Mary Reuter recalls how as a child taking piano lessons she often skipped practicing scales and thought her teacher would not notice. Reuter admits she never did advance to the level of a skilled pianist. But in Running with Expanding Heart readers will discover that she is well practiced, and thus skilled, in paying attention to the extraordinary in the ordinary, in discovering the presence of God in the events of daily life. Through Reuter’s poignant and humorous stories, and through her careful listening to Scripture and the Rule of Benedict, readers will also take up the practice of looking for God in unexpected places—and in doing so they will find their hearts expanding with the unconditional and all-embracing love of God. Mary Reuter, OSB, is a member of Saint Benedict’s Monastery in St. Joseph, Minnesota, where she served as prioress from 1989–1995. She currently teaches in the department of theology at the College of Saint Benedict and Saint John’s University.
Wie kaum ein anderer Künstler hat Pierre-Auguste Renoir unser Verständnis von den stimmungsvollen Figurenbildern des Impressionismus geprägt. Sein Gemälde La fin du déjeuner, das sich seit 1910 im Städel Museum in Frankfurt befindet, ist nun Ausgangspunkt für eine weitreichende Auseinandersetzung mit einer für ihn zeitlebens bedeutenden Inspirationsquelle: dem Rokoko. Galt diese Malerei nach der französischen Revolution als frivol und unmoralisch, so erlebte sie im 19. Jahrhundert eine Renaissance und war zu Lebzeiten Renoirs überaus präsent. Dieser umfangreiche Band erscheint anlässlich der großangelegten Ausstellung des Städel Museums und untersucht Renoirs facettenreiche Traditionsverbundenheit ausgehend von erhellenden Gegenüberstellungen seiner Kunst mit Werken des 18. Jahrhunderts sowie von Zeitgenossen.
The New Perspective on Mary and Martha gives Mary and Martha a total makeover. No longer is this familiar passage about prioritizing spiritual pursuits over the tyranny of the practical. The results of a close reading of the text and careful exegesis of the Greek has Martha escaping the kitchen and Mary is not even in the house! Martha is still overly worried, not about housework, but over the much more understandable concern about her (younger) sister. Mary, who is out of the village, follows her call, ministering on the road with Jesus. Luke 10:38-42 is about discipleship, ministry, trust, and the new family of Jesus.
The world’s great writings about Mary—her faith, strength and love— can become a companion for your own spiritual journey Mary, the mother of Jesus, has been revered for centuries by people from all over the world. She is a paragon of humility, righteousness and dedication, and her life as mother and prophet can serve as an example to us all. In over two hundred selections, Spiritual Writings on Mary examines the essential aspects of Mary’s role in history and in life today. Selections from influential writers, thinkers and theologians—both ancient and modern, from a wide range of Western and Eastern backgrounds—explore what life may have been like for Mary, Joseph and Jesus, and celebrate the many ways in which Mary serves as a model of holiness for all women and men; as the archetype of motherhood; and as a source of tenderness, comfort, protection and peace. Dante Alighieri Hildegard of Bingen Jalal-ud-Din Rumi Bernard of Clairvaux Birgitta of Sweden Bonaventure Sue Monk Kidd Gerard Manley Hopkins Now you can experience the power and grace of Mary even if you have no previous knowledge of Mariology. This SkyLight Illuminations edition presents the most stirring and evocative writings on Mary, conveying the ineffable love, awe, reverence and gratitude in the hearts of people all over the world for the holy mother of Jesus.
O’Neill’s Original Grace provides a fresh analysis of biblical texts and explores the rich tradition and development of Marian devotion, liturgical prayer, artwork, and dogma. It invites the reader to discover how our capacity for biblical and theological understanding matures over time, correcting our perception of Mary, the second Eve and the mother of Jesus the Christ, and of the place and role of women in church and society. This exhilarating book reveals the benefit that courageous questioning can bring to the church’s self-understanding and to the vital relationships between women and men. In it we gently discover that a wise and good God is our Creator, affirming us in our gendered humanity, still slowly teaching us what went on in Eden, in Nazareth, and on Calvary.
In her lifetime, Mary, the mother of Jesus of Nazareth, took many journeys. Between her first journey to Jerusalem for her Presentation when she was four years old, and her last journey to Jerusalem a year and a half before her death, Mary traveled throughout the Holy Land and into Egypt. Following in the footsteps of her son, she witnessed his ministry as he taught and healed. When he was condemned to death, she followed him to the foot of the cross. In The Journeys of Mary Part III, the story that is told in Part I and continued in Part II are brought to conclusion. In The Journeys of Mary Part I, St. John, in order to protect Mary from persecution, leaves with Leah, her maidservant, and Mary for Ephesus. On that journey, Mary recalls her early life which included trips to Jutta, Bethlehem, Jerusalem, Egypt, and finally Nazareth. In Part II, Mary is living in Ephesus. Mary Magdalene comes for a visit and helps Mary to create a Way of the Cross. Along with St. John, the women journey back in time and recall the agonizing passion her son suffered for the salvation of all. In Part III, Mary returns to Jerusalem with John to join the gathering of the Apostles to discuss the problems facing the Christian communities as the message of Jesus spreads throughout the known world. As she journeys to Jerusalem, Mary remembers the events that occurred during the three years of the ministry of Jesus. In Jerusalem, as she walks the Via Dolorosa, she relives his death on the cross and his Resurrection. After a final trip to Jerusalem with St. John shortly before her death, Mary returns to Ephesus. With her Assumption of body and soul into Heaven, Marys earthly journeys end. The Journeys of Mary is the story of both the interior journey Mary takes as the mother of Jesus of Nazareth, and the exterior journeys she takes as she lives out a life fulfilling the will of God.
The word has the power to become incarnate without Mary. Why then did God incorporate Mary into the economy of our salvation to become the Mother of the Incarnate Word? If God out of love cannot but incarnate himself through Mary for our salvation, what does this suggest for all the graces that come to us through Jesus Christ, our sole Mediator? Is the incarnation of the Word and the Divine Motherhood of Mary and their unfathomable humility not a challenge to the pomposity of any social, political and religious status? Pride being fed by hatred has blinded many humans not to see the incomprehensible love of God and the dignity of human person made manifest in the incarnation of the Word and in particular the dignity of womanhood restored and revealed in Mary. What has love to do with all these?' Reconstructing the story of the Virgin Mary's life through passages in Scripture, poetry, prayers and inspirational narrative, Anthony Mary Mofunanya addresses her often undervalued importance in God's incarnation and redemption of Man. As the woman chosen by God to be the mother of his son, Mary not only raised Jesus for thirty years before he began his ministry, but was also his comfort and refuge during the turbulent three years before his death and resurrection. Most importantly, Mary was the new Eve, immaculately conceived to atone for Adam and Eve's fall from grace in the Garden of Eden, and predestined to be 'the masterpiece of God's creation' and the vessel for Man's salvation.
• Explores obscured periods of Mary’s life, including her time as leader of the Christian community and as the spiritual teacher to Jesus and Mary Magdalene • Examines Mary’s high-level powers, which enabled the divine conception of Jesus, his resurrection, and Mary’s assumption into heaven • Shows how nurturing a relationship with Mother Mary can provide healing, empowerment, and the development of your own womb powers Many women have trouble with the image of the Virgin Mary, a young woman whose most esteemed quality has been celibacy. Yet, as Marguerite Mary Rigoglioso, Ph.D., reveals in inspiring depth, Mary was not just a docile maiden chosen by God to be the mother of Jesus. She was a great spiritual master in her own right: a sought-after healer and holy priestess who continued her public work long after Jesus’s resurrection. Examining apocryphal texts as well as revelations from respected contemporary seers, Rigoglioso presents an extraordinary new understanding of Mother Mary and shows how her wisdom can help those on the spiritual path. The author explores largely ignored periods of Mary’s life, including her time as leader of the early Christian community and the supreme teacher to other spiritual teachers, among them Jesus and his beloved companion, Mary Magdalene. She looks at Mother Mary’s teachings of love, compassion, and inner power and reveals how it was her achievement of remarkable yogic powers and womb abilities that enabled her to conceive Jesus in a highly advanced way and resurrect his body. She also examines Mary’s assumption into heaven and explains how her powers as a great spiritual master enabled her to transform into a goddess at the end of her time on earth. Revealing the secret life of Mother Mary as a deeply revered community leader, miracle-worker, and advanced spiritual practitioner, Rigoglioso shows how nurturing a relationship with the world’s most famous holy woman can provide healing, empowerment, and the development of your own womb powers.
Who is Mary and why does she pray for change? Mary wants you to know “it is well in my soul.” I am blessed and highly favored with this anointing given by God to share my prayers. Father God has revealed his love and friendship to me that I should give you what he has given to me. What a beautiful friend you are to me to be willing to touch and agree. My thirty heart-filled prayers have blessed and encouraged me. Let them give you revelation to exalt God as your true friend to the end. Prayers in times of trouble and in the times of victory are shared. There is power in the prayer of intercession. Amen. Humble and courageous hopes keep you prayerful. Hallelujah! Let us share in prayer, and we will be victorious in God’s care for others. I thank Father God for you and hope these prayers will multiply your blessings. In all things, give God the glory and praise. Amen.
Bridging the River of Hatred portrays the career of George Clifton Edwards, Jr., Detroit's visionary police commissioner whose efforts to bring racial equality, minority recruiting, and community policing to Detroit's police department in the early 1960s were met with much controversy within the city's administration. At a crucial time when the Civil Rights movement was gaining momentum and hostility between urban police forces and African Americans was close to eruption, Edwards chose solving racial and urban problems as his mission. Deeply committed to social justice, Edwards was a historical figure with vast political and legal experience, having served as head of the Detroit Housing Commission, a member of Detroit's common council, a juvenile court judge, a Michigan Supreme Court justice, and judge on the Sixth U.S. Circuit Court of Appeals. Incorporating material from a manuscript that Edwards wrote before his death, supplemented by historical research, Mary M. Stolberg provides a rare case study of problems in policing, the impoverishment of American cities, and the evolution of race relations during the turbulent 1960s.
At age four, Mary, the mother of Jesus of Nazareth, made her first journey. Accompanied by her mother Anne, her father Joachim, her sister Mary Heli, and her niece Mary Cleophas, Mary went to Jerusalem for her Presentation to the Temple. Some of the other journeys that folowed included trips to Sephoris, Bethlehem, Matarea, and Heiropolis as well as many other trips to Jerusalem. When her son, Jesus, began his public ministry, Mary moved from Nazareth to Capharnaum. With her friends, the Holy Women, she followed Jesus as he travelled around Galilee and throughout the Holy Land. Ultimately, Mary followed Jesus to Golgotha and the foot of the cross. After the Crucifixion and Ascension, Mary relocated to Ephesus, Turkey. She travelled to Jerusalem and back again to Ephesus before ending her earthly life there. The Journeys of Mary is the story of Mary's life and the life, Passion, and death of her son. In Part I of a trilogy, Mary leaves for Ephesus. As she travels with St. John the Evangelist and her maidservant Leah, Mary reflects on her early life and the journeys she took with her husband, St. Joseph. With him as her escort, Mary travelled to visit her cousin Elizabeth in the hill country around Sephoris. As the wife of Joseph, she travelled to Bethlehem where her son was born. When the life of Jesus is threatened, Joseph takes Mary and the child to Egypt where they lived for many years until their return to Nazareth. The Journeys of Mary is the story of both the interior journey that Mary takes as the mother of Jesus and the exterior journeys she takes as she lives out her life fulfilling the will of God.
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