While visiting their cousins Belinda and Melinda, who work at a camping resort and tell people about Jesus, Steff and her younger sister Paulie investigate a theft and other suspicious occurrences.
When Tillie Gibson inherits control of her uncle Wallace's rebar company, she is as surprised as everyone else. While his window, Dee, knows nothing about the business, his stepson, Austin Neff, has more than a passing interest in its success. Every day Tillie sits in the president's chair, new and more startling discoveries unravel before her. From drug dealing, bogus contracts, and unwelcome visitors to the return of her deep feelings for Austin, tillie is at her wit's end. Someone wants Wallace's company to fail. Someone wants Tillie out for good.
While staying with their mother's cousin Jangles on an estate on the island of Hawaii, Steff and her sister Paulie are determined to find a missing artifact in order to save Jangle's job.
Steff and Paulie stay at a retirement golf community with Mother Quigg and her son. A phantom gardener has been secretly caring for the park's plants, and the sisters suspect Mother Quigg--until plants start disappearing. Is Mother Quigg a thief? The theme is "honor your father and your mother".
Teaching and researching the Gospel of John for thirty years has led author Mary L. Coloe to an awareness of the importance of the wisdom literature to make sense of Johannine theology, language, and symbolism: in the prologue, with Nicodemus, in the Bread of Life discourse, with Mary and Lazarus, and in the culminating “Hour.” She also shows how the late Second Temple theology expressed in the books of Sirach and Wisdom, considered deuterocanonical and omitted from some Bible editions, are essential intertexts. Only the book of Wisdom speaks of “the reign of God” (Wis 10:10), “eternity life” (Wis 5:15), and the ambrosia maintaining angelic life (Wis 19:21)—all concepts found in John’s Gospel. While the Gospel explicitly states the Logos was enfleshed in Jesus, this is also true of Sophia. Coloe makes the case that Jesus’s words and deeds embody Sophia throughout the narrative. At the beginning of each chapter Coloe provides text from the later wisdom books that resonate with the Gospel passage, drawing Sophia out of the shadows.
2022 Catholic Media Association honorable mention in scripture: academic studies Teaching and researching the Gospel of John for thirty years has led author Mary L. Coloe to an awareness of the importance of the wisdom literature to make sense of Johannine theology, language, and symbolism: in the prologue, with Nicodemus, in the Bread of Life discourse, with Mary and Lazarus, and in the culminating “Hour.” She also shows how the late Second Temple theology expressed in the books of Sirach and Wisdom, considered deuterocanonical and omitted from some Bible editions, are essential intertexts. Only the book of Wisdom speaks of “the reign of God” (Wis 10:10), “eternity life” (Wis 5:15), and the ambrosia maintaining angelic life (Wis 19:21)—all concepts found in John’s Gospel. While the Gospel explicitly states the Logos was enfleshed in Jesus, this is also true of Sophia. Coloe makes the case that Jesus’s words and deeds embody Sophia throughoutthe narrative. At the beginning of each chapter Coloe provides text from the later wisdom books that resonate with the Gospel passage, drawing Sophia out of the shadows.
While staying with their aunt, Steff and her younger sister Paulie discover that someone really is after the valuable old clock that Aunt Opal keeps hidden amid all the other stuff that is crammed into her house.
Hope Bowman believes God is punishing her for giving up her firstborn son when she was a teenager. She’s hidden this secret from her husband, who is thankful for their daughters but longs for a son. Hope prays desperately, but the son God sends her isn’t a new baby but the fifteen-year-old boy she gave up years ago.
When Paul wrote First Thessalonians shortly after the recipients had accepted the Gospel, many significant issues had already arisen among them. Of great concern was the social complexity, and even persecution, they encountered because they had “turned to God from idols” (1:9). The countercultural stance of those earliest believers, and especially the impact that may have had for women, is addressed throughout this commentary. While Paul directs no remarks only to women in this letter, the ramifications of his preaching on their daily lives emerge vibrantly from the application of a feminist hermeneutics of suspicion to the text. While Second Thessalonians is a shorter letter, it has been disproportionately influential on Christian thought, especially apocalyptic doctrine and the “Protestant work ethic.” From a feminist perspective, it is androcentric, rhetorically manipulative, and even violent. In this commentary, Mary Ann Beavis and HyeRan Kim-Cragg explore this text from many angles to expose both constructive and destructive implications in the text. Notably, they suggest a perspective on the “afflictions” endured by the Thessalonian church that neither glorifies suffering nor wishes for revenge but rather sees the divine presence in women’s acts of compassion and care in circumstances of extreme duress and inhumanity. From the Wisdom Commentary series Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format to ministers, preachers, teachers, scholars, and students, will aid all readers in their advancement toward God’s vision of dignity, equality, and justice for all. The aim of this commentary is to provide feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. A central concern is the world in front of the text, that is, how the text is heard and appropriated by women. At the same time, this commentary aims to be faithful to the ancient text, to explicate the world behind the text, where appropriate, and not impose contemporary questions onto the ancient texts. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect. Each volume incorporates diverse voices and differing interpretations from different parts of the world, showing the importance of social location in the process of interpretation and that there is no single definitive feminist interpretation of a text.
This is the true story of three sisters (Ann, Mary and Chee) finding out that Leukemia doe s suddenly run in our family. This is our process, how we dealt with it, what issues came up and how we all survived. Hopefully, our voices will help you understand what it's like for a family to go through this horrendous ordeal and how we took each step to overcome our fears and insecurities. We were clueless about how to proceed but we found our way together. From Roswell Park Cancer Institute in Buffalo, NY, to Hope Lodge in Buffalo, NY to City of Hope in Los Angeles, CA and we SPARK in Sherman Oaks, CA we have a lot to be thankful for.
Becky Byler is eighteen and overweight. She is overwhelmed by the embarrassment she feels when comparing herself to other girls her age. Having lost all hope, she considers taking her own life. As she stands before rushing water, unable to swim, Becky begs God for a miracle. In just several months, Becky sees her prayers answered as food and temptation lose their hold over her. She’s finally pleased with how she looks, but does she like the person she has become? And has the man she has dreamed of been right beside her all along, loving her exactly as she is?
Teaching and researching the Gospel of John for thirty years has led author Mary L. Coloe to an awareness of the importance of the wisdom literature to make sense of Johannine theology, language, and symbolism: in the prologue, with Nicodemus, in the Bread of Life discourse, with Mary and Lazarus, and in the culminating “Hour.” She also shows how the late Second Temple theology expressed in the books of Sirach and Wisdom, considered deuterocanonical and omitted from some Bible editions, are essential intertexts. Only the book of Wisdom speaks of “the reign of God” (Wis 10:10), “eternity life” (Wis 5:15), and the ambrosia maintaining angelic life (Wis 19:21)—all concepts found in John’s Gospel. While the Gospel explicitly states the Logos was enfleshed in Jesus, this is also true of Sophia. Coloe makes the case that Jesus’s words and deeds embody Sophia throughout the narrative. At the beginning of each chapter Coloe provides text from the later wisdom books that resonate with the Gospel passage, drawing Sophia out of the shadows.
Vacationing with their families on an island in the middle of a big lake, two children discover many wonderful things to explore. The young cousins use their five senses to discover what is special about this part of God's creation. Illustrated.
Now the two children travel with their families on a backpacking trip in the mountains. Readers are introduced to the sights, sounds, smells, tastes, and textures of this majestic part of God's world. Illustrated.
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