This book is a candid family saga that weaves together conflict and redemption. Maggie is a widow, and her four adult children are navigating their own complicated lives while blaming their parents for the way they were raised. In the unexpected company of a nurse who is hired to help her while she is recovering from an accident, Maggie encounters a young person who is unlike her children in almost every respect. Disarmed by the acceptance of her young companion, Maggie sorts through the rubble of her memories and reveals secrets she has kept from her own children because she feared their judgment and rejection. Discovering the courage that comes from facing her own ghosts, Maggie mends family relationships where she can and makes room in her heart to accept her family as it is.
Another story about Maggie Barnes and her family. By digging into online genealogy records and talking with their chatty Aunt Lillian, Maggie's children discover the World War II struggles of their paternal grandparents and their silent father, Ross. It's not a story to make kids proud. They find it easier to be critical of their flawed family and assume the next generation will do better. Like an autopsy, Phantom Fathers exposes the problems of this thinking. Soon enough these critical children will be the parents of their own adult children, and they will have their day in court. As Maggie's children discover the trauma that tore through their father's life and the way their grandparents dealt with it--brutal events during World War II, desperate decisions that fractured the family, and a dishonorable emigration to the United States--they wonder if they could have done better under the circumstances. Ross's silence begins to make sense. Most surprising are events that stir the sympathy of disappointed children and open the way to admitting the truth about imperfect ancestors.
The youngest Boomers are not quite fifty; the oldest have already turned sixty-five. A generation that started out in the 1960s, determined to be young forever, is now asking what the point is of growing old. Convinced they were special, Boomers discounted authority and charted their own course. They believed they could make the world better by pursuing freedom. The legacy of the Boomer experiment is becoming evident. Freedoms that were new when Boomers were young are now taken for granted, and we are living "after freedom." Are our freedoms real or illusory? Can we count on anything to be certain? Do virtue and character matter? In a secular age can we recover respect for the sacred? The time is ripe for Boomers to reconsider those good things in the past they refused to honor, to voice their blessings for generations who will shape the future, and to reclaim conviction as they stand firm and dare to say, "This is what I believe.
Another story about Maggie Barnes and her family. By digging into online genealogy records and talking with their chatty Aunt Lillian, Maggie's children discover the World War II struggles of their paternal grandparents and their silent father, Ross. It's not a story to make kids proud. They find it easier to be critical of their flawed family and assume the next generation will do better. Like an autopsy, Phantom Fathers exposes the problems of this thinking. Soon enough these critical children will be the parents of their own adult children, and they will have their day in court. As Maggie's children discover the trauma that tore through their father's life and the way their grandparents dealt with it--brutal events during World War II, desperate decisions that fractured the family, and a dishonorable emigration to the United States--they wonder if they could have done better under the circumstances. Ross's silence begins to make sense. Most surprising are events that stir the sympathy of disappointed children and open the way to admitting the truth about imperfect ancestors.
Maggie Barnes has left her journals to her son, Rowland, but he is puzzled by gaps in her accounts, and he turns to his mother's dear friend, Alethea, for help. Rowland reviews memories he shaped as a naive boy, and in the process is forced to admit that he was clueless about much of what was happening around him. Alethea tries to answer Rowland's questions about his mother, but as she does she realizes that she cannot tell Maggie's story without telling her own. The hidden stories Rowland and Alethea resurrect and share with each other change them, and their hearts are opened to a connection that bridges the generations.
This book is a candid family saga that weaves together conflict and redemption. Maggie is a widow, and her four adult children are navigating their own complicated lives while blaming their parents for the way they were raised. In the unexpected company of a nurse who is hired to help her while she is recovering from an accident, Maggie encounters a young person who is unlike her children in almost every respect. Disarmed by the acceptance of her young companion, Maggie sorts through the rubble of her memories and reveals secrets she has kept from her own children because she feared their judgment and rejection. Discovering the courage that comes from facing her own ghosts, Maggie mends family relationships where she can and makes room in her heart to accept her family as it is.
The youngest Boomers are not quite fifty; the oldest have already turned sixty-five. A generation that started out in the 1960s, determined to be young forever, is now asking what the point is of growing old. Convinced they were special, Boomers discounted authority and charted their own course. They believed they could make the world better by pursuing freedom. The legacy of the Boomer experiment is becoming evident. Freedoms that were new when Boomers were young are now taken for granted, and we are living "after freedom." Are our freedoms real or illusory? Can we count on anything to be certain? Do virtue and character matter? In a secular age can we recover respect for the sacred? The time is ripe for Boomers to reconsider those good things in the past they refused to honor, to voice their blessings for generations who will shape the future, and to reclaim conviction as they stand firm and dare to say, "This is what I believe.
Canada has a long history of using the criminal justice system to address social problems of youth in society. Yet, according to clinical psychologist Mary Vandergoot, this approach has ignored that many so-called juvenile delinquents may have developmental disabilities, mental health disorders, fetal alcohol spectrum disorder, or have been victims of violence or neglect. Set against the backdrop of the Canadian Youth Criminal Justice Act, this is an interdisciplinary approach with clinical examples and sample evaluations, examining options for dealing with troubled youth, social and emotional issues, and the role of the various actors in youth justice, including the psychologist.
The Swedish Luther Renaissance began at the turn of the twentieth century and flourished through three generations of theologians who brought the challenges of their own day to their study of Luther. The last of these theologians, Gustaf Wingren, saw an increasing and deadly disjunction between faith and life in the church. Reading Luther he found two lively intersections: Christian vocation and proclamation. Using the methodology of his mentors, Wingren breathed new life into the Reformer's work and developed a Lutheran theology for his place and time.
The sociological study of organizations encompasses both planned and formal organizations as well as spontaneous and informal ones. Sociologists examine organizations with attention to structure and objectives, interactions among members and among organizations, the relationship between the organization and its environment and the social significance or social meaning of the organization. The ways of defining and examining organizations vary depending on the theoretical emphasis. This book focuses on three things: * providing a wide and historically accurate portrait of the diversity of sociological theories and their application to organizational studies * updating selections that reflect a variety of ways that new technology affects methods of organizing and types of organizations * including readings that examine a range of both formal and informal structures, and both deliberate and impromptu interactions. Lively and provocative, this textbook is theoretically rigorous, disciplinarily informed and representative of heterogeneity within organizational studies.
Gated communities are a new "hot button" in many North American cities. From Boston to Los Angeles and from Miami to Toronto citizens are taking sides in the debate over whether any neighborhood should be walled and gated, preventing intrusion or inspection by outsiders. This debate has intensified since the hard cover edition of this book was published in 1997. Since then the number of gated communities has risen dramatically. In fact, new homes in over 40 percent of planned developments are gated n the West, the South, and southeastern parts of the United States. Opposition to this phenomenon is growing too. In the small and relatively homogenous town of Worcester, Massachusetts, a band of college students from Brown University and the University of Chicago picketed the Wexford Village in November of 1998 waving placards that read "Gates Divide." These students are symbolic of a much larger wave of citizens asking questions about the need for and the social values of gates that divide one portion of a community from another.
A profound shift is occurring among women working in agriculture - they are increasingly seeing themselves as farmers, not only as the wives or daughters of farmers. In this book, farm women in the northeastern United States describe how they got into farming and became successful entrepreneurs despite the barriers they encountered in agricultural institutions, farming communities, and even their own families. The authors' feminist agrifood systems theory (FAST) values women's ways of knowing and working in agriculture and has the potential to shift how farmers, agricultural professionals, and anyone else interested in farming think about gender and sustainability, as well as to change how feminist scholars and theorists think about agriculture.--COVER.
Canada has a long history of using the criminal justice system to address social problems of youth in society. Yet, according to clinical psychologist Mary Vandergoot, this approach has ignored that many so-called juvenile delinquents may have developmental disabilities, mental health disorders, fetal alcohol spectrum disorder, or have been victims of violence or neglect. Set against the backdrop of the Canadian Youth Criminal Justice Act, this is an interdisciplinary approach with clinical examples and sample evaluations, examining options for dealing with troubled youth, social and emotional issues, and the role of the various actors in youth justice, including the psychologist.
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