities" constantly exposed to the risk of dissolution. These are niches and micro-worlds that are connected through precarious and ambivalent ties. Such a far-reaching transformation affects at one and the same time both our psychic and social identity. The book argues that this phenomenon is linked to the proliferation of new forms of psychic "disorder" – depression, personality disorder, dissociation – typical of hypermodern societies. However, while these can easily turn into genuine disorders, they can also open onto richer forms of identity, more complex than those of the past. Based on this analysis, the book’s main claim is that this dynamic epitomizes a general anthropological paradox – one that has always marked the human animal: humans are bound by their own biological constitution to fend off disorder by drawing the boundaries of artificial niches, and yet they are inclined to expose themselves to unlimited contingency so that they can find a truly suitable environment. Pursuing a novel understanding of the apparent collapse of traditional juridico-political settings, this book makes the case that the emergence of dissociations at several levels – individual, social, political, legal – does not stem from a lack of political imagination. Rather, it is a situation with which humans are inevitably confronted: a perennial tension between the limited and the unlimited, between the desire to take refuge and the desire to cross borders.
This book reviews current knowledge and recent advances in the diagnosis and management of myopericardial diseases, a spectrum of medical diseases and syndromes affecting a significant proportion of patients in clinical practice and presenting either as an isolated process or as a manifestation of a systemic disease. Unlike in other books, both pericardial and myocardial diseases are fully covered. Detailed guidance is provided on diagnosis and the role of integrated cardiovascular imaging, medical therapy, interventional diagnosis and therapy, and surgical diagnosis and therapy. Importantly, up-to-date original information is presented on indications and guidelines/recommendations planned for publication in 2015. This well-illustrated book will be an invaluable aid to diagnosis and management for practitioners in a range of medical specialties, including cardiology, internal medicine, rheumatology, family medicine, cardiac surgery, nephrology, and endocrinology.
The hypothesis from which this book starts is that the twentieth century has broken the link between time and history, thus producing a twofold consequence. On the one hand, time definitively loses the characteristics of linearity and coherence that it still had in Hegel, and will be conceived in terms of a multiplicity of heterogeneous temporal lines; on the other hand, and consequently, history tends to disappear from the philosophical horizon to give way to theses on a post-historical time, whose main characteristics are stasis, the inability to synthesize incoherent temporalities, the impossibility of producing openings towards the future. However, precisely within the short century – the one in which time has supposedly contracted to the point of expunging history from itself – critical reflections were produced, which, despite the acquisition of scientific and philosophical lessons about the multi- form and reversible nature of time, have recovered a fruitful relation with history in a cumulative and teleological sense.
The point of intersection between the theoretical paths of Nancy and Arendt lies in the theme that is also the most difficult problem they bequeath to us. Both, in fact, think of being in terms of a drive to appear, a movement that tends to be infinite and, for that very reason dangerous, and yet one that must be indulged and even urged. Thought must, so to speak, stay close to this original dimension in which extension spaces itself: it is in this proximity that existence experiences a thrill, a fervor. It is what Arendt calls “public happiness” and Nancy calls “ferveur” or “extase”. The stakes of both philosophical exercises are very similar. It is a matter of identifying with extreme accuracy and within a much broader ontological drive, the narrow space between an intensification of existence comparable to fascist and fusional ardor, and an exposition that remains at a suspended step. It is a matter of taking the narrow path between mystical ecstasy, and an inoperative ecstasy, that is, a projection towards the outside that does not access any surreality, but merely spaces – continually putting back into play – immanence in which we are.
A Roma tra i primi decenni del IV secolo e la prima metà del XIV secolo (quindi nell'arco di circa 1000 anni) furono costruite 549 chiese, delle quali 145 sono ancora esistenti, seppure nel corso dei secoli modificate, ampliate, restaurate, ricostruite almeno parzialmente. Per ogni chiesa si sono forniti i principali dati storici, relativi al periodo di costruzione, di restauri o ricostruzioni, di eventuale scomparsa, e si è indicata la zona topografica. Queste 549 chiese (basiliche, oratori, cappelle) sono state dedicate a 168 santi, vissuti tra il I e l'inizio del XIII secolo, per ognuno dei quali si ricostruisce brevemente la vita e la santità. Una raccolta di chiese, in gran parte scomparse, e di santi, molti dei quali dimenticati, per ricostruire una parte essenziale di Roma medievale e della sua religiosità.
Ezra Pound spent most of his life in Italy and wrote about it incessantly in his poetry. Only by following his footsteps, acquaintances and composition processes can we make sense of and enjoy his forbidding Cantos. This study provides for the first time an account of Pound’s Italian wanderings and of what they became in his work. After this study we will be able to read Pound as a guide to the places, people and books he loved, and we will share his the poet traveler’s joys and discoveries.
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